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Brigid in the Desert - In Service to All
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Brigid's Arrow

The "Last" Email Newsletter
of
Brigid's Well in the Desert Interspiritual ChristoPagan Oasis

December 2023
Spring passes and one remembers one's innocence. Summer passes and one remembers one's exuberance. Autumn passes and one remembers one's reverence. Winter passes and one remembers one's perseverance. ~ Yoko Ono

Miracles in the Dark


When one of my daughters was a little girl, she saw an elf in the Christmas tree. I remember when she came to tell me about it, convinced that she had seen two eyes peering at her out of the tree.

I didn’t try to rationalize her experience. Who was I to say she hadn’t seen something? Certainly, by this time I had experienced enough “supernatural” events in my life to know that what we perceive as real is, well, real.

Now, I am certain that some readers will be non-believers and others will be true believers in the supernatural. Some will differentiate between the “imaginary” supernatural of a spirit world of ghosts or that of elves and faeries and what they will deem the “real” supernatural of God, angels, and even demons.

However, I would challenge anyone who believes that one set of supernatural beings or events are real and others are not to consider the inconsistency of such a standard. There is much more to this world than what the physical eyes perceive, and there is sometimes more Truth in what we perceive intuitively than in what we have been taught is substantive.

The Yuletide season is often a time of mixed messages. Many Christian parents tell their children about Santa and his elves while also celebrating a traditional Western-European style Christmas and attending church on Christmas Eve to celebrate the birth of the Baby Jesus.

Other Christians eschew the traditions of a Dickensian Christmas and declare that we must all remember “the reason for the season,” which they deem to be solely the birth of Jesus.

While I respect this perspective, I find myself often thinking (somewhat sarcastically, I admit) that, no, the actual reason for the season is the tilt of the Earth’s rotational axis away from the sun. I don’t mean any disrespect when I think this, of course. However, as an Interspiritual Priest, I must acknowledge that this time of the year is not solely about the birth of Jesus. It is about all of the holy days and the various stories behind the many festivities that take place around this time.

It is about rejoicing in the hope of light after the great darkness of the longest night.

For each of the many religions and cultures that have holy days around this time, the stories and traditions are very real to those who celebrate them. Yet, each of them might easily consider the traditions of others to be less real than their own. Generally, Christians see Jesus as either the unique Son of God or the one God incarnate.

Many progressive Christians see Jesus as an embodiment of a Way of life desired by God rather than a Being more divine than any of the rest of us; rather, they might see him as an individual who became more than human by making choices that led him to live the Way of Love, even unto death. On another hand, non-Christians often see him as anything from a Wisdom Teacher to a Prophet, a Good Man, or a faerie tale.

Yet, at this time of year, there is one thing we might all agree on. In the hustle and bustle of daily life, whether it is the general business of the whole year or the wild and crazy business of secular holiday preparations, we all need a time when we can focus on joy.

This is a rough time for many, for as the days grow short, the nights long, and the temperature colder (at least here in the northern hemisphere); it is easy to allow ourselves to become overwhelmed by sadness, grief, and the knowledge that another year has passed without us fully achieving our dreams.

Right in the midst of our darkest night, our traditions celebrate the coming light. We celebrate miracles of lamp oil lasting longer than it should have, of principals for living well, of a newborn savior, of the coming of spring, of the triumph of light over dark.

We celebrate the miracle of giving generously and receiving graciously. We celebrate the spirit of gift-giving in the person of a jolly Santa with eight reindeer delivering gifts on Christmas Eve night. We celebrate a Norse Odin flying through the air on an eight-legged horse leaving gifts in boots set by the hearth at Yule or a Yule Goat delivering gifts. We celebrate the Italian Befana, a kind but ugly witch who rides on a broomstick leaving gifts for children on Epiphany Eve.

You see? Mixed messages and supernatural happenings. Yet, it is all in good fun, good faith, and good fellowship!

Did my daughter see an elf in the tree all those years ago? Maybe. Whether she saw an elf, something else, or nothing, that sighting has become a part of the narrative around our Christmas celebrations.

It has become as real as her experience when she was three years old.

Whatever holiday you celebrate at this time of year, may you find joy in the tales and the traditions.

May you find joy in knowing
that after the darkest night,
there will be a dawn.


(c) Suzy Jacobson Cherry

This story has also appeared on the following sites: Practicing Perfection, Medium, Newsbreak, and Vocal.Media

RUNE READINGS
BY
BEN COOKMAN


RUNES FOR DECEMBER -- A RETROSPECTIVE
Take a look -- How did December go for you?

Editorial note: I didn't get this issue ready on time, so we are looking at Ben's December reading after the fact.



December's reading came up kind of weird in a way. Our first  rune is Gebo, which is the gift. Gebo deals with giving or receiving a gift. An exchange again gift. Interesting enough, this re-gifting is necessary as a sacrifice. Our second rune, Othala, represents estate; that is, ancestral and spiritual heritage. It's about our fundamental foundation, inherited values, home, and family.  The last rune pulled for December was Thurisaz, the thorn. Thuriaz tell us to use our personal power to push through upcoming obstacles. Our tools for this task are force, defense, inner power, and heeding good advice.

My Interpretation:
 
December is a month of some great sacrifices. If we chose to do what’s best for the family and home this year, rather than splurging and spending ourselves into a hole we can’t dig back out of, we will be fine. Remembering that the corporations will still have the things you want all year round can help us to be wiser with our money and security.  Stop feeding corporate greed for small moments of happiness. Choose to spend time with family, exchanging small gifts, instead of having a tree stuffed full of gifts and putting your home in jeopardy.
 
Basically, people need to not be fuckheads and spend wisely this year.
 

READING FOR  2024


 
For next year, the first rune pulled is Ingwaz. Ingwaz is the seed, representing sensuality, pleasure, rest, relaxation, internal growth, and fulfillment. It is a time of completion. Our second rune for 2024 is Gebo, the gift. It indicates the acts of giving or receiving a gift in an exchange. Gebo tells us that there must be a gift given in return for a gift. This is an offering is necessary, a sacrifice, in order to achieve something. The last rune for 2024 is Wunjo. Wunjo is joy Happiness, common fulfillment, joy shared with others, avoiding forms of negativity, and isolation.
 
My Interpretation:

Next year is going to be interesting.
 
We have a chance to plant seeds of success, which could grow for all of us. This is a positive gift we can give to ourselves, and it can bring us all joy. We are admonished to choose wisely and to choose well. Whatever it is we are choosing, we already know what didn’t work. We must take a chance and sacrifice a little in order to get a better result. In order to get to the new things which are needed for the greater good. I feel this has to do with our upcoming elections. We all must consciously and carefully consider our choices and do our best not to elect the wrong person. We need to remember the lessons given to us during the previous eight years. What have we learned throughout the challenges of political upheaval, Covid, the resurgence of issues related to race, gender, equality, and everything else that we have faced as a nation in the past decade? How can we take these lessons and move forward in a positive way?
 
Strangely, Gebo, the gift, fell out of my hand as I put it back for the second December draw. It was as if it wanted to be pulled again.

Then, I pulled it again for 2024.

EDITORIAL NOTE: Ben is a modern-day Viking, "sailing on a sea of sand in my desert home.” He has been doing serious reading work for over 20 years. He remarks, “Not all my life, but it feels like a lifetime.”
Winter Solstice
A wish for us all

Balanced in the liminal space
Between Autumn and Winter,
Between the Deepest Dark
And the growing of the Light;
May this Yuletide season
Bring the joy of a warming heart
And the hope of a fertile Springtime.

© Suzy Jacobson Cherry, 21 December 2023

Did you know that it was a Christmas tradition in Victorian England to tell ghost stories? Read a little about it on History.com. Then, read the story below:

'Round the Yule-Log

Christmas in Norway

BY

P. CHR. ASBJÖRNSEN

TRANSLATED BY H. L. BRŒKSTAD.

 

The wind was whistling through the old lime and maple trees opposite my windows, the snow was sweeping down the street, and the sky was black as a December sky can possibly be here in Christiania. I was in just as black a mood. It was Christmas Eve,—the first I was to spend away from the cosey fireside of my home. I had lately received my officer's commission, and had hoped that I should have gladdened my aged parents with my presence during the holidays, and had also hoped that I should be able to show myself in all my glory and splendour to the ladies of our parish. But a fever had brought me to the hospital, which I had left only a week before, and now I found myself in the much-extolled state of convalescence. I had written home for a horse and sledge and my father's fur coat, but my letter could scarcely reach our valley before the day after Christmas, and the horse could not be in town before New Year's Eve.


[The tale below is told by an old widow-woman -- Suzy]

"When my mother still was in her teens, she used sometimes to visit a widow whom she knew, and whose name was,—dear me, what was her name?—Madame,—yes, Madame Evensen, of course. She was a woman who had seen the best part of her life, but whether she lived up in Mill Street or down in the corner by the Little Church Hill, I cannot say for certain. Well, one Christmas Eve, just like to-night, she thought she would go to the morning service on the Christmas Day, for she was a great church-goer, and so she left out some coffee with the girl before she went to bed, that she might get a cup next morning,—she was sure a cup of warm coffee would do her a great deal of good at that early hour. When she woke, the moon was shining into the room; but when she got up to look at the clock she found it had stopped and that the fingers pointed to half-past eleven. She had no idea what time it could be, so she went to the window and looked across to the church. The light was streaming out through all the windows. She must have overslept herself! She called the girl and told her to get the coffee ready, while she dressed herself. So she took her hymn-book and started for church. The street was very quiet; she did not meet a single person on her way to church. When she went inside, she sat down in her customary seat in one of the pews, but when she looked around her she thought that the people were so pale and so strange,—exactly as if they were all dead. She did not know any of them, but there were several of them she seemed to recollect having seen before; but when and where she had seen them she could not call to mind. When the minister came into the pulpit, she saw that he was not one of the ministers in the town, but a tall, pale man, whose face, however, she thought she could recollect. He preached very nicely indeed, and there was not the usual noisy coughing and hawking which you always hear at the morning services on a Christmas Day; it was so quiet, you could have heard a needle drop on the floor,—in fact, it was so quiet she began to feel quite uneasy and uncomfortable. When the singing commenced again, a female who sat next to her leant towards her and whispered in her ear, 'Throw the cloak loosely around you and go, because if you wait here till the service is over they will make short work of you. It is the dead who are keeping service.'"

"Oh, Mother Skau, I feel so frightened, I feel so frightened!" whimpered one of the children, and climbed up on a chair.

Pictureof a girl running from the church

"Hush, hush, child!" said Mother Skau. "She got away from them safe enough; only listen! When the widow heard the voice of the person next to her, she turned round to look at her,—but what a start she got! She recognized her; it was her neighbour who died many years ago; and when she looked around the church, she remembered well that she had seen both the minister and several of the congregation before, and that they had died long ago. This sent quite a cold shiver through her, she became that frightened. She threw the cloak loosely round her, as the female next to her had said, and went out of the pew; but she thought they all turned round and stretched out their hands after her. Her legs shook under her, till she thought she would sink down on the church floor. When she came out on the steps, she felt that they had got hold of her cloak; she let it go and left it in their clutches, while she hurried home as quickly as she could. When she came to the door the clock struck one, and by the time she got inside she was nearly half dead,—she was that frightened. In the morning when the people went to church, they found the cloak lying on the steps, but it was torn into a thousand pieces. My mother had often seen the cloak before, and I think she saw one of the pieces, also; but that doesn't matter,— it was a short, pink, woollen cloak, with fur lining and borders, such as was still in use in my childhood. They are very rarely seen nowadays, but there are some old ladies in the town and down at the 'Home' whom I see with such cloaks in church at Christmas time."



This story is excerpted from 'Round the Yule Log, as printed on: The Project Gutenberg EBook of 'Round the yule-log: Christmas in Norway, by Peter Christen Asbjörnsen. This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org

A Personal Note from Mother Suzy

I am pulling this together on Christmas Day, 2023. This issue was intended to be out in November, but having gone back to work full time and rather suddenly being given the task of teaching a class of three rather rambunctious nonverbal autistic 4th and 5th graders, I have been overwhelmed. In the end, one of the students left, bringing the class down to two, which forces the school to dissolve the classroom. At first I was upset about this. I was in charge of a classroom for just about a month. However, I am coming to the realization that not being in charge will relieve the extra responsibilities. I am heading back to be a one-on-one teacher of the same child I was working with before taking over the classroom. I may still work directly with the other child as well, but it will be less stressful than the last month has been.
 
This SHOULD mean that I have more time to focus on my other responsibilities.

However, as the title of this issue indicates, I will no longer be attempting to send this newsletter out on a regular basis. Instead, I will be focusing on keeping the Brigid's Well in the Desert website updated, working on a curriculum for a certificate in Interspiritual Feminism for the UAIC, and my other writing and art pursuits.

This brings me to what will be happening with this newsletter. Many of you know I'm a regular writer on Medium. in early 2023 I started a publication called Brigid's Arrow Literary and Art Magazine. It was intended to be an expansion of this newsletter, one where people from all over the world can be a part of the Interspiritual movement. Where readers can learn about all kinds of spiritual perspectives. It has generated interest, and I've published some great pieces, including  "I do not need to refer to myself as a goddess in order to connect to my feminine" by Betsy Chasse, filmmaker (What the Bleep Do We Know?) and author of Killing Buddha.

One of the options we have as publishers on Medium is to create a newsletter and distribute it to our followers. I believe I've done five of these newsletters with Brigid's Arrow, but I haven't been any more consistent with it than I have this one. However, going forward I would like to be more conscientious about it. I will publish them as free to the public. While there may be some stories that are not freely available linked in the newsletter, I will include the free "friends link" for any of my own stories that I include. I plan to ask any other writers whose Brigid's Arrow stories I want to include to give me permission to share via a free link. If they opt out of that, you will still be able to read up to three of the Member Only stories for free each month.

That said, it is only $5 per month to join Medium. With a membership, you have free access to hundreds of great stories of all kinds all the time. You can even become a Medium writer, join the Partner Program, and get paid for writing!

I WILL send this email out to with the link to the Medium newsletter when it is published. I will also continue to send a link to my social media accounts. Finally, I will list the links to the Medium newsletter on the Brigid website.
 
Until then, go forth and "be excellent to each other!" Have a wonderful month!
 
Bright Blessings,

Mother Suzy Cherry, Priest/ess
Brigid's Hearth
We seek to meet the needs of the poor and working poor who receive assistance from food banks and crisis organizations. While food banks are able to provide food staples to those who struggle to make ends meet, there are a number of items that are often forgotten. At Brigid's Hearth, we collect these items and provide them to local non-profit organizations for distribution. If you live far from the Phoenix area, please donate to organizations in your area. we do not seek any special recognition from the organizations; however, we would like to keep track of donations on behalf of Brigid. Please send a list of items donated to Mother Suzy at the email below. To see what we collect and how to donate, click on the drawing of the hearth to the right.

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We are practitioners of RHIMES Interspirituality, RHIMES is an acronym for Radically Inclusive, Heart-centered, Interspiritual, Meditative, Engaged Spirituality. Learn more by clicking here

Brigid in the Desert  has its roots in progressive, inclusive Christianity as well as Ancient and Neo-Pagan traditions. We seek to learn the teachings that bring us together across traditions as we grow closer to the Divine within ourselves. We acknowledge the value of respectful and compassionate ecumenical, interspiritual, interfaith, and multicultural dialogue, and seek to live our lives according to the spark of the Divine within ourselves. We honor the rights of others to practice and believe in their own way. 
We recognize the value of each and every person on this earth. We value the lives of all sentient beings, and honor them as they are in this world. This includes the LGBTQIA, Autistic, and other Neuro-Divergent communities.
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