Forthcoming

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Publications

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F. Fossa, V. Schiaffonati, G. Tamburrini (eds.), Automi e persone. Introduzione all'etica dell'intelligenza artificiale e della robotica
Carocci Editore, 2021

Dalle decisioni algoritmiche alle raccomandazioni sugli acquisti, dai sex robot alla sorveglianza sociale, dalla cybersicurezza all’autonomia operativa dei veicoli e delle armi, l’impatto dell’intelligenza artificiale e della robotica sulla vita delle persone è sempre più ramificato e pervasivo. Il volume offre un quadro d’insieme delle questioni etiche sollevate dall’incontro tra automi e individui nella società contemporanea: la protezione dell’autonomia a fronte della raccolta minuziosa di dati personali, le forme di benessere collettivo da promuovere attraverso l’automazione, la trasparenza e l’equità delle decisioni prese con il supporto di un algoritmo, il ruolo dei sistemi intelligenti nella crisi ambientale. L’automazione non è segno incontrovertibile di sventura, ma nemmeno indizio sicuro di progresso. Cosa sarà delle persone, delle società e della vita sul nostro pianeta dipende in modo cruciale da come sapremo affrontare le sfide etiche dell’età degli automi.
Webpage
 

Labont Informs

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L'Alfabeto del Futuro  su Rai Cultura a partire da sabato 23 ottobre!

Le trasformazioni in corso nel web, e l’accelerazione tecnologica e sociale comportata dal virus, suggeriscono, a sorpresa, che il sapere più necessario per governare le trasformazioni in corso è una scienza nuova, una sintesi di competenze tecniche e umanistiche per comprendere degli oggetti o radicalmente nuovi, o radicalmente trasformati. Maurizio Ferraris, filosofo e direttore del Centro Interateneo Scienza Nuova che unisce l’università e il politecnico di Torino, ne discute con scienziati e umanisti.

Le puntate di Alfabeto del Futuro verranno trasmesse su Rai Cultura a partire da sabato 23 ottobre alle 20.30
Webpage

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CON LATERZA AGORÀ SI FA “L’INVENTARIO DEL POSSIBILE”

Da venerdì 5 novembre torna a Modena il festival del pensiero con tre giorni di incontri, dibattiti e progetti per il futuro che verrà con relatori di diverse generazioni
 
Come sarà il futuro dopo la pandemia? Quali saranno i protagonisti del possibile cambiamento? Se ne discute a “L’inventario del possibile”, la seconda edizione di Laterza Agorà, il festival del pensiero che sarà a Modena, al Teatro Storchi e al Forum Monzani, da venerdì 5 a domenica 7 novembre, con un programma di incontri, dibattiti e progetti.
Il festival è ideato dagli Editori Laterza e prodotto da Ert / Teatro nazionale e dal Comune di Modena, con il supporto di Bper Banca ed Enel e con il contributo della Fondazione di Modena.
Webpage

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La deriva antiscientifica produce le post-verità
Lucio Leante, l’Opinione delle Libertà (19/10/2021)
 
C’è una “deriva antiscientifica che si registra un po’ ovunque anche nel nostro Paese… che porta a bloccare il futuro e riportare tutto al passato”. Pronunciando queste parole ieri all’Università di Pisa, il presidente Sergio Mattarella evidentemente non si riferiva solo ai “No vax” e ai “No pass”, ma a un fenomeno molto più vasto e profondo che si verifica da tempo in Italia. [...] La post-verità caratterizza non solo il populismo politico, basato in sostanza sulla credenza antiscientifica e irrazionalista che “il popolo” sarebbe “la fonte e la bocca della “verità” (e viceversa), come illustrato da Maurizio Ferraris nel suo libro testé citato. La post-verità caratterizza anche e soprattutto quel fenomeno post-moderno che è la diffusione attraverso i media e il web dell’ideologia del politicamente corretto. In cosa, infatti, quest’ultimo consiste nella sua essenza se non nell’atteggiamento di chi pensa che, non essendoci alcuna verità e nessun grado di verità, “tanto vale” sostenere delle pseudo-verità edificanti che promettano di eliminare le discriminazioni e di promuovere la solidarietà e di emancipare l’umanità? [Continua a leggere]

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La post-modernità viene diffusa dalla disinformazione pilotata dalle post-verità (post-truth) e dall’ignoranza
Francesco Giuliano, News24 (19/10/2021)
 
Il sofista Protagora, filosofo greco del V secolo a.C., sosteneva che non esiste una verità oggettiva in quanto “l’uomo è misura di tutte le cose, delle cose che sono per ciò che sono e delle cose che non sono per ciò che non sono”. Secondo questa concezione ciò che ogni uomo ritiene che per lui sia la verità è vero.[...] E cos’è il “giusto”, oggi? In campo scientifico esistono i fatti che sono verificati sperimentalmente perché le percezioni del reale spesso ingannano; basta prendere come esempio il pianeta Terra che, come tutti gli altri pianeti del sistema solare, è sferico, non “piatto” come sostengono i terrapiattisti. Secondo il filosofo Maurizio Ferraris (Postverità e altri enigmi, Il Mulino, 2017) il sapere deve avere una dimensione etica ed una dimensione politica la cui integrazione risulta necessaria, oggi più che mai, al fine di evitare la prevalenza di un “sapere” intriso di menzogne (o post-verità), un “sapere” cioè che si fonda sull’affermazione del pensiero nietzschiano (o nicciano), ormai superato. [Continua a leggere]

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Laterza festeggia in città Gli eventi per i 120 anni
Il resto del Carlino (20/10/2021)

"Ascoli è una città straordinaria, piena di storia. Venire a raccontare la nostra di storia con Maurizio Ferraris, Stella Levantesi, Giuseppina Muzzarelli e tutti i nostri autori sarà una bellissima occasione di incontro". Le parole sono di Giuseppe Laterza, presidente della casa editrice Laterza, che dal salone internazionale del libro di Torino 2021 ha voluto inviare un messaggio di ringraziamento alla libreria Rinascita, al caffè Meletti e al Comune per aver deciso di organizzare...[Continua a leggere]

Labont Videogallery

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Climate Crisis and Future Generations: Matthias Fritsch
12 October 2021

"Climate Crisis and Future Generations", Labont/Sant’Anna School of Advanced Studies Seminars 2021-2022
Matthias Fritsch, Intergenerational Turn-Taking and the Counter-Copernican Revolution, Labont Seminar

Abstract: This talk seeks to offer a response to massive environmental destabilization by linking my account of intergenerational justice as turn-taking (Fritsch 2011 and Fritsch 2018) with the idea of a second Copernican or counter-Copernican revolution (in Michel Serres, Bruno Latour, Thomas Nail, and others). The argument will proceed in four steps. (1) First, I suggest that recent proposals calling on us to respond to the Anthropocene by ‘being geologically human’ (as David Wood puts it), by situating lived human time in geological time, should be supplemented by generational time, and thus, by the ethics of human generations following one another. (2) To conceptualize intergenerational justice, I briefly review my proposal for human generations taking turns with the earth. (3) I then suggest that the earth is not an external, exchangeable object that we may or may not use, but is constitutive of generations being able to come about and take turns in the first place. In this sense, earth also takes turns with us. (4) To further specify the perhaps puzzling notion that the earth turns generations about, I discuss what some have called the “second Copernican revolution,” according to which the earth not only moves around the sun, but is internally on the move, its geokinetic processes co-constituting us. The earth not only revolves around the sun, as if in undifferentiated space without any form of agency, but pulls us into its internal movement and co-responsive conduct. The environmental crises in our very midst demand a reconceptualization of time as always already intergenerational and space as counter-Copernican.

Bando di concorso per borse di studio di dottorato su tematiche GREEN e INNOVAZIONE per i corsi in Chemistry and biology; Drug Innovation; Ecologia dei sistemi culturali e istituzionali; Filosofia (Consorzio FINO); Food, health and longevity; Global Health, Humanitarian aid and disaster medicine; Scienze e biotecnologie mediche.
Per informazioni rivolgersi a Mario Repole per email: mario.repole@uniupo.it., oppure telefonando al n. 0161 261 522 il lunedì, martedì e giovedì dalle ore 9.30 alle 12.00 e dalle 14.00 alle 16.00
Webpage
 

Transgenerationality, community and justice
Deadline for submissions: 31 December 2021
Guest editors: Tiziana Andina (University of Turin), Fausto Corvino (University of Turin)
 

The research on intergenerational justice has followed in the last decades three main directives: neo-contractualist models that aim to demonstrate that there can be mutual advantage in indirect cooperation or to find moral patches based on intra-familiar love; studies on the implications that utilitarianism, prioritarianism and sufficientarianism have with respect to future generations (e.g., the social discount rate, the repugnant conclusion, the hermit’s paradox, and so forth); analysis of how it is possible to conceive intergenerational harm in the face of the non-identity problem. There is, however, a third possible line of research, which, despite having received much less attention over the years, presents much less theoretical complications than the approaches set out above, and this is transgenerational communitarianism. Avner De Shalit outlined, more than twenty years ago, the concept of transgenerational community, that is, a community that despite the lack of face-to-face interactions between all its members (due to obvious temporal asymmetries) manages to ensure moral similarity between them through free and rational processes of collective reflection.

Although this idea is able to give normative foundation to intergenerational obligations without incurring the theoretical complications that meet the most known and discussed theories that are based on a strict methodological individualism, such as complications related to the identity of future people and population ethics, it has not been developed in the literature as due. At the same time, however, a consistent metaphysical research has gone ahead on the concepts of transgenerationality and of transgenerational actions, i.e., actions that can be realized only with the contribution of subjects other than those who initiated them – which is, in essence, the theoretical assumption of any transgenerational community.

Accordingly, the purpose of this special issue is to investigate the relationship between transgenerationality, on the one hand, and a community-based normative foundation of justice towards future generations, on the other. In particular, we are interested in addressing three theoretical issues:

– What are the metaphysical underpinnings of the concept of transgenerationality and under which circumstances one or more transgenerational actions can create duties of justice, positive or negative, towards future generations?

– What is a transgenerational community and what kind of obligations does it create among its members belonging to different generational cohorts? And what is the temporal extension of these obligations?

– What are the drawbacks of a communitarian approach to intergenerational justice? For example, can it give the right theoretical value to intergenerational problems, such as climate change, which have a clear cosmopolitan scope?

Invited authors

Avner de Shalit (Hebrew University of Jerusalem, Israel)

Luigi Bonatti (University of Trento, Italy) and Lorenza Alexandra Lorenzetti (Università Cattolica, Milan, Italy)

Janna Thompson (La Trobe University, Australia)

Jean Comaroff (Harvard University, USA) and John Comaroff (Harvard University, USA),

May Sim (College of the Holy Cross, MA, USA)

Ferdinando G. Menga (Università della Campania “Luigi Vanvitelli”, Italy)
Submission Information: All submissions should be prepared for anonymous review and sent to:
tiziana.andina@unito.it <mailto:tiziana.andina@unito.it> and fausto.corvino@unito.it <mailto:fausto.corvino@unito.it>

Word limit: 8000 words, including notes and references.

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Rivista di Estetica (1/2023)
Unpacking the social world: groups and solidarity
Submission deadline: 8 January 2022

Advisory editors: Francesco Camboni (University of Eastern Piedmont), Raul Hakli (University of Helsinki), Valeria Martino (University of Genoa)
 

• The nature and identity of social groups;
• Is sociality a constitutive feature of groups of people?
• The nature of solidarity, and – if any – its opposite;
• The kind of psychological mechanisms involved in dynamics of solidarity;
• Is solidarity related to some distinctive group kind?
• Is solidarity a necessary or sufficient condition for group formation?

In order to submit your paper, please register and login to: http://labont.it/estetica/index.php/rivistadiestetica/login
Please notice: when asked “What kind of file is this”, please select the relevant CFP.

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Jolma
Greek and Contemporary Philosophies of Language Face to Face
Submission deadline: 28 February 2022

Guest editor: Begoña Ramón Cámara

Description: In the last hundred years, language has been at the centre of interest in philosophy, so much so that we have come to speak, with reference above all to the philosophy that developed between the 1920s and the end of the century, of a “linguistic turn”. Nor should it be forgotten that this interest in language, which certainly distinguished analytic philosophy, also involved much “continental” philosophy (it is enough to mention Heidegger, philosophical hermeneutics, or Derrida). The same decades also saw a great development of the investigation of the conception of language in ancient Greek, Roman and late ancient philosophy. The works on the theme of language in the sophists, Plato, Aristotle, the Hellenistic philosophies, Neo-Platonism, Augustine and the Patristic, etc., are increasingly numerous. In this panorama there are two points that deserve more attention than has been devoted to them so far. The first point concerns contemporary philosophy of language. With a few, albeit notable, exceptions, one feels the lack in contemporary philosophy of language of a systematic study of the previous history of philosophical reflection on language. This is true of the Modern Age (16th–18th centuries) and the Middle Ages; but it is perhaps more true of the Greek, Roman and Late Antiquity. Obviously, all this can be explained by the explicit theoretical orientation of contemporary philosophy of language, especially analytical philosophy; however, this does not exclude that a critical comparison with one’s own history could contribute to enriching and also making more perceptive the current philosophical research on language. The second point concerns research into ancient conceptions of language. Perhaps in order not to fall into anachronisms or an undue updating of ancient thought, many scholars have avoided using contemporary theoretical acquisitions on language in their approach to Greek, Roman or Late Antiquity conceptions. This is an entirely understandable caution. However, this does not exclude that, read in the light of the current philosophy of language, many ancient pages may reveal new aspects to us, and that the historical reconstruction may come out richer and more percipient. In this issue we would like to bring together (a) essays that, from the contemporary philosophy of language, want to reflect on the Greek past of language research, without renouncing the theoretical motivation of the research; (b) essays that, committed to the research on Greek conceptions of language, want to confront what has happened in the last century in the reflection on language. One of the aims of this issue is also to collect essays that investigate (c) the way in which some contemporary philosophers of language (Austin, Wittgenstein, Davidson, etc.) have confronted Greek thought; (d) the cases in which Greek texts on language have been read and interpreted in the light of this or that contemporary theory of language (for example, the Cratylus and contemporary theories of reference).
Invited Contributors: Juan José Acero, James C. Klagge, Marcello La Matina, Lidia Palumbo, Luigi Perissinotto, Francesca Piazza, Mauro Serra.

Istructions: Papers will be subject to double-blind peer review by at least two referees, following international standard practices. Articles must be written in English and should not exceed 6,500 words. Submissions must be suitable for blind review. Each submission should also include a brief abstract of no more than 650 words and five keywords for indexing purposes. The instructions for authors can be consulted in the journal’s website: ‘Editorial Guidelines’. Notification of intent to submit, including both a title and a brief summary of the content, will be greatly appreciated, as it will assist with the coordination and planning of the issue. Please submit your proposals to the email jolma_editor@unive.it or using the section ‘Contacts’ of the ‘Journal info’ page.
Journal’s website

For any question, please use the following address: begonia.ramon@gmail.com

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Rivista di Estetica
The Philosophy of Television Series
Submission deadline: 1 April 2022

Guest editors: Mario Slugan (Queen Mary University of London) and Enrico Terrone (Università di Genova)
 

• Is TV series a self-standing form of art or is it to be traced back to the cinema?
• What is the relationship between television series and films?
• What is the relationship between television series and other forms of television (e.g. talk shows, reality shows, news)?
• What sets the Golden Age of Television (Peak Television) apart from the preceding era?
• Is there a narrative specificity of television series?
• What is the effect of seriality/seasonality on television series?
• How are television series related to other serial narratives such as comics?
• How do television series deal with the system of film genres?
• The fiction/nonfiction divide in television series.
• The antihero and the antiheroine as outstanding characters in television series
• Philosophical themes in television series

Istructions: Articles must be written in English and should not exceed 30.000 characters. In order to submit your paper, please register and login to: http://labont.it/estetica/index.php/rivistadiestetica/login When asked “What kind of file is this?”, please select the relevant CFP.

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Journal of Transcendental Philosophy
Kant and the Role(s) of Doctrines of Method
Submission deadline: 1 April 2022

Guest editors: Andrew Chignell (Princeton University), Gabriele Gava (University of Turin)

Description: Each of Kant’s three Critiques includes a ‘doctrine of method’. There is a ‘Transcendental Doctrine of Method’ in the Critique of Pure Reason (1781/1787), a ‘Doctrine of Method of Pure Practical Reason’ in the Critique of Practical Reason (1788) and a ‘Doctrine of Method of the Teleological Power of Judgment’ in the Critique of the Power of Judgment (1790). Additionally, there is an ‘Ethical Doctrine of Method’ in the Doctrine of Virtue, which is the second book of the Metaphysics of Morals (1797). These doctrines of method have been comparatively neglected by Kant scholars. In part this is no doubt because these chapters come at the end of very long and complicated books. In part, this is due to the false assumption that Kant only included these sections to adhere to a traditional architectonic division of philosophical works (see Kemp Smith 1918: 563).
Recently, however, there has been a wave of studies thatshow that Kant’s doctrines of method contain materials that were important to Kant and relevant to debates among Kant scholars as well as to some contemporary discussions. For example, consider the distinction between the methods of philosophy and of mathematics that Kant discusses in the ‘Discipline of Pure Reason’ chapter in the Doctrine of Method of the first Critique. The past thirty years has witnessed a series of important interpretations that appreciate the relevance of this distinction (see Wolff-Metternich 1995; De Jong 1995; Carson 1999; Shabel 2003; Sutherland 2004; Dunlop 2014), especially in relation to Kant’s philosophy of mathematics. Another group of scholars have highlighted the significance of the ‘Architectonic of Pure Reason’ chapter (also in the first Critique) to understanding Kant’s effort to generate a scientific metaphysics (see La Rocca 2003; Manchester 2003 and 2006; Sturm 2009; Gava 2014; Ferrarin 2015). More recently, the ‘Canon of Pure Reason’ chapter has attracted the most attention -- in particular the last section, wherein Kant develops a sophisticated account of different types of ‘taking-to-be-true’ (Fürwahrhalten). Among these are ‘opinion’ (Meinung), ‘belief’ (Glaube), ‘conviction’ (Überzeugung), persuasion (Überredung), and ‘knowledge’ (Wissen) (see Stevenson 2003; Chignell 2007a, 2007b, forthcoming 2022; Pasternack 2011 and 2014; Höwing 2016; Willaschek 2016; Gava 2019). Still other works have investigated what is peculiar to the ‘practical’ doctrines of method contained in Kant’s practical works (see Bacin 2002 and 2010). Despite this recent and growing interest in Kant’s doctrines of method, there is much about them that remains unclear. For one thing, in addition to ongoing debates and remaining questions regarding the issues that have already attracted scholarly attention, large sections of Kant’s doctrines of method are comparatively neglected. We welcome contributions that seek to refine our understanding of the familiar issues as well as those that explore new territory. Second, there are outstanding questions about what a doctrine of method is exactly, and what unifies the various doctrines of method found in Kant’s works. While the first and third Critiques connect their doctrines of method to the issue of whether a body of cognition can be considered a science, Kant explicitly denies that the ‘practical’ doctrines of method play this role (see 5:151). Therefore, one question that urgently needs discussion is just: what do ‘theoretical’ and ‘practical’ doctrines of method’ have in common that justifies their sharing a name? But even focus just on the ‘theoretical’ doctrines of method: how do their different components belong to a common project and contribute to showing that a body of cognition is a science (Wissenschaft)? We welcome contributions that seek to answer these unifying questions, as well as those that connect Kant’s doctrines of method to previous or subsequent methodological discussions (e.g. in the German rationalist, German idealist or pragmatist traditions).
We will organize and fund a workshop with the authors of the accepted papers at Princeton University in October 2022. The workshop will give authors the opportunity to receive additional feedback from other authors and various distinguished auditors before they submit final versions of their contributions. Participation in the workshop is mandatory for inclusion in the volume.

Instructions: Papers should be submitted by April 1st 2022, using the journal’s submission site. Upon submitting your manuscript, please specify in your cover letter that the manuscript is meant for this special issue, so that it can be assigned to the appropriate guest editors. Papers must be no longer than 10.000 words, including notes and references, and be prepared for blind review, removing all self-identifying references. The formatting of the submission is up to the author; accepted papers will be asked to adhere to journal style (see the journal’s website for further information: https://www.degruyter.com/view/journals/jtph/jtph- overview.xml). No more than one submission per author is accepted.

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Bollettino Filosofico
Rethinking empathy between ethics and aesthetics
Submission deadline: 30th April 2022

The concept of empathy was born in the field of aesthetics thanks to the historian and philosopher of art Robert Vischer: in 1873, he used the term Einfühlung for the first time, in order to indicate the tendency of an observer to project his own emotional states onto the observed object. The first author to transfer the concept of “empathy” to the level of intersubjective relationship was Theodor Lipps, who replaced the concept of projection with that of “emotional participation” made possible by a sort of “internal imitation” (innere Nachahmung) of the movements of the other. Among the first to grasp the ambiguity of the concept of empathy was Husserl, who, despite calling it “obscure, and a downright tormenting enigma”, paid great attention to it, as can be seen above all from the manuscripts of his work. Subsequently, the concept of empathy was extensively investigated in the phenomenological field, especially by Moritz Geiger, Edith Stein or Max Scheler. They always maintained the need of recognizing the radical otherness of the other in the relationship, avoiding the risks associated with the confusion of experiences, which can become indistinction or even “unipathy”. But Einfühlung, which has become a central concept in explaining the paradoxical relationship with the alter, still risks to remain suspended between the problems associated with emotional contagion and those of a cognitive and intellectual process, such as that required by the analogy theories. It is, therefore, a long tour that, passing through analogical inference, reduces the impact with otherness, resulting in an introspective thrust, only to be bent subsequently outwardly. This also opens up a further problematic area concerning the constellation of concepts of empathic experience, along the theoretical axis that goes from the proto-phenomenological analyses of the young Jaspers to the existential anthropoanalysis of Ludwig Binswanger. During the twentieth century, philosophical thought has variously taken up and modulated Lipps’ fruitful intuition and the debate on empathy has developed to produce a real “empathic turn” which, also thanks to the discovery of “mirror neurons”, has largely influenced contemporary aesthetic reflection. The concept of “embodied simulation”, one of the cornerstones of these researches, radicalizing Lipps’ intuition, in fact, presents itself as a further critique of analogical inference, in favor of immediate involvement. Today, the debate on empathy and on the relationship between empathy and aesthetic experience, on the one hand, and between empathy and ethics, on the other, is one of the most heated, also thanks to its involving different but contiguous areas of reflection (cf. for example the relation identity- diversity, individual-community, subjectivation-otherness, art-emotion, reality and fiction, aesthetic creation and enjoyment, expressiveness and technique). Thus, two theoretical lines can be identified. The first, which we could define as “naturalistic-reductionist”, believes that the totality of empathic experience can be explained through neurological mechanisms, which would thus become the foundation of both aesthetic and ethical experience. The second, on the other hand, more exquisitely “philosophical”, while recognizing the importance of a scientific investigation that allows us to understand our immediate relationship with the object (also understood as the other self), claims the role of philosophical reflection in understanding of the pathic, cognitive and reflexive processes that allow us to enter into a relationship with the other.

“Bollettino Filosofico” indicates as possible themes:

• History of the concept of empathy
• Empathy and the world of aisthesis
• Empathy and emotional contagion
• Naturalistic approach and transcendental approach to empathy • Empathy and phenomenology
• Empathy, psychoanalysis and neurosciences
• Affective and cognitive paths of empathy
• Empathy and theory of arts
• Empathy and anthropoanalysis of existence
• Empathy in the face of ethics

The journal publishes articles in several languages – Italian, English, Spanish, German and French – and submits them to a procedure of peer review. The papers must be no longer than 50.000 characters, including spaces and notes, they must include a list of 5 keywords and an abstract in English (no longer than 900 characters, including spaces), and they must respect the following Authors’ Guidelines: http://www.bollettinofilosofico.unina.it/index.php/bolfilos/about/submissions

The submissions must be addressed to the Director (pio.colonnello@unical.it) and to the Editorial staff (bollettinofilosofico@gmail.com).

Since all articles will be double-blind peer reviewed, they must be submitted in two copies, one of which must be anonymous, with no personal references, followed by a separate file containing the personal data of the authors, a short bio-bibliographical note and the affiliation.

The deadline for the submission is 30th April 2022. The issue XXXVII/2022 of the journal will be published by December 2022.

For further information, please consult the internet page: www.bollettinofilosofico.unina.it

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