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Winter Solstice
A wish for us all
Balanced in the liminal space
Between Autumn and Winter,
Between the Deepest Dark
And the growing of the Light;
May this Yuletide season
Bring the joy of a warming heart
And the hope of a fertile Springtime.
© Suzy Jacobson Cherry, 21 December 2023
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Did you know that it was a Christmas tradition in Victorian England to tell ghost stories? Read a little about it on History.com. Then, read the story below:
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'Round the Yule-Log
Christmas in Norway
BY
P. CHR. ASBJÖRNSEN
TRANSLATED BY H. L. BRŒKSTAD.
The wind was whistling through the old lime and maple trees opposite my windows, the snow was sweeping down the street, and the sky was black as a December sky can possibly be here in Christiania. I was in just as black a mood. It was Christmas Eve,—the first I was to spend away from the cosey fireside of my home. I had lately received my officer's commission, and had hoped that I should have gladdened my aged parents with my presence during the holidays, and had also hoped that I should be able to show myself in all my glory and splendour to the ladies of our parish. But a fever had brought me to the hospital, which I had left only a week before, and now I found myself in the much-extolled state of convalescence. I had written home for a horse and sledge and my father's fur coat, but my letter could scarcely reach our valley before the day after Christmas, and the horse could not be in town before New Year's Eve.
[The tale below is told by an old widow-woman -- Suzy]
"When my mother still was in her teens, she used sometimes to visit a widow whom she knew, and whose name was,—dear me, what was her name?—Madame,—yes, Madame Evensen, of course. She was a woman who had seen the best part of her life, but whether she lived up in Mill Street or down in the corner by the Little Church Hill, I cannot say for certain. Well, one Christmas Eve, just like to-night, she thought she would go to the morning service on the Christmas Day, for she was a great church-goer, and so she left out some coffee with the girl before she went to bed, that she might get a cup next morning,—she was sure a cup of warm coffee would do her a great deal of good at that early hour. When she woke, the moon was shining into the room; but when she got up to look at the clock she found it had stopped and that the fingers pointed to half-past eleven. She had no idea what time it could be, so she went to the window and looked across to the church. The light was streaming out through all the windows. She must have overslept herself! She called the girl and told her to get the coffee ready, while she dressed herself. So she took her hymn-book and started for church. The street was very quiet; she did not meet a single person on her way to church. When she went inside, she sat down in her customary seat in one of the pews, but when she looked around her she thought that the people were so pale and so strange,—exactly as if they were all dead. She did not know any of them, but there were several of them she seemed to recollect having seen before; but when and where she had seen them she could not call to mind. When the minister came into the pulpit, she saw that he was not one of the ministers in the town, but a tall, pale man, whose face, however, she thought she could recollect. He preached very nicely indeed, and there was not the usual noisy coughing and hawking which you always hear at the morning services on a Christmas Day; it was so quiet, you could have heard a needle drop on the floor,—in fact, it was so quiet she began to feel quite uneasy and uncomfortable. When the singing commenced again, a female who sat next to her leant towards her and whispered in her ear, 'Throw the cloak loosely around you and go, because if you wait here till the service is over they will make short work of you. It is the dead who are keeping service.'"
"Oh, Mother Skau, I feel so frightened, I feel so frightened!" whimpered one of the children, and climbed up on a chair.
"Hush, hush, child!" said Mother Skau. "She got away from them safe enough; only listen! When the widow heard the voice of the person next to her, she turned round to look at her,—but what a start she got! She recognized her; it was her neighbour who died many years ago; and when she looked around the church, she remembered well that she had seen both the minister and several of the congregation before, and that they had died long ago. This sent quite a cold shiver through her, she became that frightened. She threw the cloak loosely round her, as the female next to her had said, and went out of the pew; but she thought they all turned round and stretched out their hands after her. Her legs shook under her, till she thought she would sink down on the church floor. When she came out on the steps, she felt that they had got hold of her cloak; she let it go and left it in their clutches, while she hurried home as quickly as she could. When she came to the door the clock struck one, and by the time she got inside she was nearly half dead,—she was that frightened. In the morning when the people went to church, they found the cloak lying on the steps, but it was torn into a thousand pieces. My mother had often seen the cloak before, and I think she saw one of the pieces, also; but that doesn't matter,— it was a short, pink, woollen cloak, with fur lining and borders, such as was still in use in my childhood. They are very rarely seen nowadays, but there are some old ladies in the town and down at the 'Home' whom I see with such cloaks in church at Christmas time."
This story is excerpted from 'Round the Yule Log, as printed on: The Project Gutenberg EBook of 'Round the yule-log: Christmas in Norway, by Peter Christen Asbjörnsen. This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org
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A Personal Note from Mother Suzy
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I am pulling this together on Christmas Day, 2023. This issue was intended to be out in November, but having gone back to work full time and rather suddenly being given the task of teaching a class of three rather rambunctious nonverbal autistic 4th and 5th graders, I have been overwhelmed. In the end, one of the students left, bringing the class down to two, which forces the school to dissolve the classroom. At first I was upset about this. I was in charge of a classroom for just about a month. However, I am coming to the realization that not being in charge will relieve the extra responsibilities. I am heading back to be a one-on-one teacher of the same child I was working with before taking over the classroom. I may still work directly with the other child as well, but it will be less stressful than the last month has been.
This SHOULD mean that I have more time to focus on my other responsibilities.
However, as the title of this issue indicates, I will no longer be attempting to send this newsletter out on a regular basis. Instead, I will be focusing on keeping the Brigid's Well in the Desert website updated, working on a curriculum for a certificate in Interspiritual Feminism for the UAIC, and my other writing and art pursuits.
This brings me to what will be happening with this newsletter. Many of you know I'm a regular writer on Medium. in early 2023 I started a publication called Brigid's Arrow Literary and Art Magazine. It was intended to be an expansion of this newsletter, one where people from all over the world can be a part of the Interspiritual movement. Where readers can learn about all kinds of spiritual perspectives. It has generated interest, and I've published some great pieces, including "I do not need to refer to myself as a goddess in order to connect to my feminine" by Betsy Chasse, filmmaker ( What the Bleep Do We Know?) and author of Killing Buddha.
One of the options we have as publishers on Medium is to create a newsletter and distribute it to our followers. I believe I've done five of these newsletters with Brigid's Arrow, but I haven't been any more consistent with it than I have this one. However, going forward I would like to be more conscientious about it. I will publish them as free to the public. While there may be some stories that are not freely available linked in the newsletter, I will include the free "friends link" for any of my own stories that I include. I plan to ask any other writers whose Brigid's Arrow stories I want to include to give me permission to share via a free link. If they opt out of that, you will still be able to read up to three of the Member Only stories for free each month.
That said, it is only $5 per month to join Medium. With a membership, you have free access to hundreds of great stories of all kinds all the time. You can even become a Medium writer, join the Partner Program, and get paid for writing!
I WILL send this email out to with the link to the Medium newsletter when it is published. I will also continue to send a link to my social media accounts. Finally, I will list the links to the Medium newsletter on the Brigid website.
Bright Blessings,
Mother Suzy Cherry, Priest/ess
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Brigid's Hearth
We seek to meet the needs of the poor and working poor who receive assistance from food banks and crisis organizations. While food banks are able to provide food staples to those who struggle to make ends meet, there are a number of items that are often forgotten. At Brigid's Hearth, we collect these items and provide them to local non-profit organizations for distribution. If you live far from the Phoenix area, please donate to organizations in your area. we do not seek any special recognition from the organizations; however, we would like to keep track of donations on behalf of Brigid. Please send a list of items donated to Mother Suzy at the email below. To see what we collect and how to donate, click on the drawing of the hearth to the right.
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Statement of Ministry
We are practitioners of RHIMES Interspirituality, RHIMES is an acronym for Radically Inclusive, Heart-centered, Interspiritual, Meditative, Engaged Spirituality. Learn more by clicking here
Brigid in the Desert has its roots in progressive, inclusive Christianity as well as Ancient and Neo-Pagan traditions. We seek to learn the teachings that bring us together across traditions as we grow closer to the Divine within ourselves. We acknowledge the value of respectful and compassionate ecumenical, interspiritual, interfaith, and multicultural dialogue, and seek to live our lives according to the spark of the Divine within ourselves. We honor the rights of others to practice and believe in their own way. We recognize the value of each and every person on this earth. We value the lives of all sentient beings, and honor them as they are in this world. This includes the LGBTQIA, Autistic, and other Neuro-Divergent communities.
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