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CHUMASH

Parshas Noach - Shlishi with Rashi

In today’s Chumash, we learn about the details of the Mabul, which lasted for a complete year.

Rain fell for forty days, until the morning of Chof-Ches Kislev. This was just enough water for the Teiva to start floating, but the water was still very shallow.

Then, hot springs of water from deep under the earth opened up and filled the world with boiling water. The Teiva started drifting on the deep water, away from where Noach built it.

Even more boiling water poured out from the underground springs, until it covered all of the highest mountains! The water of the Mabul reached 15 amos above the highest mountain peak. All of the people and all of the animals that weren’t in the Teivah died, except for the fish.

Why not the fish? We learned that most of the animals had started marrying other animals, and didn’t deserve to live either. But the fish had never acted that way, so they didn’t need a fresh start after the Mabul. But how did they survive if the water was boiling hot? We know that hot water rises above cold water! The hot water of the Mabul only hurt the animals on dry land, not the fish in the cooler seas.

The water continued rising for 150 days, until the end of Iyar. Noach was lonely on the Teiva. It was very hard for him to feed all the animals in the Teivah for so long. Once he was even hit by a lion for bringing its food late! So Noach davened to Hashem for help.

Because of Noach’s tefilos, Hashem decided to have rachmonus on the world. He remembered Noach, and all of the animals on the Teivah who hadn’t done any aveiros. On Alef Sivan, the water started to go down.

Once the water went down enough, on Yud-Zayin Sivan, the Teivah rested on top of a mountain in Harei Ararat. Then, on Alef Menachem-Av, the water was low enough that you could see the tops of the mountains!

Forty days later, Noach decided to find out if it was time to come out of the Teivah. He wanted to do his Shlichus in the world already! On Yud Elul, he opened the window, and the next day he sent out the Orev bird (raven) to see if the water had dried up yet. The Orev was afraid of going all by itself. It didn’t end up going and instead just circled around and around the teiva.

On Chai Elul, Noach sent out a Yona bird (dove) to check. But the Yona came back, and Noach realized there was nowhere for it to rest. A week later, on Chof-Hey Elul, he sent it out again — and this time, it came back with an olive leaf. Noach realized that it was almost time to come off the Teivah, since there were leaves growing on trees! (The Yona picked an OLIVE leaf, which is bitter, to show Noach that it likes getting even bitter food from Hashem more than getting sweet food from a person.) Another week later, Noach sent out the Yona again — and this time it didn’t come back.

On Rosh Hashana, 1657 years after Hashem made the world, the water had cleared up. Noach saw that the earth was drying, even though it was still wet. On 27 Mar-Cheshvan, one year after the Mabul started (365 days — a solar year, not a lunar year), the world became completely dry.

The world had changed a lot during the Mabul — it became tahor and became a place where it would be much easier in the future to be able to do Teshuvah.

 
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TEHILLIM

145 - 150

A gutten Chodesh! Today we are saying the last five kapitelach in the entire Tehillim!

These kapitelach are all part of Davening! They are the main part of Pesukei DeZimra, which the Chachomim set up to praise Hashem.

(If you look in the beginning of the kapitel, though, you won’t see the word Ashrei! The kapitel starts with the words Tehillah Ledovid, which is the THIRD posuk in our siddur. The pesukim that start with the word Ashrei are from other kapitelach — the first one is from Kapitel Pey-Daled, and the second one is at the end of yesterday’s Tehillim, in Kapitel Kuf-Mem-Daled.)

The most important posuk in Ashrei is “Poseiach Es Yodecha Umasbia Lechol Chai Ratzon” — we say that Hashem opens His Hand and gives everyone what they need. If you don’t have kavana in this posuk during davening, you need to go back and say it again! So when you say this part of Ashrei, remember to think about how Hashem gives every living thing whatever it needs.

 
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TANYA

Igeres Hakodesh Siman Chof-Hey

We are now learning how the Alter Rebbe explains a vort from the Baal Shem Tov.

The vort is that if a person is the middle of davening, and someone comes and starts to talk to him and mix him up, he should think about how the Shechinah is inside the words of the person who is bothering you! Hashem is in Golus there for only one reason — so the person will need to use all of his koach to have Kavanah in his davening. The more in Golus the Shechinah is (like if the Shechinah is in a Goy who is trying to stop you from davening), then you should work even more quickly to have kavanah!

The Alter Rebbe is explaining that really Hashem Echad Ushmo Echad — Hashem is one. The same Hashem that is giving chayus to the Yid who is davening, is also giving chayus to the Goy who is trying to get him mixed up. Hashem just made the chayus easier to see in the Yid who is davening, and more hidden and in Golus in the Goy who is bothering him.

It’s like Hashem is dressing up in a costume — it looks like something is RUINING our Kavana, but really Hashem is just trying to make our chayus in davening stronger!

If someone is falling asleep and they really need to be awake, one way you can wake them up is by taking a puppet and saying BOO! in their face. They’ll get scared and wake up. Sometimes when we daven, we are daydreaming and not really thinking about what we are saying to Hashem. So we shouldn’t get angry at whatever is bothering us, we should realize that Hashem is trying to get us to wake up and work harder to daven with Kavanah.

In today’s Tanya, the Alter Rebbe tells us that when a Yid says words of kedusha, like davening, then the Shechinah is in what he says!

Later we will learn about how the Shechinah is in Golus in the person who is bothering your davening.

 
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HAYOM YOM

Lamed Tishrei

In today’s Hayom Yom, we learn some things which are important for us to know when we say Hallel on Rosh Chodesh:

1) When we say Hallel, there are a few pesukim that end with the words “Ki Le’olam Chasdo.” After each one of the pesukim, we say the first posuk again — “Hodu LaHashem Ki Tov, Ki Le’olam Chasdo!” We do this whether we are davening with a minyan or we are davening ourselves.

2) After Hallel on Rosh Chodesh, we say a posukVeAvraham Zakein,” followed by a tefillah that starts with the word “Zevadiah,” three times.

 
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SEFER HAMITZVOS

Shiur #85 - Mitzvas Asei #220, #218, Lo Saasei #358, Asei #219, Lo Saasei #359

Earlier in Sefer Hamitzvos, we learned that it’s asur for a person to act like he is married without doing Kiddushin, getting married according to the Torah. Today we learn three mitzvos about what happens if someone DOES act like he is married to a girl without Chuppah and Kiddushin:

1) (Mitzvas Asei #220) He has to follow the halachos about paying her a fine for acting that way.

We learn this mitzvah from a posuk in Parshas Mishpatim: וְכִי יְפַתֶּה אִישׁ בְּתוּלָה

The details are explained in Mesechta Kesubos perakim Gimmel and Daled.

2) (Mitzvas Asei #218) If she wants, he HAS TO get married to her.

We learn this mitzvah from a posuk in Parshas Ki Seitzei: וְלוֹ תִהְיֶה לְאִשָּׁה תַּחַת אֲשֶׁר עִנָּהּ לֹא יוּכַל שַׁלְּחָהּ כָּל יָמָיו

The details are explained in Mesechta Kesubos perakim Gimmel and Daled.

3) (Mitzvas Lo Saasei #358) If they get married, they are married forever and he is not allowed to give her a get.

We learn this mitzvah from a posuk in Parshas Ki Seitzei: וְלוֹ תִהְיֶה לְאִשָּׁה וְגוֹ׳ לֹא יוּכַל שַׁלְּחָהּ כָּל יָמָיו

The details are explained in Mesechta Kesubos perakim Gimmel and Daled.

There are another two mitzvos about somebody that says not true things about his wife:

4) (Mitzvas Asei #219) If a man says not true things about his wife (that she acted like she was married before she married him), he gets punished with malkos and he has to stay married to her forever if she wants.

We learn this mitzvah from a posuk in Parshas Ki Seitzei: וְלוֹ תִהְיֶה לְאִשָּׁה לֹא יוּכַל לְשַׁלְּחָהּ כָּל יָמָיו

The details are explained in Mesechta Kesubos perakim Gimmel and Daled.

5) (Mitzvas Lo Saasei #359) This is the Mitzvas Lo Saasei to the mitzvah we just learned: That the husband who said not true things about his wife has to stay married to her, and he can’t ever give her a get unless she wants one.

We learn this mitzvah from a posuk in Parshas Ki Seitzei: לֹא יוּכַל לְשַׁלְּחָהּ כָּל יָמָיו

The details are explained in the last perek of Mesechta Makos, and Mesechta Kesubos perakim Gimmel and Daled.

 
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RAMBAM

Hilchos Naarah Besulah

In today’s Rambam we learn the halachos of the mitzvos in Sefer Hamitzvos. One halacha is that if a person acts like they are married without really getting married according to Torah, he has to really marry her, like the mitzvah says. Even if she is sick or has a problem that might make someone not want to marry her, he has to marry her anyway if she wants.

 
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RAMBAM PEREK ECHOD

Hilchos Gezeilah V'Aveidah - Perek Tes-Zayin

In today’s Rambam, we learn more halachos about returning things that we find — Hashovas Aveidah.

The Rambam explains when you need to return money or a treasure that you find. Usually, you are allowed to keep money that you find in the street, unless it has a siman (a sign), like it is arranged in a pile. Money that you find on the counter in a store needs to be returned, but money found on the floor in a store does not need to be.

 
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INYANA D'YOMA

The Purpose of the Mabul

In this week’s parsha, Parshas Noach, we learn about the Mabul Hashem sent on the world. The Torah calls the boiling water that covered the earth the “Mei Mabul,” the waters of the flood.

In this week’s Haftorah, from the Navi Yeshaya, we also hear about the Mabul. Hashem spoke to the Navi, and told him something about the Mabul in his nevuah. There, Hashem doesn’t call the water “Mei Mabul,” the water is called “Mei Noach,” the waters of Noach.

But that seems strange! The name Noach means pleasant, so calling the water “Mei Noach” is like saying that the Mabul was pleasant!

Why did Hashem call the MabulMei Noach,” and why only when he speaks to the Navi?

When Hashem speaks to a Navi, Hashem tells His secrets, like the posuk says, “Gila Sodo El Avadav HaNeviim” (“Hashem reveals His secret to His servants the Neviim”). Hashem reveals the secret and the pnimius of what happens in the world to the Navi. When Hashem told Yeshaya about the Mabul, Hashem called it Mei Noach, pleasant water. Because the real reason for the Mabul WAS pleasant!

In Torah Ohr, the Alter Rebbe explains that Hashem didn’t need to send a flood if He wanted to destroy the world, Hashem could have just stopped creating it! Hashem sent a flood for a different reason: To make the world TAHOR. Just like a keili goes into a mikvah with 40 se’ah of water to become tahor, Hashem covered the earth with water for 40 days to make it tahor!

That is what Hashem was telling the Navi, that the purpose of the Mabul was to make the world tahor — and that is Mei Noach, something pleasant!

See Likutei Sichos chelek Lamed-Ches, Parshas Noach, p. 286

 

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TEFILLAH

Musaf

Today is Rosh Chodesh!

In the Beis Hamikdash, extra korbanos would be brought on Rosh Chodesh. We say an additional tefillah, Musaf, for these korbanos.

In Musaf for Rosh Chodesh, we say the pesukim from the Torah that speak about the Korban Musaf for Rosh Chodesh. We ask Hashem to rebuild the Beis Hamikdash so we can again bring these korbanos, and bentch us with a good new month!

 
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HALACHOS HATZRICHOS

Minhagim for Rosh Chodesh

There is a very old Minhag to learn one posuk from our Kapitel Tehillim every Rosh Chodesh. We learn the posuk with Rashi (and other Meforshim too, if we want!) We learn the pesukim in order, and try to finish learning the whole Kapitel by the end of the year.

If there are exactly 12 pesukim in your kapitel, then it’s easy to know how much to learn: If you learn one posuk each month, you will finish exactly at the end of the year! But if there are more than 12 pesukim, you should learn a few at a time to be able to finish, and if there are less than 12 pesukim, learn the same posuk again another month.

(You can find Tehillim in English, with Rashi, online on Chabad.org!)

לעילוי נשמת הרה״ח ר׳ דניאל יצחק ע״ה בן ר׳ אפרים שי׳ מאסקאוויץ
שליח כ"ק אדמו"ר נשיא דורנו למדינת אילינוי

 
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GEULAH U'MOSHIACH

The Mabul Before Moshiach

The Torah tells us that in the 600th year of Noach’s life, the gates of water from the sky and fountains of water from underground opened up and started to flood the world. This was the beginning of the Mabul.

The Zohar tells us that this posuk is also hinting to another 600th year — the 600th year of the 6th millennium. At this time, we will have another kind of flood — a flood of knowledge! In the year 5600, knowledge from above (meaning the secrets of Torah that are taught from Shomayim) and knowledge from underneath (meaning understanding more about the world) will start to pour out like a fountain. This knowledge will be a preparation for Moshiach!

We see that this happened — at around this time, new knowledge came into the world “from above”: This is the time when Chassidus Chabad started to spread out! We also got new knowledge “from below” — people started learning how to use machines to make things work easier and faster.

These things are part of the “flood of knowledge” that will get the world ready for Moshiach!

See Likutei Sichos chelek Tes-Vov p. 42ff.

 
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