THE OLD ROMAN Vol. II Issue XVI W/C 20th December 2020
|
|
|
The Fourth Sunday of Advent
|
|
WELCOME to this sixteenth edition of Volume II of “The Old Roman” a weekly dissemination of news, views and information for and from around the world reflecting the experience and life of 21C “Old Romans” i.e. western Orthodox Catholics across the globe.
CONTRIBUTIONS… news items, magazine, devotional or theological articles, prayer requests, features about apostolates and parish mission life are ALL welcome and may be submitted via email. Submissions should be sent by Friday for publication the following Sunday.
|
|
The Old Roman is now on Facebook as a centralising online presence to facilitate unity and fellowship among Old Romans across the globe! There's also an Old Romans Group for people to meet each other, share prayer requests, events, news and information! Daily Mass and other broadcasts are now also broadcast live through The Old Roman page and posts from various other Old Roman pages can be shared on it also, so that a "one stop shop" is available for people to easily find the broadcasts and other information. A new logo (above) is also proving popular and instantly recognisable. Just click on the links to see for yourself and if you've a Facebook profile it couldn't be easier to sign up for updates to your newsfeed and join the Old Romans group!
|
|
|
MENU
NEW HYPERLINKS FOR
EASE OF NAVIGATION!
|
|
|
IN THIS WEEK'S EDITION...
Click on the hyperlinks to navigate
A Pastoral Epistle for Christmas - +Jerome of Selsey
THE LITURGY
|
|
|
HE The Most Revd Jerome Lloyd OSJV
Titular Archbishop of Selsey
THE PRIMUS
Carissimi
Irrespective of any pandemic, the commemoration of the Nativity of Our Lord Jesus Christ is still a powerful force for hope in our world. The ramifications of that event some 2’000 years ago still touches the lives of millions of people around the world.
It’s quite possible that many of us this year will not be able to celebrate Christmas in the usual way. Restrictions and limitations on movement, travel, even company and a variety of other factors may preclude us from being able to keep Christmas as we might otherwise prefer. Yet one thing will remain the same, just as it always has throughout the centuries and despite the varying fortunes of humanity in any given age since the first Christmas; the incarnation of Jesus Christ will still become a present reality as well as a remembered history. How? By Christians manifesting in themselves, in their words, in their actions and in their lives, their Hope through His glory.
On Christmas Day the beginning of St John's Gospel is usually read and we hear the Word described as the light that illuminates every person [John 1:9]; that this light is God and was sent from God and is life-giving [John 1:4]. In order for this light to give eternal life however, it must be recognized [John 1:12], acknowledged [John 1:13] and accepted. "And the Word was made flesh, and dwelt among us" St John 1:14. There is nothing abstract about the Christian faith! Our God came to live among us, as one of us and desires us to become like Him!
The passage from St John's Gospel continues: "And we beheld His glory". In Hebrew the word for glory is kabôd and it refers to the weight or value of something. To contemplate the glory of God is to recognize His true worth. Sometimes we see the genuine glory i.e. worth of a person - not in moments of success or triumph - but in difficult and challenging moments in response to adversity. Later in the Gospel, we discover that this glory of God in Christ was manifested on the Cross and in the Resurrection. In the Nativity we see God’s glory already in the fact that He willingly chose these most humble of circumstances for our benefit.
This is real glory, the glory of the utter renunciation of oneself for others.
“God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” Colossians 1:27 These words of St Paul ought to resonate with every Christian today in these difficult and confusing times. “When I am in the world, I am the Light of the World.” John 9:5 We are to make known to the world the presence of Christ in us, through we who are called to bring “light to the world” and who must “let your light shine before men, that they may see your good deeds and praise your Father in heaven.” [Matthew 5:14-16]
The fact that Jesus became flesh shows that our existence is not one that must be rescued from the flesh, but rather that through baptism our flesh itself has been redeemed. Our flesh has become through baptism the temple of the Holy Spirit, the place in which we have the potential to live the complete form of humanity that Jesus, in His incarnation became and revealed. Every baptized Christian has been made a new creation in Christ [c2 Corinthians 5:17] a child of God [John 1:13], whose identity is in Christ [Galations 2:20] and in whom the glory - kabôd - of God can be revealed.
Just as Christians throughout the pandemic through their acts of charity have been manifesting God’s glory in Christ by their faith. So too can the meaning of Christmas, the significance and hope of the Incarnation, continue to be made known through YOU! Emmanuel – God with US!
Oremus pro invicem!
May the Christ-child dwell in your hearts that you may shew forth His love to the world!
✠Jerome Seleisi
|
|
|
WISHING ALL READERS OF
"THE OLD ROMAN"
A VERY BLESSED CHRISTMAS
& HAPPY NEW YEAR
|
|
|
The latest news from the Persecuted Church globally and this week a look closer to home...
Broadcast on Fridays, "Contra Mundum" looks at the issues affecting 21C Christians today and proposes how to overcome them through faith, hope and charity. Treating contemporary issues frankly, using inspiring testimonies from around the world, Divine Revelation, traditional piety and praxis to encourage, equip and enable Christians to respond to them.
|
|
|
Old Roman TV needs YOUR help!
|
|
|
JUST PRESS PLAY TO WATCH ORtv LIVE!
|
|
ORDO w/c Sunday 20th December 2020
|
|
|
|
|
OFFICE |
|
N.B. |
20.12 |
S |
THE FOURTH SUNDAY OF ADVENT
(V) Missa “Roráte, coeli”
Vespers Antiphon: O Clavis David |
priv |
2a) BVM Advent
3a) for The Church
noGl.Pref.Trinity.BD |
21.12 |
M |
ST THOMAS THE APOSTLE
Com. Feria II of Advent IV
(R) Missa “Mihi autem”
Vespers Antiphon: O Oriens |
dii |
2a) Advent IV
Gl.Cr.Pref.Apostles |
22.12 |
T |
Feria III of Advent IV
(V) Missa “Roráte, coeli”
Vespers Antiphon: O Rex Gentium |
sd |
2a) Deus Qui
3a) Pro Eccle
noGl.Pref.Comm.BD |
23.12 |
W |
Feria IV of Advent IV
(V) Missa “Roráte, coeli”
Vespers Antiphon: O Emmanuel |
sd |
2a) Deus Qui
3a) Pro Eccle
noGl.Pref.Comm.BD |
24.12 |
T |
Vigil of the Nativity
(V) Missa “Hódie sciétis” |
sd |
noComs.noGl.
noAlleluia.
Pref.Com.BD |
25.12 |
F |
THE NATIVITY OF OUR LORD JESUS CHRIST
1st Mass at Midnight
Missa de Angelis
(W) Missa “Dominus dixit”
2nd Mass at Dawn
Missa de Pastores
(W) Missa “Lux fulgebit”
3rd Mass during the Day
Missa de Nativitate
(W) Missa “Puer natus” |
di |
Gl. Cr.
Pref.Nativity
Communicantes.Nat.
2a) St Anastasia
Gl.Cr.Pre.Nativity
Communicantes.Nat.
Gl. Cr. Pref. Nativity
Communicantes.Nat.
PLG of Epiphany |
26.12 |
S |
St Stephen Protomartyr
Com. Octave of the Nativity
(R) Missa “Sederunt principes” |
dii
|
2a) Oct.Nat.
Gl.Cr.Pref.Nativity
Communicantes.Nat. |
27.12 |
S |
St John, Apostle & Evangelist
Com. Octave of the Nativity
Com. Octave of St Stephen
(W) Missa “In medio ecclesiae” |
dii |
2a) Oct.Nat.
3a) Oct.Stephen
Gl.Cr.Pref.Nativity
Communicantes.Nat. |
|
|
Nota Bene
a) The Alleluia Verse is omitted in Masses of the Feria
b) The Mass for the Sunday within the Octave of the Nativity is offered on Dec 30, it is not commemorated on Dec 27
RITUAL NOTES
- The colour of the season in Advent is purple. (Unbleached candles should be used on the altar.)
- The Gloria in excelsis at Mass and Te Deum at Matins are not said, except on feasts. (According to the general rule, when Gloria in excelsis is not said at Mass, Benedicamus Domino instead of Ite missa est concludes Mass.) But Alleluia is said in the office, as usual, and on Sundays at Mass.
- At Mass of the season the ministers do not wear dalmatic and tunicle, but folded chasubles, except on the third Sunday and Christmas Eve. From 17 December (O Sapientia) to Christmas, votive offices and Masses or Requiems are not allowed.
- Every priest may, without requiring an indult, offer the three Masses of Christmas Day. It is not permitted however to offer Midnight Mass privately – even if it be a low Mass, it must be said publicly (i.e. advertised). Otherwise, a priest who can only say one Mass should say the Mass closest to the hour at which he offers e.g. early morning the “Dawn Mass” or later the Mass “of the day”.
- If a priest says the three Masses he must not take the ablutions at the end of the first or second, but follow the custom as on All Souls day regarding the purification of the chalice (this is so as not to break his fast). So after the first Mass having consumed the Precious Blood, he simply recovers the chalice with the Pall, bows low and says the prayer “Quod ore sumpsimus” bowing low before the altar, then washes his fingers with the lavabo saying “Corpus tuum, Domine”; the vessels and Corporal remain on the altar (the latter not returned to the Burse) until the Second Mass. At the Second Mass, at the Offertory, the chalice is replenished with water and wine in the usual way but without leaving the Corporal at the centre of the altar, again the ablutions are dispensed with until after the Third Mass when they are performed as usual.
- The Communicantes of the Nativity is said at all Masses on Christmas Day: at first Mass is said “in noctem sacratissimum celebrantes” at all other Masses of the day and in the Octave is said “in diem sacratissimum etc”.
- The Last Gospel of the Third Mass of Christmas Day is that of the Epiphany and is usually given in the Missal at the end of the Propers.
- In the Octave of Christmas, each of the feasts following Christmas Day has an Octave which is commemorated at each subsequent Mass.
- On the Feast of Holy Innocents the colour of the Mass is violet and penitential in character thus the Alleluia, Gloria etc is not said (the reverse i.e. red vestments and festive Propers are used on the Octave day).
- No votive Requiems are permitted during the Christmas Octave inclusive; but obsequies if required are of course permitted.
|
|
KEY: A=Abbot A cunctis=of the Saints B=Bishop BD=Benedicamus Domino BVM=Blessed Virgin Mary C=Confessor Com=Commemoration Cr=Creed D=Doctor d=double d.i/ii=double of the 1st/2nd Class E=Evangelist F=Feria Gl=Gloria gr.d=greater-double (G)=Green H=Holy Heb.=Hedomadam (week) K=King M=Martyr mpal=missae pro aliquibus locis Mm=Martyrs Pent=Pentecost P=Priest PP/PostPent=Post Pentecost PLG=Proper Last Gospel Pref=Preface ProEccl=for the Church (R)=Red (Rc)=Rose-coloured s=simple s-d=semi-double Co=Companions V1=1st Vespers V=Virgin v=votive (V)=violet W=Widow (W)=white *Ob.=Obligation 2a=second oration 3a=third oration |
|
|
THE LITURGICAL YEAR
by Abbot Gueranger
|
|
|
The Fourth Sunday of Advent
We have now entered into the week which immediately precedes the birth of the Messiah. That long-desired coming might be even to-morrow; and at furthest, that is, when Advent is as long as it can be, the beautiful feast is only seven days from us. So that the Church now counts the hours; she watches day and night, and since December 17 her Offices have assumed an unusual solemnity. At Lauds, she varies the antiphons each day; and at Vespers, in order to express the impatience of her desires for her Jesus, she makes use of the most vehement exclamations to the Messiah, in which she each day gives Him a magnificent title, borrowed from the language of the prophets.
To-day,* she makes a last effort to stir up the devotion of her children. She leads them to the desert; she shows them John the Baptist, upon whose mission she instructed them on the third Sunday. The voice of the austere Precursor resounds through the wilderness, and penetrates even into the cities. It preaches penance, and the obligation men are under of preparing by self-purification for the coming of Christ. Let us retire from the world during these next few days; or if that may not be by reason of our external duties, let us retire into the quiet of our own hearts and confess our iniquities, as did those true Israelites, who came, full of compunction and of faith in the Messiah, to the Baptist, there to make perfect their preparation for worthily receiving the Redeemer on the day of His appearing to the world.
RETURN TO MENU
|
|
Old Roman TV are delighted to announce that The Daily Mass is now available to watch LIVE both on Facebook AND YouTube!
|
|
Fourth Sunday of Advent: Missa “Rorate, coeli,”
Whereas the Church during the whole year offers her prayers to God the Father in union with Jesus Christ, during Advent she addresses herself directly to the Word, and not to the Word Incarnate, as is shown by today’s Collect. Only on the Second Sunday does she entreat God the Father to prepare our hearts for the coming of His Son; but she asks this of God without laying stress on the mediation of Christ. The Liturgy reminds us, indeed, during these four weeks or the time during which the world was without Jesus. This Mediator we now await, and since we can go to God only through Him, we implore Him, to hasten His coming (Collect). “Come, 0 Lord, and tarry not” (Alleluia). “The Lord is nigh” (Gradual), and it is Mary who is about to give Him to us. The Offertory and the Communion are consecrated to His praises. In the Offertory especially we find the AVE MARIA, in which the Church in a single salutation combines the words of the Angel and those of St. Elizabeth, which were given us in the Gospels of the preceding Wednesday and Friday.
INTROIT Isaiah 45:8
Drop down dew, ye Heavens, from above, and let the clouds rain the Just: let the earth be open and bud forth a Savior. (Ps. 18: 2) The Heavens show forth the glory of God: and the firmament declareth the work of His hands. v. Glory be to the Father…
COLLECT
Lord, we beseech Thee, stir up Thy power, and come, and with great might succour us: that by the help of Thy grace that which is hindered by our sins may be hastened by Thy merciful forgiveness. Who livest and reignest, with God the Father, in the unity of the Holy Ghost, God., Forever and ever. R. Amen.
Collect for the Blessed Mother
O God, Who didst will that at the message of an angel Thy word should take flesh in the womb of the Blessed Virgin Mary: grant that we, Thy suppliants, who believe her to be truly the mother of God, may be helped by her intercession with Thee.
Collect for God’s Holy Church
Graciously hear, O Lord, the prayers of Thy Church that, having overcome all adversity and every error, she may serve Thee in security and freedom. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever. R. Amen.
EPISTLE 1 Corinthians 4: 1-5
Lesson from the Epistle of Bl. Paul the Apostle to the Corinthians. Brethren, Let a man so account of us as of the ministers of Christ and the dispensers of the mysteries of God. Here now it is required among the dispensers that man be found faithful. But to me it is a very small thing to be judged by you or by man’s day but neither do I judge my own self. For I am not conscious to myself of anything: yet am I not hereby justified, but He that judges me is the Lord. Therefore judge not before the time, until the Lord come: Who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise from God.
GRADUAL/ALLELUIA Psalm 144: 18, 21
The Lord is nigh unto all them that call upon Him: to all that call upon Him in truth. V. My mouth shall speak the praise of the Lord: and let all flesh bless His Holy Name. Alleluia, alleluia. V. Come, O Lord, and tarry not: forgive the sins of Thy people Israel. Alleluia.
GOSPEL Luke 3: 1-6
In the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea and the country of Trachonitis, and Lysanias tetrarch of Abilina, under the high priests Annas and Caiphas; the word of the Lord came to John the son of Zachary, in the desert. And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins; as it is written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight His paths. Every valley shall be filled; and every mountain and hill shall be brought low: the crooked shall be made straight, and the rough ways plain, and all flesh shall see the salvation of God.
OFFERTORY ANTIPHON Luke 1: 28, 42
Hail Mary, full of grace: the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb.
SECRET
O Lord, we beseech Thee, look down favourably upon these present Sacrifices: that they may profit us both unto devotion and salvation. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever. R. Amen.
Secret for the Blessed Virgin Mary
Strengthen in our minds, O Lord, we beseech Thee, the mysteries of the true faith, that, confessing Him Who was conceived of the Virgin to be true God and true man, we may deserve, through the power of His saving resurrection, to attain everlasting joy.
Secret for God’s Holy Church
Protect us, O Lord, who assist at Thy mysteries, that, cleaving to things divine, we may serve Thee both in body and in mind. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever. R.Amen.
PREFACE of the Most Holy Trinity
It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God: Who, together with Thine only-begotten Son, and the Holy Ghost, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying:
COMMUNION ANTIPHON Isaias 7: 14
Behold a Virgin shall conceive and bear a Son: and His name shall be called Emmanuel.
POSTCOMMUNION
Having received Thy gifts, we beseech Thee, O Lord: that as we frequent this Mystery, so the work of our salvation may advance. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God For ever and ever. R. Amen.
Postcommunion for the Blessed Virgin Mary
Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we, to whom the incarnation of Christ Thy Son was made known by the message of an angel, may, by His passion and cross, be brought to the glory of His resurrection.
Postcommunion for God’s Holy Church
O Lord our God, we pray Thee that Thou suffer not to succumb to human hazards those whom Thou hast been pleased to make sharers of divine mysteries. Through the Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever. R. Amen.
RETURN TO MENU
|
|
|
How are Old Roman vocations to the Sacred Ministry discerned, formed and realised? If you are discerning a vocation to the Sacred Ministry and are considering exploring the possibility of realising your vocation as an Old Roman or transferring your discernment, this is the programme for you!
Questions are welcome and may be sent in advance to vocations@secret.fyi anonymity is assured.
|
|
MEDITATIONS FOR EVERY DAY IN THE YEAR
BY BISHOP CHALLONER
|
|
|
Richard Challoner (1691–1781) was an English Roman Catholic bishop, a leading figure of English Catholicism during the greater part of the 18th century. The titular Bishop of Doberus, he is perhaps most famous for his revision of the Douay–Rheims translation of the Bible.
|
|
ON THE PREPARATION FOR THE BIRTH OF CHRIST
Consider first, that when the time drew near in which the world was to be blessed with the birth of our Saviour, the blessed virgin, who bore him in her womb, and her chaste spouse St. Joseph, in obedience to the edict of the Emperor Augustus, took a journey from Nazareth to Bethlehem, there to be enrolled in the city of David, as they were both of them of the royal stock of David. The emperor, in giving out these orders, had no other view than the gratifying his vanity, or this avarice, by the tax imposed on that occasion. But God, who had ordained and foretold long before, by his prophet Micheas, that his son should be born in Bethlehem, was pleased to bring about his eternal decrees in this manner, and to prepare, by this occasion a place for his birth, suitable to the great designs for which he sent him into the world. For behold, after a long and wearisome winter's journey, when the blessed mother, with the Son of God in her womb, was arrived at Bethlehem, the town was full; and none of the inhabitants, not even of their own kindred and family, would receive them into their houses, or give them any entertainment; the very inns would not lodge them; there was no room for them. O ye heavens! stand astonished to see the Son of God, the Lord and maker of heaven and earth, thus debase himself, form the very beginning, as not to allow himself, even in his very birth, any of the common conveniences of life; no not so much as a house to cover his head! O let him be so much the more dear to us, by how much he has made himself more mean and contemptible for the love of us.
Consider 2ndly, what kind of a place the king of heaven prepared on this occasion for the birth of his Son. St Joseph, after seeking in vain for a lodging in the town, found out at last an open stable, or stall for beast, exposed on all sides to the inclemency of the weather; which, for want of better accommodations, their poverty and humility were contended to take up with. and this was the palace the divine wisdom made choice of for the birth of our great king; the manger here, which had served for the ox and the ass, was the royal bed of state in which he was first laid upon his coming down amongst us. Oh, how has the Word incarnate here annihilated himself for us! Oh, how loudly has he condemned, from his very birth, our corrupt self-love in all its branches; with all the maxims of worldly pride, and the favourite inclinations of flesh and blood. Man fell originally from God, by proudly affecting a superior excellence which might make him like to God, by coveting to have what God did not allow him, and by seeking to gratify his sensual appetite with the forbidden fruit: therefore the Son of God begins his mortal life by the exercise of a most profound humility, to cure our pride - by embracing a voluntary poverty, even to the want of all things, in opposition to our covetousness and love of the mammon of the world, and by choosing for himself hardships and sufferings in opposition to our love of sensual and worldly pleasures. O let us study well these lessons, which this heavenly master begins to teach us by his great example, even from his first appearance amongst us.
Consider 3rdly, Christian souls, that the Son of God, who heretofore came down from heaven to be born into this world for you, earnestly desires at present to be spiritually born in you. See then, that you correspond on your part with this his earnest desire, by preparing your souls for him and giving them up to him. O be not like those unhappy Bethlehemites who refused him a place in their houses, and would not find any room for him! But then, if you are willing to admit him, take care to discharge from your inward house all such company as is disagreeable to him. For how great soever his desire is of coming and being spiritually born in your souls, he will not come thither as long as you wilfully entertain there his and your mortal enemies, the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life - those very enemies whom he came from heaven to fight against, and against whom he has declared an eternal war by the austerity, poverty, and humility of his birth, of his education, and of his whole life and death. Moreover, if you desire to have him to abide in you by virtue of a spiritual birth, you must allow him the chiefest place in your heart and soul, by driving far away from you all irregular affections to the world or to any creature whatsoever. For though he did not disdain the stable nor the crib, the ox nor the ass, he will not endure a heart divided or occupied by unclean affections, and which will not give him the whole, without a partner in love.
Conclude to let nothing be wanting on your part to insure to yourselves the happiness of having the Son of God spiritually born in your soul. O invite him thither with all possible affection; be ready to give up all things else that he may abide with you; and beg of him, who knows your poverty and misery, that he would prepare himself a place in you, and furnish your souls with all those ornaments of virtue and grace which are suitable to this his spiritual birth. RETURN TO MENU
|
|
A SERMON FOR SUNDAY
Revd Dr Robert Wilson PhD
|
|
|
Fourth Sunday of Advent
Today is the Fourth Sunday of Advent and so the last of the Sundays in preparation before the great feast of Christmas next week. Today’s Gospel from St. Luke concerns the witness of St. John the Baptist, the forerunner of him who was to come. And the Word of the Lord came to John the son of Zechariah to preach a baptism of repentance for the remission of sins before the coming judgement (Luke 3:2-3). John stood in the tradition of the Hebrew prophets, of whom, Jesus said, he was the last and the greatest.
The prophets were those who preached truth to power. Whereas the kings of Israel exercised power, the prophets preached righteousness, calling the nation to repent and turn to God. The Israelites had pledged themselves to be bound by their covenant with God through Moses on Mount Sinai, but they often fell away from God and so prophets arose to call the nation to repent. The prophet Nathan had denounced King David for his adultery with Bathsheba. The prophet Elijah had denounced King Ahab for seizing Naboth’s vineyard. The role of the prophet was to proclaim the truth, whether they will hear or whether they will forbear, as Ezekiel put it. They looked forward to a future messianic age in which God and man would be reconciled and the wolf would live with the lamb.
John the Baptist proclaimed that this time was on the verge of fulfilment. He called the people to repent and be baptised before the coming judgement. In appearance he resembled Elijah, in message he resembled Amos, a blunt, outspoken, fearless man. He was voice crying in the wilderness, calling the nation to repent. “O generation of vipers, who hath warned you to flee from the wrath to come” (Luke 3:7). He said that he who hath two coats should give to him who hath none, the tax collectors must not extort and the soldiers must not accuse any falsely and be content with their wages. The people should not presume on God’s favour by saying, “We have Abraham as our father”, for God was able to raise up from these stones children of Abraham. Even now the axe was laid at the fruit of the trees and every tree that does not bring forth good fruit must be cut down and cast into the fire. His baptism with water was but a preparation for the coming one, who would baptise with the Holy Spirit and with fire (Luke 3: 8-17). Unsurprisingly, his message was unpopular with the powerful. He was, as Jesus said, no shaking read, no soft courtier. John was imprisoned and subsequently executed by Herod Antipas, one of the local princelings, whose irregular marital arrangements he had criticised.
John the Baptist called the nation to repent and spoke truth to power, and he suffered for it. We are called to do the same in our own time. What message can we take from his life and work for our own time?
Today what was once seen as the sin of covetousness, the desire to store up for oneself more and more treasure upon earth, is no longer seen as a sin to be denounced, but rather something to be cultivated. People now see the marketplace as the arbiter of morality. They are reduced to economic units competing against each other, and seeking to gain as much for themselves as they can. They see themselves as emancipated from any constraints of religion and morality and are encouraged at every available opportunity to cultivate “self worth” and “self esteem”. Yet, though they have reduced morality to the marketplace and claimed unlimited freedom to follow the devices and desires of their own hearts, they have abandoned any sense of taking responsibility for their own actions and have been happy to surrender control to the State. The Government is no longer seen as a necessary evil to keep the peace in a fallen world, but has now taken over the responsibility for behaviour that people have abandoned for themselves. Consequently morality has been transferred from God to the marketplace and responsibility has been transferred from the human person to the State. The paradox of the situation is that a generation that has claimed unlimited freedom to follow their own devices and desires has been willing in practice to surrender responsibility for their actions to the State. People are frightened of death and are willing to surrender ultimate responsibility for their actions to the State because they think it will prevent them from dying in the present pandemic. This has produced the extraordinary situation of a people who claim to be free and emancipated from any constraints of religion and morality being willing to surrender control over responsibility for their actions to the Government. They renounced Christianity because it was world renouncing rather than world affirming, and they preferred to follow their own desires and gather up treasure for themselves on earth. Yet, frightened by fear of death in this present contagion, they have allowed the Government to take over responsibility for their own actions and control their behaviour in the so called “new normal”.
The truth of the matter is that death will ultimately come to us all, whether it comes in this present pandemic or of something else. There is no need for us to actively seek death by taking unnecessary risks, but we do have to learn again to take responsibility for our own actions. Instead of transferring morality to the market and responsibility to the State we need to acknowledge God as the true source of all good, and accept responsibility for our own actions, our sins and shortcomings. When we have learned to love God then we will learn the folly for trying to build up for ourselves treasure upon earth, where moth and rust doth corrupt and thieves break through and steal, and to seek first the Kingdom of God and his righteousness. Yet we should renounce the false standards of this world not in a spirit of despairing resignation, but in order to become more fully involved in it as we learn to see life in a true perspective. G. K. Chesterton said that, “thoroughly worldly people never understand even the world… The secularists have not wrecked divine things; but the secularists have wrecked secular things, if that is any comfort for them. The Titans did not scale heaven, but they laid waste to the world.” This is the lesson we can draw from the response of our own Governments to the present pandemic. Only when we learn again to take responsibility for our own actions can we begin to learn again to love God and to love our neighbour.
The early Church faced a world in which the fastest growing religion was the cult of the Emperor. The Emperor was seen as bringing peace to a disordered society, and bread and circuses for the multitudes. Christians were persecuted because they gave allegiance to another king, one called Jesus.
Since all of us are fallen and sinful, every man is my neighbour. Caesar (that is the civil power) must abandon his pretensions and submit to Christ. That was the message of the Church then, and it must be the same now. What matters is not what is fashionable but what is true. As we prepare for the coming of the true Prince of Peace in great humility at Christmas, we also look forward to his coming in glorious majesty on the last day, in that new heaven and new earth wherein dwelleth righteousness.
Stir up, O Lord, we pray thee, thy power and come among us, and with great might succour us, that whereas through our sins and wickedness we are sore let and hindered, thy bountiful grace and mercy will speedily help and deliver us, who livest and reignest with the Father in the unity of the Holy Ghost, one God, world without end. Amen.
|
|
THIS WEEK'S FEASTS
& COMMEMORATIONS
|
|
|
Saint Thomas
December 21 Apostle and Martyr
(† First Century)
|
|
|
Saint Thomas was one of the fisherman on the Lake of Galilee whom Our Lord called to be His Apostles. By nature slow to believe, too apt to see difficulties and to look at the dark side of things, he had nonetheless a very sympathetic, loving, and courageous heart.
When Jesus spoke to His apostles of His forthcoming departure, and told His faithful disciples that they already knew the Way to follow Him, Saint Thomas, in his simplicity, asked: Lord, we know not whither Thou goest, and how can we know the way?
When the Master during a journey turned back to go toward Bethany, near Jerusalem, to the grave of Lazarus, the apostle Thomas, knowing of the malevolent intentions of the Jerusalem religious authorities, at once feared the worst for his beloved Lord. Yet he cried out bravely: Let us go then and die with Him!
After the Resurrection his doubts prevailed, and while the wounds of the crucifixion remained vividly imprinted in his affectionate memory, he could not credit the report that Christ had risen. But at the actual sight of the pierced hands and side, and the gentle rebuke of his Saviour, his unbelief vanished forever. His faith and ours have always triumphed in his joyous utterance: My Lord and my God!
That Saint Thomas, after the dispersion of the Apostles, went to India, where he labored and died at Meliapour, is a certain fact of history. The Roman Breviary states that he preached in Ethiopia and Abyssinia, as well as in Persia and Media. Surely his was a remarkable history, reserved for the inhabitants of Christ's glory to see in its fullness some day.
Before he died in Meliapour, he erected a very large cross and predicted to the people that when the sea would advance to the very foot of that cross, God would send them, from a far-distant land, white men who would preach to them the same doctrine he had taught them. This prophecy was verified when the Portuguese arrived in the region, and found that the ocean had advanced so far as to be truly at the foot of the cross. At the foot of this cross was a rock where Saint Thomas, while praying fervently, suffered his martyrdom by a blow from the lance of a pagan priest. This happened, according to the Roman Breviary, at Calamine, which is in fact Meliapour, for in the language of the people the word Calurmine means on the rock (mina). The name was given the site in memory of the Apostle's martyrdom.
Reflection: Cast away all disquieting doubts, and learn to triumph over outlived weaknesses as Saint Thomas did, who by his ignorance has instructed the ignorant, and by his incredulity has served the faith of all ages.
Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources, by John Gilmary Shea (Benziger Brothers: New York, 1894); Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 14
RETURN TO MENU
|
|
Saint Ischyrion
December 22 Bishop († 250)
|
|
|
Ischyrion was an inferior officer who attended on a magistrate of a certain city in Egypt, which Saint Dionysius has not named. His master commanded him to offer sacrifice to the idols; and because he refused to commit that sacrilege, reproached him with the most contumelious and threatening speeches. By giving way to his passion and superstition, he at length worked himself up to that degree of frenzy, as to run a stake into the bowels of the meek servant of Christ, who, by his patient constancy attained to the glory of martyrdom.
We justly praise and admire the tender piety and heroic fortitude of this holy servant and martyr. It is not a man’s condition, but virtue, that can make him truly great, or truly happy. How mean soever a person’s station or circumstances may be, the road to both is open to him; and there is not a servant or slave who ought not to be enkindled with a laudable ambition of arriving at this greatness, which will set him on the same level with the rich and the most powerful. Nay, a servant’s condition has generally stronger incitements to holiness, and fewer obstacles and temptations than most others. But for this he must, in the first place, be faithful to God, and ardent in all practices of devotion. Some allege want of time to pray; but their meals, their sleep, their diversions demonstrate, that it is not time, but zeal for the divine service that is wanting. What Christian does not blush at his laziness in this duty, when he calls to mind Epictetus’s lamp, and Cleanthes’s labour, who wrought and earned by night what might maintain him in the study of philosophy by day! Prayer in such a station ought not to trespass upon work, but who cannot, even at his work, raise his mind to God in frequent ejaculations! Also industry, faithfulness, with the most scrupulous exactness, obedience, respect, esteem, and sincere love which a servant owes to a master, with a care of their honour and interest, are duties to God, whose will he does, and whom he honours in proportion to the diligence and ardour with which he acquits himself of them. Justice, charity, concord, and ready mutual assistance are virtues constantly to be exercised towards fellow-servants, upon which depend the peace, happiness, and good order of the whole family. Patience, meekness, humility, and charity, must be called forth on all occasions, especially under reproofs and injuries, which must always be received in silence, and with sweetness, kindness, and a degree of gratitude when they carry any admonitions with them. Perfect resignation to the will of God, and confidence in his infinite wisdom, power, and goodness, must be joined with constant cheerfulness and contentedness in a person’s station, which brings servants much greater advantages for happiness, and removes them from dangers, hazards, and disappointments, more than is generally considered. Servants who are kept mostly for state, are of all others most exposed to dangers and ruin, and most unhappy; but must by devotion and other serious employments fill up all their moments. By such a conduct, a servant, how low soever his condition may appear in the eyes of men, will arise to the truest greatness, attain to present and future happiness, and approve himself dear to God, valuable to man, a most useful member of the republic of the world, and a blessing to the family wherein he lives.
RETURN TO MENU
|
|
Saint Servulus of Rome
December 23 Invalid and Beggar († 670)
|
|
|
Saint Servulus was a perfect model of submission to the divine Will; it would be difficult to offer a more consoling example to persons afflicted by poverty, illnesses and the other miseries of life. It is Saint Gregory the Great who narrates for us his edifying story:
We have seen under the portico of the Church of Saint Clement, a poor man named Servulus, who is known to all the people of Rome as to Us. He was deprived of all the goods of this world; a long illness had reduced him to a pitiful state. From his youth he was paralyzed in all his members. Not only could he not stand up, but he was unable to rise from his bed; he could neither sit down nor turn himself from one side to the other, nor bring his hand to his mouth. Nothing in him was sound except his eyes, ears, tongue, stomach and entrails.
This unfortunate man, who had learned the mysteries of religion, meditated unceasingly on the sufferings of the Saviour, and never did he complain. He was surrounded by the loving care of his mother and brother. Neither the mother nor the children had ever studied, yet the paralytic had pious books bought for himself, in particular the Psalms and the Holy Gospels, and he would ask the religious who came to visit him on his cot to read from them to him. In this way he learned these books by heart; he spent days and part of the nights in singing or reciting them, and meditating them, and he constantly thanked the Lord for having taken him to be a victim associated with the pains and sufferings of Jesus Christ.
Many alms came to the little house of the paralytic, to such an extent that he became rich in his poverty. After having taken from these what was necessary for his subsistence and that of his mother, he gave the rest to the indigent, who often assembled around him to be edified by his words and his virtues. His bed of pain was a pulpit of preaching, from which he converted souls.
When the time came which was decreed by God to reward his patience and put an end to his painful life, Servulus felt the paralysis spreading to the vital parts of his body, and he prepared for death. At the final moment, he asked those in attendance to recite Psalms with him. Suddenly he cried out: Ah! Don't you hear that melody resounding in heaven?' At that moment his soul escaped from his body, which until his burial gave forth a marvelous fragrance.
Vie des Saints pour tous les jours de l'année, by Abbé L. Jaud (Mame: Tours, 1950).
RETURN TO MENU
|
|
Saint Charbel Makhlouf
December 24 Maronite Priest and Hermit
(1828-1898)
|
|
|
Saint Charbel Makhlouf, the modest monk of Lebanon whose perfectly conserved mortal remains exude a miraculous sanguinolent liquid, has become known to many in the past half century, because of the extraordinary miracles which have drawn thousands to visit his tomb.
Youssef Makhlouf was born in 1828 in Bika'Kafra, the highest village of Lebanon, near the grove of the still-conserved famous cedars of Lebanon. The youngest of five children, he became a little shepherd. Their pious mother lived almost as a religious in her family home. She would pray with outstretched arms, telling her family to allow no one to see her at those moments. The children's father also possessed the genuine piety which recommends a Christian to his brethren, but the little Youssef never knew him, for he died when the youngest son was only two years old. An uncle took upon himself the support of the family, which was thereby maintained intact. The child was profoundly affected by the example of two other maternal uncles, who were monks of the Maronite Lebanese Order, living in a hermitage only three miles away, and whom he often visited, at first with his mother, later on his own. They would say to him: All here below is nothing, the world is vanity, life is short. The true beauty is God, near Him there is true happiness. Wisdom is to not find oneself with empty hands at the supreme hour.
By the time he was sixteen, he had completed his basic schooling under an oak in the village churchyard, where he was taught by the priest with the other village boys. The Christian spirit of the entire village was remarkable; the men regarded it as a great privilege to ring the church bells for Sunday Mass. Youssef during his days on the hillside with his little flock, often retired to a grotto to pray, for solitude was his joy, and prayer the breath of his soul. He was serving Mass every morning, and in that function he discovered the true purpose of his existence: to be, like his Saviour, a victim to be offered, with Christ, to His Father.
At the age of twenty-three he left home silently one morning, and made his way to a monastery a day's journey away. Only one thing mattered to him — to obey the voice of the One who summons: Come, follow Me. When his uncle and tutor, Tanios, tried to persuade him to return, he could not succeed; and his mother, who had accompanied her brother, taking his hand in hers, and shaking it energetically, said to him: Well then, if you should not become a good religious, return with me to the house! He received the habit one week after entering the monastery, and chose the name of Charbel, a martyr of the Antioch church in the year 107.
There followed two years of a severe novitiate, completed in the monastery of Annaya, which on its mountaintop seemed to breathe the stars, then the young monk was sent to prepare for the priesthood farther away, at Saint Cyprian of Kfifan, where he was ordained six years later at the age of 31. He returned to Annaya afterwards, where for sixteen years he was in every way a model of perfection, until in 1875, at forty-seven years of age, he retired to its nearby hermitage, where he would remain until his death. He was offering Mass a week before Christmas, when paralysis struck him as he elevated the host. His sorrowing companion, during a week's time, heard him repeating as long as he had voice, the prayers of his uncompleted Mass: O Father of truth, behold Your Son, victim to please You; condescend to approve [this offering], because for me He endured death, to give me life... Saint Charbel died quietly on the 24th of December, attended by three monks.
The events of his life are not often extraordinary save by their heroic virtue, which indeed exceeds description. He endured the extreme cold of his hermitage each winter, without ever adding additional garments to his ordinary very simple ones; this alone sufficed to astonish all who knew of it. The monks who trembled with cold during the night when they kept vigil at his coffin before his funeral, said: See how we find ourselves unable to endure for a single night, the rude cold of this chapel! How could this priest live here for twenty-three years, on his knees, like a statue before the altar, every night from midnight until eleven in the morning, when he rose to say his Mass? Blessed is he, for he undoubtedly receives at present his reward with God! We can nonetheless relate with the biographer whom we cite here, that one day he completely cured a dangerously violent insane man, whom several others had difficulty to make enter the monastery, but who went to its chapel when the Saint commanded him to do so; and there, when Saint Charbel placed a Gospel on his head and prayed, he became calm and silent, remaining thereafter entirely cured. On another occasion, while the monks were outdoors working to harvest their grapes, a huge venomous serpent emerged from beneath a bush, in a threatening attitude. Saint Charbel told the others who had already armed themselves not to touch it, and commanded it to depart, which it did in peace.
After his death a great many miracles occurred. Sick and infirm people of all kinds have been healed: deaf, dumb, blind, paralytic, those with cancer, mental illness, etc. They are also of every religion and every country. God worked these wonders either when people touched the body of His servant of were anointed with the oily liquid that sweated miraculously from his precious remains, or when they touched cloths either impregnated with this liquid or which had belonged to him.
The divine power that strengthens and heals does not limit itself to the needs of the body. It especially cures wounds of the soul in every form — sin, indifference, unbelief, error. Indeed, it is the healing of souls that occurs most often amid the cures that take place at Annaya. Since the death of Saint Charbel, thousands of cases of miraculous healings have been recorded.
Saint Charbel was one of those souls which, in a life of silence, mortification, deprivation and total gift of self, was able to detach itself from everything except the adorable Face of the Lord. Nothing mattered more for him than the redemption and salvation of souls, for whom he wanted to give his life in union with Christ on the cross. He applied these words of Saint Paul in their totality: I fill up in my flesh what is lacking in the Passion of Christ for His body, which is the Church. (Colossians 1:24)
Charbel Makhlouf, by P. Daher (Éditions Spes: Paris, 1953); One of the greatest Saints of Our Time, Saint Charbel Makhlouf (Magnificat: St. Jovite, 1998); Magnificat magazine (Magnificat: St. Jovite, 1998), Vol. XXXIII, No. 1, January 1998.
RETURN TO MENU
|
|
Saint Anastasia of Sirmium
December 25 Virgin & Martyr
(† First Century304)
|
|
|
Anastasia was a Roman lady of noble descent. Her father was an opulent and noble pagan, but her mother, who was a Christian, caused her to be baptised in her infancy, and secretly reared her as a follower of Christ. She was born during the third century, at a time when the Roman Empire was about to unleash all its venom against an emerging Christian Church.
Marriage and persecution
When Anastasia was older, she was married off to a noble Roman named Publius, who was a pagan. Initially, he loved his wife a lot, but having discovered her Christian acts of piety, from a loving husband he became a cruel tyrant. He confined her to the house and treated her like a slave, such was his hatred for the newly emerging Christian faith.
Having been appointed Ambassador to the King of Persia by the Emperor, Publius gave permission to his domestics to mistreat his wife during his absence. Publius met with an untimely death on his journey, however, and Anastasia was able to resume her work for those who were suffering for the faith.
Anastasia occupied her time in consoling and succouring the Christians, particularly those who were in prison, whom she exhorted to suffer for the faith. It was indeed a time of great trial for the young Church, and many thousands found themselves in prison, their only crime being their following of Christ.
Ministry
Anastasia having heard of the arrest of St. Chrysogonus, she hurried to his prison, and considered herself fortunate in being able to be of service to him in his trial. He had been in prison for one year, using his time to instruct his fellow prisoners who were Christians and to introduce many pagans to the faith. Anastasia gave him as much assistance as she could. St. Chrysogonus was beheaded, however, by order of Diocletian, on 24 November in the year 303.
Anastasia continued her mission to the prisoners. One day, as she went about an errand of charity, she found that all the holy confessors had been butchered by order of the Emperor, and she wept bitterly. When officers of the court asked why she wept, she replied, ‘I weep because I have lost my brethren, who have been cruelly put to death’.
Anastasia being tortured was finally martyred sometime between 290 and 304AD
She, in turn, was arrested and brought before the prefect, Florus, who got no satisfaction from her defence, and so he sent her to the emperor Diocletian. Diocletian was unsuccessful in exhorting her to abandon a religion which was proscribed throughout the Empire, and so he sent her back to the prefect Florus. He sent her to the principal priest of the Capitol, Upian, in the hope that the latter could convince her to sacrifice to the gods. Upian, having used all his arts of persuasion in vain, said to her, ‘Now I shall give you but three days to decide’. Anastasia replied, ‘They are three too many; you may imagine them already past. I am a Christian, and am anxious to die for Jesus Christ. From me you shall never get any other answer’.
Upian then employed the assistance of three idolatrous women, but they proved ineffectual in getting her to change her mind. He then made a second attempt himself, in which he had the effrontery to try to assault her sexually. Almost immediately, Upian became blind and, indeed, he died a short time afterwards.
Florus, enraged at the death of Upian, caused Anastasia to be shut up in prison, with the intention of starving her to death, but the Lord miraculously preserved her life. Florus then transferred her to another prison, thinking the jailer had transgressed his orders to starve her, but she continued to live without food.
Florus then ordered her to be put on board a ship with 120 others whom he had chosen to sacrifice to the gods. The ship was bored with holes, and was supposed to sink. It soon filled with water but, instead of sinking, found its way ashore. This miracle worked the conversion of all on board, who afterwards suffered martyrdom for Christ. Anastasia and the others were then conducted to the island of Palmarola, where she finally was burnt to death.
A Christian lady obtained the remnants of her body, and gave it an honourable burial near Zara, in Dalmatia. About the year 460, under the Emperor Leo, her relics were transferred to Constantinople, and placed in the celebrated Church of the Resurrection, called The Anastasia.
Station Churches of Rome The Church is built on the sight of Anastasia's family mansion, and her relics are under the high altar.
Station Churches of Rome The Church is built on the sight of Anastasia’s family mansion, and her relics are under the high altar.
Natasha
The word ‘Anastasia’ is derived from the Greek word ‘anastasis’, which means ‘resurrection’. This was the reason for burying her relics in the original church of that name. The Eastern European version of that same name is ‘Natasha’.
Sadly, this name has taken on an unsavoury flavour in recent years, as Europe emerges from the shadows of the Cold War. With the break-up of the old Soviet empire, there has been a great movement of population westwards. Ireland has seen the appearance of people from many of these former Soviet republics and satellite states. Many young girls and women have been lured to work in the West by false promises of jobs and security.
What many did not realize is that they were being lured into the sex industry. They were helped to obtain passports and visas, but their passport was into slavery, where pimps and predators tricked these unsuspecting women into a sordid life of sexual bondage. Recently, the Canadian journalist, Victor Malarek, has written a book on the international sex trade called The Natashas, in which he highlights the plight of these women.
Sadly, the enormous demand for commercial sex is the core of the problem. Here, every country has to examine its conscience in regard to the creation of this ugly industry.
When we think of St. Anastasia, we think of a woman who loved her Lord and Saviour despite the cruelty of her husband, and who resisted the sexual demands of a depraved pagan priest. We could do worse than invoke her intercession for help in bringing to an end this cruel and exploitative trade in human misery. May her name be fulfilled for the many thousands who wish to rise from slavery and experience new life.
RETURN TO MENU
|
|
The Nativity of Our Lord
December 25
|
|
|
Noel! Noel! This was the cry of our fathers when the Faith prevailed, ardent and lively in the bosom of families, institutions, and all of society. That cry has grown very weak in our day, for the naivete of simple faith has tended to disappear. Nevertheless, of all the Christian feasts, Christmas is perhaps the most beloved and the most popular.
God used the most apparently indifferent events to reach His ends. Mary lived in Nazareth, and the prophets predicted that the Messiah would be born in Bethlehem. But an edict of Caesar Augustus ordered all the inhabitants of Judea to go at a certain time to enroll in their native city. Bethlehem was the birthplace of Joseph, so that is where the holy spouses went; and that is where, in conformity to the predictions of the prophets, Jesus was to come into the world.
What a birth for a God! Joseph looked for an inn, but there was none for such poor people; rejected and scorned, they were obliged to seek refuge in an isolated stable. And that is where, in the middle of the night, Mary miraculously gave birth to Jesus; that is where the most meek Saviour received the first adorations, where He received the first kisses and caresses, where He shed His first tears! Mary took the Infant in Her arms, covered Him with poor swaddling clothes and laid Him softly in a cold manger. O first moments which Mary and Joseph spent at the feet of Jesus, how precious you were for them, how full of charm! We will taste a little of this joy and these charms on going to our church to pay a visit to the manger scene that represents such a great mystery. Earthly joys are deceitful, but the joy of God's service are lasting and true.
Jesus was born, and behold, the heavens rang out in hymns of joy as the Angels sang the canticle of triumph, Glory to God in the highest! and the canticle of peace, Peace on earth to men of good will! Jesus was born, and at once the poor shepherds, informed by the Angels, came to adore the Redeemer of Israel in that little Infant. Jesus was born, and soon the princes of the East, led by a Star, laid their homages at His feet. Let us hail Christmas, the dawn of peace and salvation.
Abbé L. Jaud, Vie des Saints pour tous les jours de l'année, Mame: Tours, 1950
RETURN TO MENU
|
|
Saint Stephen
December 26th Protomartyr
(† 35)
|
|
|
The Jewish origin of Saint Stephen is universally acknowledged; he is known and loved everywhere as the first follower of Christ to give to his martyred God love for love, blood for blood. It is not certain whether he was among the seventy-two disciples of Jesus; some believe he was of the Greek tongue and not a native of Palestine. He studied with Saint Paul and Saint Barnabas under the famous Doctor of the Law, Gamaliel, who, being a member of the Sanhedrin, attempted to stop the persecution of the Apostles. (Acts of the Apostles 5:34-40) What is certain, however, is that he distinguished himself among his brethren as an admirable Christian, replete with the gifts of the Holy Spirit. To his great beauty and angelic chastity were joined humility, patience, gentleness and charity, so perfect that they drew from all the faithful great admiration and esteem for him.
He was head of the seven disciples whom the Apostles named as deacons, to execute the works of charity which their mandate to preach did not permit them to carry out. Stephen manifested all the qualities one could wish for in a minister of charity and of the Gospel. He knew Scripture to perfection and was steeped in its divine spirit; he was endowed with invincible force because he feared nothing in the service of God. Everywhere in Jerusalem, he was proving Jesus of Nazareth to be the Messiah, and working great prodigies to confirm the truths he taught. Some believe he was the cousin of Saul, later Saint Paul; in any case, the latter, still a fire-breathing Pharisee, took offense at his boldness and presided at the scene of his martyrdom by stoning. The fervent deacon, insensible to his own fate, defended Christ before the Jerusalem tribunal with a perfection which enraged the proud authorities of Jerusalem, unwilling to recognize a humble carpenter of Nazareth for their Saviour. He boldly upbraided the chief priests with their hard-hearted resistance to the Holy Spirit. And when he accused them of putting to death, just as their forebears had treated the prophets who foretold Him, the long-awaited Just One announced by Moses, they stoned him without further delay. (Acts of the Apostles, chapter 7)
Saint Stephen died, beholding his Lord standing at the right hand of God. He imitated Him in death; crying out, Lord Jesus, receive my spirit! He concluded on his knees, Lord, do not impute to them this sin! And then he fell asleep, the narrative says.
His mortal remains were left outdoors to be devoured by beasts, but were protected by God; and Gamaliel, the Doctor of the Law, took the body of the martyr to his own country home, a few leagues from the city, where he buried him. His tomb was discovered miraculously in the fifth century, by the intervention of Gamaliel himself in a priest's dream. The greater part of his relics are still conserved in the Basilica of Saint Lawrence and Saint Stephen in Rome. His death was the signal for a great persecution of the Christians in Jerusalem, spurred on by Saul, who had approved his death. But Saint John Chrysostom remarks that because Stephen prayed, we have Saint Paul, whose conversion miraculously came about soon afterwards.
The New Testament: Acts of the Apostles; Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 14
RETURN TO MENU
|
|
Links to Government websites; remember these are being updated regularly as new information and changes in statuses develop:
|
|
For the ORC Policy Document click below
|
|
|
|