Can I eat lobster on Fridays in Lent?
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Lenten Dietary Practices

Lobster and citrus glazed salmon on meatless Fridays?

Back in the day Catholics had to abstain from meat on all Fridays (not just during Lent), but back in the 1980s this was relaxed and the faithful could instead take on another penitential practice on Fridays outside Lent. But even in Lent what's to say I can't have lobster or coconut shrimp? It is technically "legal"...

Religious dietary restrictions are ancient. The Hebrew scriptures are filled with them. Some practices began because there was no refrigeration so it was better to have laws preventing the consumption of certain foods than to risk disease. These worked their way into religious ritual and practice. And food has always been a symbol of fellowship and community. Sharing table was a sign of love and joy. It's why the Last Supper was likely more a joyful occasion among friends (we see it more sorrowful from the lens of knowing how the story ends).

Back to meatless Fridays... What if I don't eat much meat in general so it's not much of a sacrifice? Besides, I make great tasty meatless meals! — Well, it's not so much about the meat. Religious dietary practices like abstinence or fasting are about building a spiritual awareness and discipline. That's partly why Muslims avoid pork and Mormons abstain from caffeine. And, some Buddhist monks avoid solid foods after noon. Food is one of God's life-giving gifts. The ritual of abstaining from meat on Fridays (in Catholicism) ties us to religions all over the world and throughout history. Sometimes just the participating in such a practice along with millions of others brings meaning. It reminds us that food is communal and it is gift. This is what your meatless Friday dietary practice ought to offer.

Here's a great practice for Lent: Mindful Eating. Also, Fran Rossi Szpylczyn writes a beautiful post on her blog about eating and fasting as an act of compassion.

Eastern Spirituality

Making Eastern meditation more Christian


Meditation take many forms. Eastern spiritual traditions have given Christianity great gifts in the form of new ways of meditating. Practitioners of Ignatian spirituality will find many crossovers with mindfulness and imaginative meditations of Buddhism. The Eastern traditions also bring us the loving-kindness meditation. For Christians, this can be an excellent step that prepares us to love our neighbour more fully. Simply, it's a wishing well of others.

Simple instructions on how to meditate this way are here. Make it a prayer and let it inspire you to love your neighbour more from day to day. Centring prayer is also Christian but has similarities to Eastern meditative tradition.

Discover more connections between Ignatian spirituality and Eastern traditions.
Book Giveaway
We have partnered with Loyola Press to give away a copy of Pope Francis' new book, The Church of Mercy, which will be released 4/20. For a chance to win simply follow @andyotto and tweet this message. The winner will be randomly selected on Wednesday, 2 April.
"Perfect love casts out fear. Where there is love there are no demands, no expectations, no dependency. I do not demand that you make me happy; my happiness does not lie in you. If you were to leave me, I will not feel sorry for myself; I enjoy your company immensely, but I do not cling."

– Anthony de Mello, SJ

God's Will


What is God's will? This 1958 film surrounds a high school teenager who writes an essay on finding God's will for his life. You may notice some Ignatian themes of finding God's will in our everyday living and looking to live more for God (the magis).

Around the Web

Hope On The Edge - A blog of poetry in between the tensions of doubt and faith, brokenness and wholeness...
The Catholic Church's Drinking Problem (via Millenial)
The power (and limitations) of prayer (via Mags Blackie)
Video: St Ignatius, poverty, and discernment (via Canadian Jesuits)
Last Sunday I Witnessed an Exorcism (via Canadian Jesuits)

Transitioning from Lent to Easter

Making sense of the Holy Week transition is difficult. It seems that we go from sorrow to joy so quickly. For me Easter brings a sort of cathartic relief. And then I tend to move on, forgetting all that Lent and Holy Week stood for. Holy Week is a unique few days. It symbolises for us a cosmic shift, that creation, that the heavens, that we will never be the same again. Christ goes from life to death to glorious resurrection. Take note of the baptisms on Easter Vigil which symbolise this death as the person plunges into the waters and then emerges out of the waters into new Christian life.

Holy Week also symbolises our daily dying and rising. Each day we experience little deaths, sorrows, and crucifixions, but we also experience small triumphs, joys, and resurrections. As we transition from Lent to Easter, pay attention (with as much awareness as possible) to the shift in your own feelings. What we witness during Holy Week happens to us on a smaller scale each day.

Ignatius asks us to begin our prayer by asking God for a grace. Why not ask God before starting our day?

Get up in the morning and pray with The Grace I Seek morning track and ask God for a grace. Then before bed pray with the evening track to see how and if that grace was received. Listen to and download the two audio tracks here.

ALSO: Have you explored the Desires of the Heart series? It's a simple ten-week introduction to Ignatian spirituality with meditations you can offer to your parish of group. We're planning an online audio/video version of the series for anyone who wants a basic introduction to Ignatian Spirituality. We'll let you know when it starts!

The Vanished Jesuits

At one point in history the Jesuits basically ceased to exist. Some ministered as secular priests and others hid in Prussia and Russia, but much of the European world saw them close up shop.

This year marks the 200th anniversary of the Society of Jesus' restoration in 1814. Consider the influence the Jesuits have had on your life or others you know. In the United States alone there are over 50 Jesuit high schools and 28 Jesuit universities. Jesuits are found in all corners of the globe and in places Christianity is persecuted, like in China or the Middle East.

If the Jesuits may have never been resurrected the church and the world may have looked quite different.

 
The Society of Jesus has created a web site containing the timeline and history of the Suppression and Restoration.
 
You may also wish for a brief history. Listen to a special 7-minute podcast produced by God In All Things (links also to the text).
Consider supporting God In All Things with a donation. AMDG.
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