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Welcome to the Torah portion Mishpatim which consists of various laws. Is there one general principle in Jewish law? This week's word of Torah, the intention and the song suggest that connection and goodness is what the Torah is about from Genesis at its beginning to Deuteronomy at its end. 

This week's recording is from my cd Songs to Open the Heart.
                                                     Michael (mjstrassfeld@gmail.com)
Intention/kavanah for the week:

Va-yar Elohim ki tov
And God saw it was good (Gen. 1:12).

      At the end of each day of creation, God said “it was good.” God didn’t say it was finished or “well done.” Good is a moral category. The goal of creation or life is to be able to say that it is good, not that it is completed.

This week, notice when

you see something in creation that evokes wonder

or when you witness an act of kindness

and especially when you do something good.

To each, quietly say to yourself: ki tov-it was good.

Take a moment at the end of each day to reflect like God did about the day.
 
 
 
Song:
Tzavveh yeshu’ot yakov
Is usually translated: Decree/command salvation for Jacob (Ps. 44:5)

Instead let's read it as follows:
Through connection there will be renewal for us.

Translating renewal instead of salvation and using the Hasidic understanding of mitzvah/decree as connection we understand that if we engage in the world and sense the world is larger than just ourselves, we can be constantly renewed.




                                                       
To listen to the song

 A word of Torah:

       After last week’s description of the receiving the Torah at Sinai, this week’s portion is filled with many laws. According to tradition, there are 613 mitzvot—commandments. The Ramban, the 13th century Bible commentator, has this interpretation of one of them: “Do what is right and good in the sight of God that it may go well with you” (Deut. 6:18):
      At first Moses stated that you are to keep God’s statutes and testimonies that God commanded you, and now Moses is stating that even where God has not commanded you, give thought, as well, to do what is right and good in God’s eyes, for God loves the right and the good. Now this is a great principle, for it is impossible to mention in the Torah all aspects of people’s conduct with their neighbors and friends, … But since God mentioned many of them, such as “do not go about as a talebearer among your fellows” (Lev. 19:16) …. and the like—Moses reverted to state in a general way that, in all matters, one should do what is right and good, including even compromise and going beyond the requirements of the law. Other examples are…. that one’s conversation with people be pleasant. Thus, people should seek to refine their behavior in every form of activity, until they are worthy of being called “right and good".
      For me, this commandment is the “everything” commandment, the one that includes everything not covered by the other 612 commandments. As the Ramban says, it is impossible to mention in the Torah every aspect of people’s relations with each other. Even if there is no specific commandment the general principle is you should always do what is right and good. Nowhere is there a commandment that your conversation should be pleasant, but that is an essential activity of human beings and is crucial to a caring society.
     There are no limitations on what the Torah asks of us. In this way, there really is no such thing as religious aspects and secular aspects. All activity, all life is part of Torah. In each moment and in every activity, we should strive to do what is right and good. If we do, the verse goes on to tell us, it will be good for us. We create our own spiritual environment. It can be an environment so polluted with negativity that it is hard to breathe or an environment redolent with the scent of the wonders of the Garden of Eden.   

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