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CHUMASH

Parshas Va'eschanan - Shvi'i with Rashi

Moshe Rabbeinu is preparing the Yidden for going into Eretz Yisroel. He reminds them to stay far away from Avodah Zarah, and to keep the mitzvos, which will bring a lot of brachos!

Moshe Rabbeinu tells the Yidden to make sure to send away the Goyim in Eretz Yisroel who serve Avodah Zarah. They shouldn't marry them, and should break and cut down all of their Avodah Zarah.

Why? Because we are a different nation, and Hashem chose us! We need to stay very far away from Avodah Zarah.

Hashem loves us and took us out of Mitzrayim! He gives us a lot of schar when we do the mitzvos, and punishes people who don’t. So keep the mitzvos in this world (“Hayom Laasosam”), and the reward will be in Olam Haba (“Lemachar Lekabel Secharam”)!

 
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TEHILLIM

79 - 82

Today’s shiur Tehillim is kapitelach Ayin-Tes to Pey-Beis.

In Kapitel Pey-Alef (81), the posuk says “Tiku BaChodesh Shofar, Bakeseh LeYom Chageinu. Ki Chok LeYisroel Hu, Mishpat Leilokei Yaakov.” These pesukim are talking about blowing the shofar, which is the mitzvah of Rosh Hashana.

The Gemara says that it is also talking about the parnasa that every Yid will have for the coming year. There is an argument in the Gemara whether a person is judged on Rosh Hashana, or every day, or even every hour!

Chassidus explains that it’s really not an argument — they’re just talking about different things! In Ruchnius, on Rosh Hashana and Yom Kippur, it is decided what a person will have. But based on how they act every day and every moment, it is decided whether that Ruchnius koach he deserves will come into Gashmius and give him parnasa, or stay in Ruchnius for Gan Eden.

Some people think that since anyway Hashem decided on Rosh Hashana and Yom Kippur, it doesn’t matter if they daven with a minyan or go to a shiur in Torah or do other mitzvos. Either they will get it or they won’t get it!

But that’s not true! Even if in Shomayim it was decided that a person will get a lot, if he doesn’t earn Hashem’s bracha, he won’t get the bracha in Gashmius. And the opposite is also true — even if someone isn’t supposed to get a lot, with Hashem’s bracha that little can help him even more than a lot would!

See Kuntres Umaayan

 
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TANYA

Igeres Hakodesh Siman Hey

The Alter Rebbe is encouraging Chassidim to give tzedakah, by explaining what happens in Ruchnius when we give tzedakah!

We learned that when we give tzedakah, we make Hashem’s name complete.

Hashem’s name is complete when we have not just the Yud of Hashem’s name, but also the Hey. Later we will see how Hashem’s name is made through giving tzedakah, but first we need to learn what the Chachomim teach us, that with Hashem’s name Yud and Hey, Olam Haba and Olam Hazeh were created.

Yesterday, the Alter Rebbe explained that the Yud of Hashem’s name is what gives chayus to Olam Haba, where the malochim are, and today we will learn about the Hey of Hashem’s name:

The Hey of Hashem’s name gives chayus to Olam Hazeh, this world.

Why?

We can understand this better by using a mashal of how a person speaks.

When we talk, there are two parts:

1) One is the sound that comes from our breath.

2) The other is the way we move our mouth and throat to shape that sound into the 22 letters of the Alef-Beis.

The different letters in our speech come from a very deep koach in our neshama. This is like the Yud of Hashem’s name, which shows a very deep part of Hashem — Hashem’s pnimius.

But we can’t hear those letters without the sound itself, which comes from our breath.

Our breath is like the Hey of Hashem’s name. (Without trying to shape the sound of our breath into a letter, it will just sound like a Hey!) This isn’t as deep of a koach as the letters. This is a mashal for the Hey of Hashem’s name.

Now we can understand why Olam Hazeh gets its chayus from the Hey of Hashem’s name! This Gashmius’dike world can’t handle seeing the deep chayus of Hashem from the Yud. Instead, the Yud gives chayus to Olam Haba. This world gets its chayus from the Hey of Hashem’s name, which the world can handle.

One of the things we learn from today’s Tanya is how we can see this in the shapes of the letters!

The letter Hey has a line across the top, and a line on both sides. This reminds us of how Hashem is everywhere — on every side! His chayus is spread out all over the whole world.

The Yud is very small, like Olam Haba that we CAN’T see!

We will see later how this helps us understand why it’s so important to give Tzedakah.

 
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HAYOM YOM

Tes-Zayin Menachem Av

Once the Baal Shem Tov stopped hiding that he was a big tzadik, he would travel around to many different cities and villages, for three reasons:

1) To raise money for Pidyon Shevuyim — getting Yidden out of jail. They were put in jail for reasons like not having enough money to pay their rent.

2) To inspire Yidden to learn more Torah and have more Yiras Shomayim.

3) To teach Chassidus.

The Mitteler Rebbe explained why it was so important to travel around for the third reason:

Many times in seforim, we call Torah “water.” Just like people don’t need to be forced to drink water, Yidden don’t need to be forced to learn Torah — they LIKE to learn Torah!

But Chassidus is very warm — it’s like fire! People can be scared of fire. They are not sure if they should learn Chassidus! So the Baal Shem Tov had to go to the people and say, “Don’t worry, the fire of Chassidus is the varemkeit (warmth) of Hashem! When you learn Chassidus, it will only make you a Yid with more chayus — there is nothing to be afraid of!”

 
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SEFER HAMITZVOS

Shiur #12 - Mitzvas Asei #209

Today’s mitzvah (Mitzvas Asei #209) in Sefer Hamitzvos is to have kavod for a Talmid Chochom, especially someone who taught you Torah.

We learn this mitzvah from a posuk in Parshas Kedoshim: מִפְּנֵי שֵׂיבָה תָּקוּם וְהָדַרְתָּ פְּנֵי זָקֵן

The details are explained in Mesechta Kiddushin perek Alef.

 
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RAMBAM

Hilchos Talmud Torah

Perek Hey: In today’s Rambam, we learn that we need to have special kavod for our teachers since they teach us Torah!

In Perek Vov, we learn that we need to show kavod to every Talmid Chochom, because of the Torah they learned! The Rambam teaches us that we also need to show kavod to ANYONE who is very old — even if they aren’t Jewish.

It is so important to show kavod for a Talmid Chochom, that if someone doesn’t, they are separated from the rest of the Yidden by being put into cherem until they do teshuvah. The Rambam also tells us the other 23 things that might make someone deserve to be put into cherem.

Perek Zayin teaches us that cherem is a very serious thing. Someone who is in cherem isn’t counted as part of a minyan! The Rambam teaches us that a Beis Din shouldn’t want to put someone into cherem, because it is such a serious thing.

 
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RAMBAM PEREK ECHOD

Hilchos Keilim - Perek Hey

In this perek the Rambam explains when a keili becomes called a keili and can become tomei — it needs to be finished enough to use, and if it isn’t a Klei Kibul (a container), it needs to be made to do the job of a keili. So once a person finishes making a bowl, even if he didn’t decorate it yet, it can become tomei.

 
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INYANA D'YOMA

Shabbos Nachamu

This week we start a set of seven Haftaros called the “Shiva DeNechemta.” In each one, Hashem makes us feel better from our suffering in Golus, and tells us that Moshiach will come very soon!

We will say these Haftaros all the way until Rosh Hashana. This shows us that these seven weeks are a preparation for Rosh Hashana. We make a Cheshbon Hanefesh for all of the things that happened this year. As we get closer to Rosh Hashana, this will become stronger and stronger.

We think about how we learned Torah all year — can we make more time to learn?

In Tzedakah — can we give more? Maybe we need to give a Chomeish (1/5 or 20%) instead of just Maaser (10%)? Maybe we need to start giving with a smile?

The same is true with all parts of our Yiddishkeit. We can ask ourselves how we can do each mitzvah better.

We should especially ask ourselves — what have I done to bring Moshiach faster?

From a sicha of the Rebbe

 

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TEFILLAH

Veshachat Oso

After the section of the Korban Tomid, we say a posuk that starts with the words “Veshachat Oso,” saying that a Korban Olah (like the Korban Tomid) is shechted on the north side of the Mizbeiach.

The Medrash tells us that this posuk also hints to the Akeidah, reminding Hashem to have rachmonus on us in the zechus of the Avos.

In fact, the whole mitzvah of bringing the Korban Tomid is connected to the Akeidah: The Medrash teaches that at the time of the Akeidah, Hashem decided that the Yidden should bring a Korban Tomid every day.

 
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HALACHOS HATZRICHOS

Adding in Learning Torah

At this time of year, the nights start getting longer. The Chachomim tell us that nights are for learning, so at this time of year, we need to add in learning Torah! They promise that when we spend more time learning, Hashem will give us more time to live!

Learning Torah is very important for everyone. One thing that happens when we learn Torah is that we are trying to understand Hashem’s Chochma. When our mind is used to thinking with Hashem’s Chochma, it will help us use that chochma every time we have to make a decision! This will help us always choose to do what Hashem wants.

So now is the time to make a hachlata to join a shiur in person, over the phone or online, start a shiur, or make a chavrusa.

See Farbrengen Parshas Va’eschanan Tof-Shin-Nun

לעילוי נשמת הרה״ח ר׳ דניאל יצחק ע״ה בן ר׳ אפרים שי׳ מאסקאוויץ
שליח כ"ק אדמו"ר נשיא דורנו למדינת אילינוי

 
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GEULAH U'MOSHIACH

What the World Will Be Like!

In the last halacha of the Rambam, the Rambam describes what the world will be like when Moshiach comes. Here is the second half of that halacha:

וְלֹא יִהְיֶה עֵסֶק כָּל הָעוֹלָם אֶלָא לָדַעַת אֶת ה׳ בִּלְבָד וּלְפִיכָךְ יִהְיוּ יִשְׂרָאֵל חַכָמִים גְדוֹלִים וְיוֹדְעִים דְבָרִים הַסְתוּמִים וְיַשִׂיגוּ דַעַת בּוֹרְאָם כְּפִי כֹּח הָאָדָם שֶׁנֶאֶמַר כִּי מָלְאָה הָאָרֶץ דֵעָה אֶת ה׳ כַּמַיִם לַיָם מְכַסִים

Velo Yihiyeh Eisek Kol Ha’olam — Everyone in the world won’t be busy with other things

Ela Ladaas Es Hashem Bilvad — Except to know Hashem!

Ulefichach Yihiyu Yisrael Chachomim Gedolim — So the Yidden will be great Chachomim

Veyodim Devarim Hasesumim — They will know hidden things

Veyasigu Daas Boram — They will understand Hashem

Kefi Koach Ha’adam — As much as it is possible for a person to understand.

Shene’emar — Like the Navi Yeshaya says

Ki Malah Ha’aretz Deiah Es Hashem — The world will be full with the knowledge of Hashem

Kamayim Layam Mechasim — Like water covers the ocean!

See Rambam Hilchos Melachim perek Yud-Beis halacha Hey

 
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