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UPDATES
 
Summer Office Hours 9:00 am -  3:00 pm
OFFICE WILL BE CLOSED July 3 - 7, and July 13-17
$150.00 Non- Refundable Books and Materials fee
                                            charged July 24, 2020
$125.00 Supply and Activity fee charged August 1, 2020
FIRST DAY OF SCHOOL August 24, 2020
                   Full day of school for 1st - 8th
                   Half Day of School for Pre-K and Kindergarten
 
 

 





New families are welcome to register at  

https://online.factsmgt.com/signin/3YZ9G

For any questions or changes to your account,
Please Contact: 
stmarywilliamston.td@gmail.com 

Come and pick up your 2019-2020 yearbook for $20.00 now available in the school office! Thank you, Kristin Sesti for all of your hard work on this project!
      

This virtue tree is a fitting metaphor for the life of virtue. Just as the roots of a tree hold it in place, so do the theological virtues root us in God. “Charity is like the sap that nourishes the trunk and rises into the branches, the network of virtues, to produce the delicious fruit of good works. It is through this new love revealed and shared in Christ that the Holy Spirit works in us” (Servais Pinkaers, OP, Morality: The Catholic View, St. Augustine’s Press, 2003, 87).

The four main branches of the tree represent the cardinal virtues upon which all good habits hinge. When we are open to the grace of God at work in us through the gifts and virtues, we are able to flourish. A thriving tree soon becomes a home to birds and small animals. The person fully alive in Christ is able to welcome others, sharing with them the riches he or she has received.

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First Tee of Mid-Michigan are going to host weekly golf at various golf courses in the area on Thursday evenings for the remainder of the summer.   I have attached the flyer that they sent.  Families are to contact Mike Mignano from the First Tee directly if they plan to play on any given Thursday evening.  His contact information is listed on the flyer.  This is not quite what we had envisioned when we were planning to revive the Junior Cougar Golf Program this summer, but it has been an unprecedented time in our history.  So, we will take what we can get this summer.  Thank you again for all of your support in our endeavors.

Best Regards, 

Kim Johnson, head golf coach at Lansing Catholic High School





 

The Feast of St. Junipero Serra
July 1st

 

In 1776, when the American Revolution was beginning in the east, another part of the future United States was being born in California. That year a gray-robed Franciscan founded Mission San Juan Capistrano, now famous for its annually returning swallows. San Juan was the seventh of nine missions established under the direction of this indomitable Spaniard.

Born on Spain’s island of Mallorca, Serra entered the Franciscan Order taking the name of Saint Francis’ childlike companion, Brother Juniper. Until he was 35, he spent most of his time in the classroom—first as a student of theology and then as a professor. He also became famous for his preaching. Suddenly he gave it all up and followed the yearning that had begun years before when he heard about the missionary work of Saint Francis Solano in South America. Junipero’s desire was to convert native peoples in the New World.

Arriving by ship at Vera Cruz, Mexico, he and a companion walked the 250 miles to Mexico City. On the way Junipero’s left leg became infected by an insect bite and would remain a cross—sometimes life-threatening—for the rest of his life. For 18 years, he worked in central Mexico and in the Baja Peninsula. He became president of the missions there.

Enter politics: the threat of a Russian invasion south from Alaska. Charles III of Spain ordered an expedition to beat Russia to the territory. So the last two conquistadors—one military, one spiritual—began their quest. José de Galvez persuaded Junipero to set out with him for present-day Monterey, California. The first mission founded after the 900-mile journey north was San Diego in 1769. That year a shortage of food almost canceled the expedition. Vowing to stay with the local people, Junipero and another friar began a novena in preparation for St. Joseph’s day, March 19, the scheduled day of departure. On that day, the relief ship arrived.

Other missions followed: Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777); San Buenaventura (1782). Twelve more were founded after Serra’s death.

Junipero made the long trip to Mexico City to settle great differences with the military commander. He arrived at the point of death. The outcome was substantially what Junipero sought: the famous “Regulation” protecting the Indians and the missions. It was the basis for the first significant legislation in California, a “Bill of Rights” for Native Americans.

Because the Native Americans were living a nonhuman life from the Spanish point of view, the friars were made their legal guardians. The Native Americans were kept at the mission after baptism lest they be corrupted in their former haunts—a move that has brought cries of “injustice” from some moderns.

Junipero’s missionary life was a long battle with cold and hunger, with unsympathetic military commanders and even with danger of death from non-Christian native peoples. Through it all his unquenchable zeal was fed by prayer each night, often from midnight till dawn. He baptized over 6,000 people and confirmed 5,000. His travels would have circled the globe. He brought the Native Americans not only the gift of faith but also a decent standard of living. He won their love, as witnessed especially by their grief at his death. He is buried at Mission San Carlo Borromeo, Carmel, and was beatified in 1988. Pope Francis canonized him in Washington, D.C., on September 23, 2015.


Reflection

The word that best describes Junipero is zeal. It was a spirit that came from his deep prayer and dauntless will. “Always forward, never back” was his motto. His work bore fruit for 50 years after his death as the rest of the missions were founded in a kind of Christian communal living by the Indians. When both Mexican and American greed caused the secularization of the missions, the Chumash people went back to what they had been—God again writing straight with crooked lines.

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