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SPIRITUALITY, JUSTICE AND ETHICAL LIVING | CELEBRATING 193 YEARS
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Rev. Murray Pruden. (Courtesy photo)
An Indigenous minister answers the question: Why are you a Christian?
By Chloe Tejada

Hello, dear Broadview readers,

Our September issue has been mailed out, and hopefully by now most of you have received it. (If not, check out the stunning cover over on our Instagram and Facebook pages.) This is a very special issue that we’re extremely proud of. 

The theme of the issue is “Indigenous Vision,” guest edited by Rev. Murray Pruden, executive minister for Indigenous ministries and justice at The United Church of Canada, and features stories and art by Indigenous creators, some of which you will find in our newsletter in the coming weeks.

Indigenous voices have always been an important part of our mandate at Broadview, and we couldn’t think of a better time to release this special issue. Not only are Indigenous communities and issues top of mind with the recent papal visit in Canada, but this issue also falls during the month that ends with the National Day for Truth and Reconciliation on Sept. 30.

As a Christian magazine, not all who identify as Indigenous feel comfortable contributing to our pages, whether through their written word or their art. Which is why we’re grateful for Pruden, who is Nehiyaw, Cree First Nations, for taking on the role of guest editor. In his editor’s letter, Pruden attempts to answer the question he often gets: “Why do you participate in a church or follow the Christian religion? Pruden says, “that is a hard question to answer,” but he does so thoughtfully and respectfully. 

Read Pruden’s editor’s letter here.

I’d love to get your feedback on the September issue. What stories are you drawn to? Should we do a special Indigenous issue every year? What kind of stories would you like to see more of? Email me at c.tejada@broadview.org.

Thank you, as always, for reading Broadview.
FROM THE SEPTEMBER ISSUE

How the United Church got into the business of residential schools

By David Kim-Cragg

“The churches were addicted to the funding and prestige of government support”

Read more
SPONSORED

Why do you give?

By Rev. Dave Jagger

“The way I give to my church has changed. The amount I give has changed... But I still give.”

Read more
FROM THE JULY/AUGUST ISSUE

John Pavlovitz wants churches to be ‘more brutally honest’

By Jackie Gillard

The former megachurch pastor on why a culture of accountability is important for faith communities

Read more
FROM OUR WEBSITE

What the Bible actually says about abortion may surprise you

By Melanie A. Howard

A professor of Biblical studies on whether the holy text backs up faith-based arguments for or against the procedure

Read more
FROM OUR WEBSITE

United Church votes to start looking into union with other denominations

By Leslie Sinclair

“Necessity is going to be the mother of invention,” says Rev. Taylor Croissant, the proposal’s lead author

Read more
LETTERS
In last week’s newsletter, we featured Vivian Ketchum’s response to Pope Francis’ recent apology to residential school survivors.

Here are some of the responses we received.

Note: Emails are edited and condensed for clarity and length.

From C.M. Knowles:

It is not surprising that there was mixed reaction to the Pope’s apology. I believe that he said most of what needs to be said. However, that is only the beginning. The apology will mean nothing more than the paper it is written on until the Catholic Church, as an institution and in its many congregations in this country, starts to act to heal the wounds that it has caused.

In order to start this process they have to act with the humility of listening to the Indigenous peoples and how they want the healing processes to take place. The process has to be collaborative and it has to be supported materially by both the churches and the governments involved.

In the case of individual congregations, there is a great deal of education needed to counteract the generations of indoctrination that have lead to the kind of racial discrimination that exist systemically and socially.

Those who feel resentment because their forebears are being called to account need to realize that while they themselves did not actually cause the harm, they do have a responsibility to act now. Not specifically because it was their forebears who caused the harm but because it is our collective responsibility to act for the health of our present society.

There are good, well-intentioned people on both sides of the divide. There should be opportunities created for those people to get together and help with the healing process.


From Jim Kells:

[The Pope’s apology] is long overdue. Indeed, the Catholic Church has dragged its feet for a long time and, in many respects, is stuck in an old, almost irrelevant model of church leadership. 

On the matter of the content of the apology, I was hopeful that the Pope might have embraced the matter as more than simply the actions of some misguided, abhorrent priests and instead acknowledge that what was done was part of a systemic issue of the church. The priests were part of a system.

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