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Others May, You Cannot
1 June 2022
Welcome to The Guide to Holiness! This newsletter contains a testimony to entire sanctification and some minor commentary and links to helpful material. The name comes from a publication that Phoebe Palmer and her husband distributed in the 19th century. I hope these testimonies will serve as a guide on your way to perfection.

Thanks so much for the response to the Jesus and Me class I’m leading over Zoom starting June 8th at the church I serve. If you’d like to join us as we learn to deepen our intimacy with God, just hit reply and let me know you’d like to join us!


Frances Willard was a Methodist and temperance leader in the second half of the 19th century. If you use your search engine to look her up, you’ll find things to celebrate and things to question. I think we should be honest about the encounter of holiness and the choices we make subsequent to that encounter. I chose this testimony because I think it illustrates, again, the particular way God deals with us as individual and beloved persons. I don’t know whether Ms. Willard persevered to the end in holiness—and we might have a discussion about what Christian perfection isn’t (referring to Wesley’s A Plain Account of Christian Perfection) given some of the mistakes she made—but she definitely encountered the holiness of God in a powerful way and we can learn a lot from her experience.

Soon after this, Dr. and Mrs. Phoebe Palmer came to Evanston as guests of Mrs. Hamline, and for weeks they held meetings in our church. This was in the winter 1866; the precise date I cannot give. One evening, early in their meetings when Mrs. Palmer had spoken with marvellous clearness and power, and at the close those desirous of entering into the higher Christian life had been asked to kneel at the altar, another crisis came to me. It was not tremendous as the first, but it was one that deeply left its impress on my spirit.  

My dear father and a friend, whom we all loved and honoured, sat between me and the aisle -- both Christian men and greatly reverenced by me. My mother sat beyond me. None of them moved. At last I turned to my mother (who was converted and joined the church when she was only twelve years old) and whispered "Will you go with me to the altar?" She did not hesitate a minute, and the two gentlemen moved out of the pew to let us pass, but did not go themselves. Kneeling in utter self-abandonment I consecrated myself anew to God.  

My chief besetments were, as I thought, a speculative mind, a hasty temper, a too ready tongue, and a purpose to be a celebrated person. But in that hour of sincere self-examination I felt humiliated to find that the simple bits of jewellery I wore, gold buttons, rings and pin, all of them plain and "quiet" in their style, came up to me as the separating causes between my spirit and my Saviour. All this seemed so unworthy of that sacred hour that I thought at first it was a mere temptation. But the sense of it remained so strong that I unconditionally yielded my pretty little jewels, and great peace came to my soul. I cannot describe the deep welling up of joy that gradually possessed me. I was utterly free from care. I was blithe as a bird that is good for nothing except to sing. I did not ask myself "Is this my duty?" but just intuitively knew what I was called upon to do. The conscious, emotional presence of Christ through the Holy Spirit held me. I ran about upon His errands "just for love." Life was a halcyon day. All my friends knew and noticed the change, and I would not like to write down the lovely things some of them said to me; but they did me no harm, for I was shut in with the Lord.

One of the potential potholes concerning holiness is to make a particular act the measure of one’s holiness or depravity. For instance, in decades past, owning a TV would be seen as an act that moved one away from holiness while getting rid of a TV would be seen as a move toward holiness. You might think that Ms. Willard’s, in her own words, humiliation over her jewelry is a bit much. But here’s the rub: she wasn’t handed a list of things that were holy or unholy. She had a sense by the Holy Spirit within her that it wasn’t for her. Perhaps her heart was too captivated by shiny things and God knew it was a trap for her and thus he convicted her. That’s the way it is with the Spirit. 

The late and beloved Dennis Kinlaw shared a short piece through the Francis Asbury Society when I finished seminary that you can read here. One of the quotations speaks to Ms. Willard’s experience: “Others will be allowed to succeed in making great sums of money, or having a legacy left to them, or in having luxuries, but God may supply you only on a day-to-day basis, because He wants you to have something far better than gold, a helpless dependence on Him and His unseen treasury.”
 

With you in helpless dependence,
Matthew


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