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Kia ora e te whanau,

Christ is risen! He is risen indeed. Alleluia!

I don't know about you, but this week felt a little longer, and harder than previous weeks under lockdown. How are you? What help and support do you need? Please do let me know, and we'll do all we can to support you. Peace be with you. 

Included in this week's email:
  • Implications of Level 3 for our Parish
  • Instructions from our Bishops regarding communion
  • Family activities to mark ANZAC Day
  • Scripture reflection from John 20
  • Links to online prayer and gatherings
What will Level 3 mean for us?

Looking at the restrictions under level 3 that we move to next Tuesday, it seems little will be able to change from a parish perspective. We will still be unable to meet physically in small groups. Here are 3 things that could change:
  • We are able to hold a funeral or wedding of up to 10 people. This would be service only without any gathering afterwards.
  • There is hope that the Fruit & Vege Co-op and Friday Foodbank will be able to resume next week. Meri Grace is working with the relevant people at the moment. (Want to participate in the co-op? It's $12 a week, to be paid Thurs in advance. See the facebook page for more details)
  • There is provision for families to widen their bubble to include another person. The Government is advising good judgment around this, but it does open the chance for each of us to pray and ask God if there is an opportunity for us to bless someone around us who is really struggling with the lockdown. Do read the guidelines around this, and note that any expansion of the bubble needs to be an exclusive arrangement. 
Instruction from our Bishops regarding communion

The following is from an email sent to clergy from our Bishops:

"Many of you have wondered whether we can undertake consecration of Eucharistic elements across the internet where reserved sacrament has not been distributed. Tikanga Pakeha Bishops have had conversations about this and it has been agreed that there should be no Eucharist carried out online where the elements are virtually consecrated across the internet. 
 
This means that whilst a clergy person can perform a Eucharist within their own bubble, with at least one other present, those watching via video conference or on a pre-recorded service cannot participate at home with their own bread and wine as if this were consecrated.
 
We ask that this position be respected throughout our Diocese, but we also don’t want a “liturgical police”-type culture. This paper from the London College of Bishops provides some helpful background thinking.
 
We are so aware that this is hard for our people, and encourage you to consider this as an opportunity for considering this as a fast from this spiritual practice and to suffer in solidarity with one another."


Fortunately we were able to move quickly prior to the lockdown and provide four weeks of consecrated wafers to parishioners, but it is likely that most of us will have used all four weeks' supply. Once we move to Level 3 next week, it is my hope that I will be able to deliver a new supply to everyone. For this week however, I ask you to please comply with the Bishops' request as above, and not use unconsecrated bread or wine in your homes.
 
Thank you to Josephine, who sent through these family resources to remember ANZAC Day in our homes this Monday. 

John 20 Reflection 2: The new mercy seat

“Behold, the Lamb of God who takes away the sin of the world” (John 1:21)

This is how John the baptist introduces Jesus to the people at the beginning of John’s gospel, and it’s also how John, the writer of the gospel, wants us to see Jesus on the day of his resurrection.

As we take a second look at John 20 this week, I invite you to consider the description of the angels that Mary sees in the tomb. In chapter 20, verses 11-12 we read, “Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.” 

For Mary, who would have been steeped in knowledge of the Hebrew scriptures, and for the original hearers of the gospel, they would have immediately recognised this as a picture of the mercy seat that sat above the ark of the covenant (read Exodus 25:17-22). Each year, on the Day of Atonement, the High Priest would enter the Holy of Holies and sprinkle the Mercy Seat seven times with the blood of an innocent animal. John is declaring to us that Jesus is the innocent and spotless lamb who takes away the sin of the world. Jesus is the one who sits enthroned on the mercy seat (see also Revelation 5).

John continues revealing this theme in the rest of the chapter. “Peace be with you” is not just a feeling of non-anxious presence in our souls, it is also a declaration that those who had declared themselves God’s enemies in their rebellion to his ways, have now been offered peace. 

Do you remember the day you heard the good news that Jesus had atoned for your sin and that God was offering you forgiveness through Him? I do. The news brought me to tears. It still does.

Somehow in my understanding of Jesus up until that point, I’d reduced Jesus to a moral teacher that showed us what God wanted of us, and how to live his way. The problem was, I already knew just how far short of that calling I’d fallen. I knew I didn’t live that way. I knew I wasn’t worthy of a relationship with God, and certainly knew I had no business being part of a Christian community. I could never measure up. What if they found out who I really was? Jesus as a merely moral exemplar or good teacher among many wasn’t good news at all. I knew I’d have still fallen short of an exemplar or teacher half as moral as Jesus! I knew the weight of my own sin and lived under the burden of my shame every day. No amount of trying to “be a good person” could atone for that. 

The good news proclaimed to me in the church building that day was that in Jesus, God was offering forgiveness for my sin. I didn’t have to earn it, I didn’t have to even understand in full the hows and the whys and the whats of it all. It was a proclamation that through Jesus’ death and resurrection my sins had been forgiven. 

Amazing grace, how sweet the sound,
that saved a wretch like me.
I once was lost, but now I’m found,
was blind but now I see!

Perhaps you needed to hear that again today?

Perhaps you want to respond to that news for the first time? 

Now’s a good time! 

There’s no magic prayer or words for this. It may simply mean saying, “thank you God. I believe.” Got questions? Call me!

(There'e a beautiful scene in the movie Two Popes where Pope Francis talks about the character of God to have mercy, but his own inability to forgive himself. Perhaps you can relate to that? He confesses his sin to Pope Benedict and receives the assurance of forgiveness. We have the joy of doing this each time with gather for the Eucharist, and confession and recalling our forgiveness is a part of morning and evening prayer.)

There is a sense of course in which my earlier understanding of Jesus as someone who calls us to follow him, and to walk the narrow path that brings true life, and bear witness to him in the way I live, is very true. Repentance is to reorient my life in a way that recognises God’s priorities over my own. It’s a right response. There is an unhelpful tendency in the church to divide aspects of the gospel into two camps - the forgiveness of sins gospel (often preached in more evangelical congregations), and the Kingdom of God gospel (often preached in more liberal congregations). It’s a false dichotomy, for they are two sides of the same coin. Central to God’s Kingdom, was always the promise that when the true King came to establish it, he would bring about the forgiveness of sin. What was so staggering is that he would bring it about through his own suffering and death.

Yes, we can mature in our faith and see greater depths and breadths of the gospel, but Lord forbid we ever move on from the declaration of the forgiveness of our sins, or our need for it. I wonder how different our worship would be each Sunday if we slowed down during the confession of sin, and assurance of forgiveness, to truly plum the depths of our great need and God’s great provision?

My chains are gone
I've been set free (even in a bubble of physical distancing!)
My God, my Savior has ransomed me
And like a flood His mercy rains
Unending love, Amazing grace

Lastly, as ArchBishop Richardson shared on Sunday, in John 20:23 Jesus then gives the disciples the power and authority to offer this forgiveness of sins to others. The same is for us today. Upon receiving forgiveness, we ourselves become agents of this forgiveness in the world - even toward those who declare themselves enemies. 

Take a listen to an extraordinary story of this forgiveness from a friend of mine from seminary, Marcus Doe. For 18 years, as a Liberian refugee, Marcus had one single goal: find the man who'd killed his father and murder him. No one in his life knew, but this secret ruled his life. It was his North Star. In this TED talk, Marcus explains how he eventually found forgiveness and how it changed his life.

Who might God be calling you to forgive today?

Lastly, a reminder (and encouragement) to join us for evening prayer on Zoom at 7.30pm. Here is the link:

Join Zoom Meeting https://zoom.us/j/4570053518
Meeting ID: 457 005 3518

Also a reminder for children to join with us on Sunday mornings, 9.30am, via zoom for share and prayer time. Here's the link:

Grace and peace to you all in Christ,
Rev Chris






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Miramar Peninsula Parish · 89 Miramar Avenue · Wellington, Wgn 6022 · New Zealand

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