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SPIRITUALITY, JUSTICE AND ETHICAL LIVING | CELEBRATING 193 YEARS
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A memorial at the Centennial Flame on Parliament Hill in Ottawa pays tribute to the children whose remains were confirmed at the site of a former residential school in Kamloops, B.C. (Photo: Sean Kilpatrick/The Canadian Press)
‘An act of reparation’
By Chloe Tejada

Hello dear Broadview readers,

There’s been a lot of heavy news going on recently, which I know can be hard to digest and process. From the ongoing war in Ukraine to the recent U.S. Supreme Court draft opinion leak that suggests Roe v. Wade may be overturned, my heart is feeling particularly heavy right now, and I suspect many of you, dear readers, feel the same.

So I hope you can take some time this weekend to rest, recharge, and then commit to action to help those who need it most.

One small bit of good news in the midst of all this, is that The United Church of Canada has begun disbursing funds to “support the work of the First Nations communities” as part of its Bringing the Children Home initiative.

The initiative is what Moderator Rt. Rev. Richard Bott calls “an act of reparation” for the church’s role in Canada’s Indian residential school system.

“We should have cared for these children, but we put the national goal of assimilation ahead of our Christian duty,” Bott says.

Click here to learn more about Bringing the Children Home.

What do you think about this initiative? Do you think the United Church should do more when it comes to reparations and reconciliation? I’d love to hear your thoughts. You can reach me at c.tejada@broadview.org

Thanks, as always, for reading Broadview. Take care of yourselves this weekend.

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READER LETTERS

‘What lives on [after people pass away] is the people they loved’

Last week, we shared a story about a woman who became the first person in Manitoba to have a medically assisted death in a church.

Here are some responses we received:

Note: Emails are edited and condensed for clarity and length.

From Jack Paleczny:

As a hospital chaplain and United Church minister, I have had many bedside experiences. Now I am a caregiver for my very ill wife whose dementia makes her not a candidate for MAID. 

I do not believe in an afterlife and I have no fear of death.

The virtues of Christian life are relevant not because of a promise of reward but for the very goodness and meaning they bring to life. 

When I have a sense that my life is completed and if I face endless meaningless suffering, whether physical or mental, I shall happily choose MAID, with no fear or regret. 

What lives on after [people pass away] is the people they loved, the community they helped create and the natural world they preserved.

From Mary Jane Apcar:

My brush with the realization of death occurred recently [when] a long-time friend that I met many years ago in church passed away.

In the span of a month, she was suffering from breathing problems and was taken to hospital.  Her family kept a faithful vigil. I visited three times and was unable to get a response [from her], all the while holding her hand, telling her that we all loved her and her church family sends their love.

It was like a cloud or curtain was present between us, and neither one of us could reach the other. I was not afraid of death, but I miss my friend dearly. I realize the blessing was to have known and loved her for as long as we knew each other. 

From Margaret Thompson:

My mother Helen died at 103 on Nov. 16, 2020. In the aftermath of her death, I would flinch inwardly at the well-intentioned phrase, “Well, at least she lived a long life.” Foremost for me, however, was that she needn’t have died how and where she did — of Covid, in a retirement home ill-equipped to handle such an outbreak.

For months before her death, I had to time my visits carefully to avoid finding Mom napping. She had grown weary. “I’ve lived long enough,” she’d say, or “I wouldn’t be upset if I knew I wasn’t going to wake up tomorrow.” All such pronouncements were made in a matter-of-fact way. She had reassured me a number of times that she did not fear death because it would allow her to be in the presence of God. 

Two days before she died, she was connected to me by phone and the last words I ever heard from her were, “That’s my daughter’s voice.”

The final phone call came two days later. I was told that there was a caregiver with Mom, holding her hand as she died. How I longed to have been that person.

Mom’s ashes rest in an urn at my brother’s home. Covid will dictate when we can hold a service and scatter her ashes in the memory garden at St. George’s Anglican Church in Clarksburg, Ont. In the meantime I float in a void punctuated by grief, trying to imagine a time when Mom will be reunited with Dad, whose ashes rest amongst the church garden’s rose bushes. We will honour Mom well and I will pray, yet again, for her forgiveness.
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