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It is time that we as human beings confront the darkness of racism and violence. As people of faith, as followers of Jesus, we must be the leaders of that confrontation. 
Racism and Violence 
What are we called to do? 

Confronting Our Shadow Side

Deshna Ubeda

A few months ago, I met with a group of about 12 "Young Leaders in Religion." I'll admit, I felt a bit of pride for being labeled as both "young" and a "leader" and I sat, with my chin just slightly raised, around a table of these intelligent, passionate, spiritual, intellectual human beings, feeling like co-conspirators that could change the world for the better if we just put our heads together.  I felt confident and equal to those around me, though clearly many of them had higher advanced degrees than I do, as well as more education in our field and certainly many of them had a higher intelligence or creative mind than I do. But I didn't spend my energy thinking about that nor did I think too much about our ages. I never thought about our economic differences, and not once did I consider myself better or worse than any of them. Why? Because we were part of a team, a gathering of like individuals with a shared interest and a passion for the intelligent and informed perspectives on religion. We were all different, yet all the same in my mind.

As part of our meeting, we went around the table and introduced ourselves and what we were passionate about. There were a few women there that introduced themselves as black, one of whom also included in her introduction a passion for race equality. When they labeled themselves as black and so clearly emphasized this importance, for a moment I was taken aback. First of all, I hadn't even thought of it. I quickly looked around the room to see if there were other black people there. There was one other woman, who was obviously not just white European but of some other ethnic descent- maybe Latina, I couldn't really tell.  I wondered for the first time what ethnicities the people at the table were... And then I sat perplexed as to why that was such a prominent part of these women's introductions.  After all, I didn't say, "Hello my name is Deshna. I am a white woman..." Then I pondered why, in today's world do we STILL need to be focusing so much attention on race? It caused me a bit of discomfort and I believe it was because all of sudden we weren't the same anymore and I really didn't FULLY understand where they were coming from. Were we not on the same team? My human mind, which desires to label, group, and classify, wondered.

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Church Burnings and Southern Resistance — Is It 1963 Again?

Irene Monroe


This lesbian minister laments how disconnected the equality efforts for different groups — for blacks, women, and gays — currently feels.

I am a child of the Black Church. And like so many of my African American LGBTQ brothers and sisters we continue to have a troubled relationship with our places of worship. But like so many of them, I, too, am unsettled by the news of this recent spate of church burnings. None of the church burnings have been labeled as hate crimes- yet I cannot help but notice these church burnings are occurring suspiciously in rapid succession following the Charleston black church massacre, which left nine dead-including its senior pastor. The day before the church massacre, exactly one hundred and ninety-three years prior, “Mother” Emanuel African Methodist Episcopal Church was burned to the ground due to the racial violence of a mob of white slave owners. Mother Emanuel, however, rose from her ashes soon after the Civil War in 1865, and the doors of the church has been open and welcoming ever since, even with this recent incident.

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Parishioners hold hands and sing during services at the Emanuel African Methodist Episcopal Church in Charleston on June 21, 2015. (REUTERS/David Goldman/Pool)
 

The Charleston Murders: The Final Battle in the Civil War?

Bishop John Shelby Spong


It was a brutal murder of nine people in an AME Church in Charleston, South Carolina. The victims, including their pastor, who was also a member of the South Carolina State Senate, were gunned down by a racist killer who wrapped himself in the symbols and rhetoric of the Confederacy. This was not America’s first gun-related mass-murder, but this one turned out to be dramatically different in one significant detail. On the next day, the heart-broken African-American mourners confronted the murderer of their loved ones. Their words to him were not of anger, blame or even revenge, but only of forgiveness. That act, so beyond expectations, opened the reservoirs of racial emotions, held for so long just beneath the surface of this nation’s political life. As a result racism visibly began to die. Within days politicians across the South moved to take down the Confederate flags. The call to take this step in South Carolina was led by two unlikely Republican legislators. One was State Senator Paul Thurmond, the son of Senator Strom Thurmond, arguably America’s most noted voice of our racist past; the other was Republican State Representative Jenny Horne, a direct descendant of Jefferson Davis, the President of the Confederacy. The vote in both Houses of the South Carolina Legislature was overwhelming, suggesting that racism, implanted so deeply and for so long in the American character, was at last dying. People have always had a hard time accepting the fact that racism was motivating them. This sickness seems best dealt with by denial or by perfuming it with pious words. Let me take a moment to identify its continuing presence in our national life.

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Go Down, Moses Racism: What to do?

Sea Raven 


We know what to do. The Universal Declaration of Human Rights begins: “Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom.” Unitarian Universalists claim the “inherent worth and dignity of all humanity.” Christians claim the Apostle Paul’s ecstatic revelation that “You are no longer Jew or Greek, no longer slave or freeborn, no longer ‘male and female.’ Instead you all have the same status in the service of God’s anointed Jesus.” Leviticus 19:18 says, “Love your neighbor as yourself.” Jesus said, “Love your enemies.”

Ah, yes, but …

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Same As It Ever Was (Start Today) Music Video

Michael Franti


“Same As It Ever Was (Start Today)” was written to express Franti's feelings after the grand jury dismissals in the Eric Garner and Mike Brown killings by police officers.

This song is a call to action that hopes to inspires dialogue and contributes in a small way to much needed change in our country today.

“When we all see justice, then we’ll all see peace!”

WATCH HERE...

The World We Create

Carl Krieg


When it comes to the issues of racism and violence, the question is not whether, but why. Why is it that at least some human beings treat others so horribly?

There are many answers - psychological, sociological, economic, genetic - but the final explanation, it seems to me, lies in neuroscience. As we develop, starting with the earliest stages of life, sensation arrives in our neural system and works its way to the brain, which in turn tries its best to make order out of the bombardment with which it is presented. It has certain hard wired tricks that it uses for this purpose, good illustrations of which can be seen on the documentary Brain Games, currently available on Netflix. At the most basic level, the brain assorts sensation into some kind of order, creating a perception, which it then supposes to be reality. Unfortunately, the reality created by the brain does not coincide with reality as it is “out there”.

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One Southerner’s Thoughts on the Rebel Flag 

David LaMotte


Today the rebel flag will be removed from the Capitol grounds of South Carolina. The South Carolina House and Senate, by overwhelming majorities in both houses, voted to take it down this week, and Governor Haley signed the bill yesterday.

I’m a Southerner. My father’s father’s father’s father was one Thomas Jefferson Talley LaMotte, who walked home to Columbia, South Carolina after fighting for the Confederacy in Virginia and North Carolina. Except for time overseas, I’ve lived in the South my whole life, and both sides of my family are from the South. The first LaMotte in the colonies immigrated to Charleston, South Carolina. I watched too much TV as a kid to have much of a Southern accent, but I say ‘y’all’ without irony. And this fully credentialed Southern White Guy is celebrating this day.

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“Black Privilege” Button Poetry - Video

Crystal Valentine


"Black privilege is me having already memorized my nephew’s eulogy, my brother’s eulogy, my father’s eulogy, my unconceived child’s eulogy,” “Black privilege is me thinking my sister’s name is safe from that list.”

"Black privilege is a myth, is a joke, is a punchline... It's tiring, you know? For everything about my skin to be a metaphor..."

"I'll be lucky if I make it to the stand. For some people, their trials last longer than they do"

WATCH HERE...

In The Wake of the Emanuel AME Church Murders - Sermon Video

Rev. Dr. Roger Ray - Community Christian Church


The nine deaths in the mass murder in the Mother Emanuel AME church will not automatically become redemptive suffering. Those deaths may be simply sad victims of senseless, racist, violence unless their deaths inspire transformation. It is up to us. The universe, on its own, is capricious and chaotic, entirely devoid of meaning UNLESS we bring meaning to it.

This sermon implores listeners to take action to eradicate racism and to usher in meaningful gun control legislation.

WATCH HERE...

Buckman Coe – “Love For All Living Things” (Official Music Video)

Buckman Coe


This is a beautiful, inspirational song about sowing the seeds of love, compassion, and truth. Buckman Coe is a force of positive inspiration in his own right, using his voice to bring beauty and optimism into the world.

WATCH HERE...
What Do Racism and Progressive Christianity Have to Do with Each Other? 

Rev. Timothy Murphy, PCU


 9 times out of 10 it is not about explicit individual prejudice. It's fundamentally not about you as an individual, nor is it about feeling guilty for being "racist" as a white person. It's about principalities and powers, systems so deeply rooted in us that they shape our very way of life. And those dynamics are built to remain invisible to all those are advantaged by them. Now that's sin! But it's so hard to express this in ways white people can hear without feeling like they are under attack (If you feel that way even now, please read this).

On my more pessimistic days, I wonder whether it is easier to educate communities that already have grounded understandings of racial and economic domination on the value of interfaith learning, environmental concern, and LGBT equality, than it is to help progressive white Christians confront their own racial-class privileges?

But then I'm reminded of Jesus' teaching in Matthew 19:24-26...

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Occupy Spirituality: A Radical Vision for a New Generation (Sacred Activism) 

Adam Bucko and Matthew Fox


The Occupy Wall Street movement and protest movements around the world are evidence of a new era of intergenerational activists seeking deeper spiritual meaning in their quest for peace and justice.

This book is a call to action for a new era of spirituality-infused activism. Authors Adam Bucko and Matthew Fox encourage us to use our talents in service of compassion and justice and to move beyond our broken systems–economic, political, educational, and religious–discovering a spirituality that not only helps us to get along, but also encourages us to reevaluate our traditions, transforming them and in the process building a more sacred and just world.

Incorporating the words of young activist leaders culled from interviews and surveys, the book provides a framework that is deliberately interfaith and speaks to our profound yearning for a life with spiritual purpose and for a better world. Each chapter is construed as a dialogue between Fox, a 72-year-old theologian, and Bucko, a 37-year-old spiritual activist and mentor to homeless youth. Each chapter is construed as a dialogue between Fox, a 72-year-old theologian, and Bucko, a 37-year-old spiritual activist and mentor to homeless youth. 

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Is the Confederate Flag Debate a Distraction From the Real Problem? 

Stephen Tickner


The words of Bree Newsome rang out across the capital, “In the name of Jesus, this flag must come down.” Having scaled up the flag pole, Newsome did what many have been asking for since the shooting at Emmanuel AME church in Charleston, South Carolina. Newsome took action into her own hands and the symbol of an African-American woman removing the confederate flag that has flown over the state since the time of Jim Crow was a powerful action of resistance, power and pride.

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What Shall We Overcome? Getting Atticus Out of Egypt
Racism, the Imbalance of Power, and the Response of the Prophetic Voice 

John Bennison


The literary world is in an uproar, learning that a prequel to Harper Lee's great American novel, "To Kill a Mockingbird," depicts the beloved Atticus Finch as a southern white racist. Is it possible that, like the fictional character, be can ever evolve and change?

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Desmond Tutu’s Advice on Forgiving Our Enemies 

Cassandra Farrin 


“Forgiving and being reconciled to our enemies or our loved ones are not about pretending that things are other than they are. It is not about patting one another on the back and turning a blind eye to the wrong. True reconciliation exposes the awfulness, the abuse, the hurt, the truth. It could even sometimes make things worse. It is a risky undertaking but in the end it is worthwhile, because in the end only an honest confrontation with reality can bring real healing. Superficial reconciliation can bring only superficial healing.” —Desmond Tutu

On Wednesday, June 17, 2015, a gunman walked into the Emanuel African Methodist Episcopal Church in Charleston, South Carolina, and shot nine people at a prayer meeting. He said he was there “to shoot black people.”

In a photo circulated of shooter Dylann Roof shortly after his arrest, he stares unsmiling at the camera. His jacket bears flags of apartheid-era South Africa and nearby Rhodesia. Apartheid was a devastating South African racial segregation policy that lasted from 1948 to 1994. Roof created a website earlier this year called “The Last Rhodesian,” a reference to the white-ruled African country, which fought a bitter civil war against black majority rule before it became Zimbabwe. Prior to the attack, Roof told friends and acquaintances about his desire to kill, but no one reported the threat.

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Readers Weigh In on Racism and Violence


We recently asked our readership to share their thoughts with us on racism and violence. We had some thoughtful and inspiring responses. Next month, we will share some selections with you. 


"I want to thank you for bringing up this very important topic. I appreciate Bishop Spong’s words, quoting John, “I come that you may have life and have it abundantly”. We as Christians and citizens of the world, cannot be silent on these issues. We need to preach it from the pulpit, discuss it in groups and call out the violence and racism when we see it. Silence is not an option. I wonder if there is too much emphasis in our society on winning at all costs — winning economically, winning socially  and winning in sports — also at all costs.  How do we teach kids to respect one another, that winning isn’t everything? Our churches need to be places where we can “intermingle” by inviting members of of other faith traditions to come and over coffee have a conversation, and likewise we need to get out and visit as well. In a nutshell social justice must be a priority." Garby Elmore 

Send us your thoughts on racism, violence and what we can do about it.
"Indelibly burned into my memory is the voice of one particular African American woman in the recent massacre in South Carolina. Faced with the senseless loss of her loved one in a church on a Wednesday, while that person was actively practicing her faith, and allowed by the presiding judge to confront the killer, she told him he'd taken from her the most precious gift she had in life, and in her next breath said, "but I forgive you!"  Encapsulated within that voice, within that statement was the purest expression of what Christianity ought to be that I have ever heard. Mark Twain suggested that Christianity is a wonderful idea, but that nobody's ever practiced it. That woman practices it, with humility, sincerity, conviction, and grace--she and the other survivors demonstrated all of that. And look at the good that flowed from it.Would that we all had the courage to do so." Ed Reardon
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