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7th  Sunday After Pentecost

 
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Keeping the members of CALC connected. 

July 11, 2021

Canadian Association of Lutheran Congregations (CALC) 
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Pointing to Christ - Pointing to Me


This Sunday’s Gospel lesson (Mark 6:14-29) recounts the death by beheading of John the Baptist at the hands of King Herod. Why this grizzly account? What is accomplished by John’s death in this way?  

The scriptures are clear, John’s purpose was to be that voice in the wilderness that prepared the way for Jesus. He was called to point to Jesus and his mission.   “The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” (John 1:9) John’s baptism pointed to the baptism that Jesus would usher in: “I baptize you with water, but he will baptize you with the Holy Spirit.” (Mark 1:8). The events leading to John’s tragic death pointed to Jesus.

John the Baptist’s preaching had made enemies in King Herod’s palace. John accused King Herod and his wife Herodias of living in an adulterous relationship.  “For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” (Mark 6:18).

Verse 19 states that Herodias “nursed a grudge” against John. To nurse a grudge is to have, maintain and intensify a feeling of anger, bitterness, or resentment toward someone for something they did, especially a wrong  committed against them. John’s preaching exposed Herodias to shame and ridicule. He called her an adulteress. His preaching would stop only if she left Herod. A divorce from Herod was impossible. Yet,  she wanted his preaching to stop. The word “nurse” is used in the phrase “nursing a grudge”  as a verb meaning to feed the feelings of hate by keeping the alleged wrong steadily in mind or memory. Anger and bitterness that is fed daily with the constant repeating and rehearsal of the alleged wrongs grows in intensity and eventually cannot be restrained. The grudge drove her to seek John’s death. (Mark 6:19)

John’s preaching had a vastly different impact on King Herod. He knew that John was right about his marriage. Divorce was impossible. But he feared John.  He believed that John was a holy man. He did not want him killed. So Herod had John arrested to protect him from Herodias and her evil intent.

Herodias’ hope was realized in a perfect storm that blew in the palace. It was Herod’s birthday. The day was all about him. He was lavished with gifts and praise. His ego swelled by the minute. Alcohol flowed like water. The alcohol worked its magic. All restraints that reigned in Herod’s behavior were eventually removed.  In his drunken state, he came to believe he really was a “King.” The truth was that he was nothing more than a bureaucrat appointed by Rome that ruled at the Empire’s pleasure. He was a well paid “hired hand” that looked after property that belonged to another. Herod’s drunken hubris was pushed to new heights by his step-daughter’s dancing. He was so moved by her performance that he vowed to give her anything she wanted up to half his “kingdom.” He had no kingdom to give. He had no authority to make the oath, nor did he have the power to enforce it. Herod should have retracted his oath. Pride and shame pushed him to honor what he had promised.

Herodias had created a perfect storm. She was ready to strike.  Her daughter submitted to her mother. “She went out and said to her mother, “What shall I ask for?” “The head of John the Baptist,” she answered. (Mark 6:24). Reluctantly, Herod ordered the beheading. The sordid account of John’s death pointed to Jesus’ death.

John’s preaching called Herod and Herodias to repent of their sin, that is, to turn from their sinful ways and follow God. Jesus’ preaching called the leadership and all of Israel to repent, that is, to turn from their sinful ways and follow God. John’s preaching caused a grudge to form in Herodias that grew into a murderous intent. Jesus’ preaching caused a grudge to form in Israel’s leadership that continued to grow into a murderous intent. Herod had mixed feelings about John, plagued by his preaching yet, believing  he was a holy man. Herod ended up trying to protect John. When Jesus was arrested and interrogated by Pilate, the Roman governor, he ended up with mixed feelings. There was something about this Jesus. The people were angry with him. Yet, he had done nothing wrong under Roman law to deserve death. Pilate tried to set Jesus free. He gave the crowd a chance to free Jesus by pitting his freedom against a hardened criminal named Barabbas. The crowd chose Barabbas.  

The religious authorities could not tolerate this state of affairs, so they too created a perfect storm. They whipped the crowd up. They appealed to Pilate’s fear and ego.   The Jewish leaders shouted, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.” (John 19:12). The crowd echoed the religious leaders. Pilate asked: “Shall I crucify your king?” The answer: “We have no king but Caesar.” (John 19:15). Fearing the crowd and an insurrection, Pilate capitulated and had Jesus crucified.

Following the horrible deed, John’s body was lain in a tomb by his disciples. Following the horror of a death by crucifixion, Jesus’ body was laid in a tomb by his disciples. However, this is where the similarities end.  
The grave did not have victory over Jesus. His death and resurrection changed the world and the universe forever. He was the lamb of God “slain from the foundation of the world” (revelation 13:8). Jesus’ blood shed on the cross flowed back to the beginning of the world and forward to his second coming. It covered John and all who believed in the Messiah from the foundation of our world. Jesus’ death and resurrection inaugurated a new ministry that continued from the first Easter Sunday to this very day and beyond.  

I believe that this text also points to us and our lives today. This Gospel lesson is an MRI for modern Christians. It reveals a tumor: a grudge. This tumor is caused by a wound inflicted by another that is not addressed. A well-fed grudge can take over a person and make them act out in a horrible ways. Pride, ego and the avoidance of shame are another tumor. They are fed by laud and honor and the desire to the desire to avoid the exposure of sin and weakness. They make us hurt others. We all have grudges. We all have egos and want to avoid shame. Who can save us from this body of death?

It is for this reason that Jesus gave us Matthew 18:15-20. These verses should not be seen as disciplinary procedures but a prescription for the destruction of tumors. The verses stop the formation of grudges by encouraging those hurt by another to confess the hurt to the other with the hope of reconciliation. These verses provide a needle to prick the balloon formed in the one who caused the offense and can inspire an apology and reconciliation. The good news of the Gospel is that this prescription is written for you and never expires.  Jesus says just use it!

In Christ
Pastor Ed Skutshek, President

 
Annual General Convention 2021 
September 11, 2021
9:00 AM to 6:00 PM 
Coast Nisku Inn and Conference Center 
Nisku, Alberta 
Mr. Jose (Jojo) Ruba is our convention's  keynote speaker. He is the Executive Director of Faith Beyond Belief of Calgary, Alberta. Most recently he testified virtually before the Parliamentary Standing Committee on Justice and Human Rights in opposition to Bill C-6, the Anti Conversion Therapy Bill. His presentation to us is slated explore Bill C-6 and its implications for Christian therapists and counselors, pastors and all Christians and to outline specific steps Christian congregations can take in anticipation of the passage of this controversial legislation. His presentation is divided into the four parts.
 
  1. Redeeming Love: A Biblical View of Sexuality and Gender. In daily conversations, Christians are caught in an impossible dilemma: either agree with the biblical view of sexuality and gender and be labeled unloving or change their theological views but be labeled untruthful. In this first presentation, we explain the way forward out of this dilemma: grounding the entire seminar on the need to redeem our understanding of love. In particular, this means helping Canadians see the difference between loving people and loving people’s identities.
  2. Banning Conversion: How Bill C-6 Will Impact Your Ministry. Bill C-6 and bills like it that attempt to ban “conversion therapy,” are marketed as a way to ban coercive and torturous counseling practices. In this presentation, we show how these bills actually ban much more than harmful counseling techniques. We explain how the specific and unique wording of the Bill will drastically affect the teaching, counseling and preaching your church or ministry offers.
  3. Having a Ready Toolkit: A Proactive Approach in Church Policies. In this session, we take the effects of Bill C-6 that we talked about in the previous section and give practical ways your church can prepare for them. This includes advice on: (a) Why we need gendered spaces and how to create those spaces in light of the law (b) Preparing sermons, teaching lessons and offering counseling in light of the ban (c) Creating a Statement of Faith, including language to avoid confusion (d) Hiring practices (e) “Entrapment” scenarios including phone calls and visits
  4. Making the Change: How the Church Can Still Teach Conversion. This last session explores what further laws will be proposed as part of a broader overall strategy to change the church’s teaching on sexuality. With their goal in mind, we explore the goals churches should aim for so we can proactively respond to these challenges. We want to equip your church leaders with the tools to prepare your congregations to become effective and winsome ambassadors for Christ in an increasingly hostile culture.
To access the Convention Brochure click here.   
Online Worship 

Click the button below. You will be re-directed to CALC's website. Click on "CALC ONLINE" in the navigation pane at the top of the Homepage and you will be directed to an alphabetical list of congregation's with online worship services. Click and enjoy!!!
CLICK HERE TO ACCESS ONLINE WORSHIP & NEWS
Canadian Court Rules in Favor of Christian School

On January 17, 2019, Redeemer University, a Christian Liberal Arts College, located in Hamilton, Ontario, made an application for funding for just over 100,000.00 under the Canada Summer Jobs (CSJ)  program.  Redeemer had applied for grants under the program from 2006 to 2017 and were awarded a grant every year.  Redeemer‘s 2019 application requested funds for the creation of 11 jobs, which included water monitoring assistants for two local creeks, a community garden coordinator, a community garden food bank liaison, as well as library, maintenance, security and custodial positions.
 
During 2019 the Canadian government changed the CSJ program so that funding would not be received by institutions which "undermine or restrict the exercise of rights legally protected in Canada." Applicants also had to specify how they would provide "a safe, inclusive, and healthy work environment free of harassment and discrimination."  The pertinent legislation stated that “ineligible projects and job activities include those that restrict access to programs, services, or employment,  or otherwise discriminate, contrary to applicable laws, on the basis of prohibited grounds, including sex, genetic characteristics, religion, race, national or ethnic origin, colour, mental or physical disability, sexual orientation, or gender identity or expression.”
 
Government bureaucrats overseeing the application process red flagged Redeemer’s application. They requested information to demonstrate   Redeemer would not discriminate, contrary to applicable laws, on the basis of prohibited grounds, including sex, genetic characteristics, religion, race, national or ethnic origin, colour, mental or physical disability, sexual orientation, or gender identity or expression.”
 
The request for clarification was based on the bureaucrats’ social media search on the college. The school’s standards code required students to abide by Biblically based standards with regard the expression of human sexuality, specifically, only within the bonds of marriage between a man a woman.
 
In response,  Redeemer submitted two documents:  (1) the school’s manual on Policies and Procedures Regarding Harassment and Discrimination and (2) its Health and Safety training manual.
 
On May 2, 2019, CSJ issued its decision on Redeemer University’s application. Redeemer  was deemed ineligible for a grant because it did not demonstrate that measures have been implemented to provide a workplace free of harassment and discrimination.
 
Redeemer filed a lawsuit requesting the government’s decision be reviewed on the grounds that: (1) the government violated their procedural duty to treat each application with procedural fairness; and (2)  the decision violated Redeemer’s Charter rights and freedoms, most notably the freedom of religion.
 
The Federal Court hearing the case rendered its verdict based  on procedural grounds only. The court ruled that the government’s behavior amounted to procedural unfairness. The court held that the government had asked for additional information on policies and procedures, while concealing the fact that they had done a cursory search of the internet and found evidence that the school stood for the Biblical understanding of marriage and viewed homosexual behavior as contrary to God’s desire for the expression of human sexuality. Furthermore, the government made this decision despite the fact that the school had ever discriminated against LGBTQ people. The court revealed that Redeemer’s application stated that the employment of LGBTQ youth was a targeted goal. The court held that the government did not give Redeemer an opportunity to demonstrate how its deeply held beliefs did not result in discriminatory practices. The court concluded that: “Sending the letter was simply going through the motions to appear to be fair, not an exercise in fairness itself.”
 
The court did not rule on the Charter issues.  The court relied in precedent in other cases. This line of cases held that if a matter could be resolved on procedural grounds, the court stopped there. However, the court warned the government. Judge Mosley declared:
 
“I agree with the Respondent [the Government of Canada] that the Court should avoid making pronouncements on Charter questions if it is not necessary to resolve an application for judicial review. The Respondent should take no comfort from this conclusion. There is no evidence in the limited record of the decision-making process that the Respondent made any overt attempt to consider Redeemer’s rights to freedom of religion, freedom of expression or freedom of association in considering its application. Should it be established in another case that officials discriminated in administering funding programs against faith-based institutions because of the sincerely held religious beliefs of their community, a finding of a Charter violation may well result. Such institutions must be treated not just with procedural fairness but also with respect for their Charter-protected rights.”
 
Thank God for Judge Mosely. It was impossible for a grant to be awarded under the CSJ program. However, the judge awarded Redeemer over $100,000.00 for their legal fees. This is a small victory for Canadian Christians. However, the government has been pushed back and judicially slapped on the wrist. This decision gives some hope.
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