Saphala Ekadashi on December 22, 2019
(Breakfast timings on December 23, 2019 are 07:08 am to 10:48 am)

Putrada Ekadashi on January 06, 2020
(Breakfast timings on January 07, 2020 are 10:07 am to 10:54 am)

Shat-tila Ekadashi on January 20, 2020
(Breakfast timings on January 21, 2020 are 08:03 am to 10:58 am)


Mokshada Ekadashi
(from Bhavisya-uttara Purana)

The ancient history of Mokshada Ekadashi from Brahmanda Purana:
Yudhisthira Maharaj said, “O Vishnu, master of all, O delight of the three worlds, O Lord of the entire Universe, O creator of the world, O oldest personality, O best of all beings, I offer my most respectful obeisances unto You.
“O Lord of lords, for the benefit of all living entities, kindly answer some questions that I have. What is the name of the Ekadashi that occurs during the light fortnight of the month of Margashirsha (November-December) and removes all sins? How does one observe it properly, and which Deity is worshiped on that holiest of days? O my Lord please explain this to me in full.”

Lord Sri Krishna replied, “O dear Yudhisthira, your enquiry is very auspicious in itself and will bring you fame. Just as I previously explained to you about the dearest Utpannaa Maha-Dvadashi - which occurs during the dark part of the month of Margashirsha, which is the day when Ekadashi-devi appeared from My body to kill the demon Mura, and which benefits everything animate and inanimate in the three worlds - so I shall now relate to you regarding this Ekadashi that occurs during the light part of the month of Margashirsha. This Ekadashi is famous as Mokshada because it purifies the faithful devotee of all sinful reactions and bestows liberation upon him. The worshipable Deity of this all auspicious day is Lord Damodara. With full attention one should worship Him with incense, a ghee lamp, fragrant flowers, and Tulasi manjaris (buds).”
“O best of saintly kings, please listen as I narrate to you the ancient and auspicious history of this wonderful Ekadashi. Simply by hearing this history one can attain the merit earned by performing a horse sacrifice. By the influence of this merit, one’s forefathers, mothers, sons, and other relatives who have gone to hell can turn around and go to the heavenly kingdom. For this reason alone, O king, you should listen with rapt attention to this narration.”
 
“There once was a beautiful city named Champaka-nagar, which was decorated with devoted Vaishnavas. There the best of saintly kings Maharaj Vaikhanasa, ruled over his subjects as if they were his very own dear sons and daughters. The brahmanas in that capital city were all expert in four kinds of Vedic knowledge. The king, while ruling properly, had a dream one night in which his father was seen to be suffering the pangs of hellish torture in one of the hellish planets ruled over by the Yamaraj. The king was overwhelmed with compassion for his father and shed tears. The next morning, Maharaj Vaikhanasa described what he had seen in his dream to his council of twice born learned brahmanas.”
 
“O brahmanas,” the king addressed them, “in a dream last night I saw my father suffering on a hellish planet. He was crying out in anguish, ‘O son, please deliver me from this torment of this hellish condition!’ Now I have no peace in my mind, and even this beautiful kingdom has become unbearable to me. Not even my horses, elephants, and chariots and my vast wealth in my treasury that formerly brought so much pleasure, gives me no pleasure at all.”
 
“Everything, O best of the brahmanas, even my own wife and sons, have become a source of unhappiness since I beheld my father suffering the tortures of that hellish condition so. Where can I go, and what can I do, O brahmanas, to alleviate this misery? My body is burning with fear and sorrow! Please tell me what kind of charity, what mode of fasting, what austerity, or what deep meditation, and in service upon which Deity I may have to perform to deliver my father from that agony and bestow upon liberation upon my forefathers. O best among the brahmanas, what is the use of one’s being a powerful son if one’s father must suffer on a hellish planet? Truly, such a son’s life is utterly useless, to him and to his forefathers.”
 
The twice born brahmanas replied, “O king, in the mountainous forest not far from here is the ashram where a great saint Parvata Muni resides. Please go to him, for he is tri-kala-jna (he knows the past, the present, and the future of everything) and can surely help you in your gaining relief from your misery.”

Upon hearing this advice, the distressed king immediately set out on a journey to the ashram of the famous sage Parvata Muni. The ashram was indeed very big and housed many learned sages expert in chanting the sacred hymns of the four Vedas (Rg, Yajur, Sama, and Arthava). Approaching the holy ashram, the king beheld Parvata Muni seated among the assembly of sages adorned with hundreds of tilaks (from all the authorised sampradayas) like another Brahma or Vyasa. “Maharaj Vaikhanasa offered his humble obeisances to the muni, bowing his head and then prostrating his entire body before him. After the king had seated himself among the assembly Parvata Muni asked him about the welfare of the seven limbs of his extensive kingdom (his ministers, his treasury, his military forces, his allies, the brahmanas, the sacrificial offerings performed, and the needs of his subjects). The muni also asked him if his kingdom was free of troubles and whether everyone was peaceful, happy and satisfied. To these inquiries the king replied, ‘By your mercy, O glorious and great sage, all seven limbs of my kingdom are doing very well. Yet there is a problem that has recently arisen, and to solve it I have come to you, O brahmana for your expert help and guidance’.

“Then Parvata Muni, the best of all sages, closed his eyes and meditated on the king’s past, present and future. After a few moments he opened his eyes and said, ‘Your father is suffering the results of committing a great sin, and I have discovered what it is. In his previous life he quarreled with his wife and forcibly enjoyed her sexually during her menstrual period. She tried to protest and resist his advances and even yelled out, “Someone please save me! Please, O husband, do not interrupt my monthly period in this way!” Still he did not stop or leave her alone. It is on account of this grievous sin that your father now has fallen into such a hellish condition of suffering.’
 
“King Vaikhanasa then said, “O greatest among sages, by what process of fasting or charity may I liberate my dear father from such a condition? Please tell me how I can relieve and remove the burden of his sinful reactions, which are a great obstacle to his progress toward ultimate release (salvation - liberation - going back home).”
 
Parvata Muni replied, “During the light fortnight of the month of Margashirsha there occurs an Ekadashi called Mokshada. If you observe this sacred Ekadashi strictly, with a full fast, and give directly to your suffering father the merit you thus attain/obtain, he will be freed from his pain and instantly liberated”.
 
“Hearing this, Maharaj Vaikhanasa profusely thanked the great sage and then returned to his palace to perform his vrata (austere rite). O Yudhisthira, when the light part of the month of Margashirsha at last arrived, Maharaj Vaikhanasa faithfully waited for the Ekadashi tithi to arrive. He then perfectly and with full faith observed the Ekadashi fast with his wife, children, and other relatives. He dutifully gave the merit from this fast to his father, and as he made the offering, beautiful flower petals showered down from the devas who peered out from behind the clouds in the sky. The king’s father was then praised by the messengers of the demigods (devas) and escorted to the celestial region. As he passed his son, as he traversed the lower to middle to higher planets, the father said to the king, “My dear son, all auspiciousness unto you!” At last he reached the heavenly realm from where he can again with his newly acquired merit perform devotional service to Krishna or Vishnu and in due course return back to home, back to Godhead. “O son of Pandu, whosoever strictly observes the sacred Mokshada Ekadashi, following the established rules and regulations, achieves full and perfect liberation after death. There is no better fasting day than this Ekadashi of the light fortnight of the month of Margashirsha, O Yudhisthira, for it is a crystal-clear and sinless day. Whoever faithfully observes this Ekadashi fast, which is like chintaa-mani (a gem that yields all desires), obtains special merit that is very hard to calculate, for this day can elevate one from hellish life to the heavenly planets, and for one who observes Ekadashi for his own spiritual benefit, this elevates one to go back to Godhead, never to return to this material world.”

Gita Jayanti
 
This is the anniversary day commemorating the day that Srimad Bhagavad Gita was spoken by Lord Sri Krishna to His dear-most devotee Arjuna at the place now known as Jyotisar Tirtha amid the warring families of the Kurus and the Pandavas at Kurukshetra.
 
If one wishes one can still go and visit that place and see the monument erected there with Krishna as Parthasarathi (the chariot driver) and Arjuna, the warrior on their chariot.
 
It is claimed by the ashram who maintain the shrine that the tree that is next to them is a continuum growth of the original tree witness that was there at the actual day of speaking.
 
Traditionally devotees come to Kurukshetra (Dharmakshetra) and recite Bhagavad Gita from early morning until the next morning, perform arati to Bhagavad Gita and to Krishna and Arjuna upon the chariot, offer lamps (deepdaan) at Brahma Sarovar, shloka recitals, shobha yatras and seminars on the significance of the Gita today. Devotees who can not get to Jyotisar Tirtha remember the blessed event by reciting Bhagavad Gita, performing Bhagavad Gita ahuti of each verse or selected chapters into the sacred fire, and discussing the subject matter of Bhagavad Gita in the association of devotees. Distribution of Bhagavad Gitas on this day is also a very auspicious activity to perform.
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