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This week we focus on the stories of the beginning of Genesis.
                                             Michael (MichaelStrassfeld.com) mjstrassfeld@gmail.com
                                                                                
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A word of Torah: 

      The midrash says that God created many worlds before ours but was unsatisfied with the results and destroyed them. The midrash doesn’t speculate about what went wrong but I think we can get some insight from looking at the first chapters of Genesis.

      God created our world. God first created Adam and then realized humans need companionship and created Eve. God placed them in the Garden where all their needs were met.  God told them there was only one rule---don’t eat of the tree of knowledge of good and evil. It seemed simple, but immediately, the humans ate of the tree. Most importantly, when confronted by God, Adam blamed Eve who in turn blamed the snake. No one took responsibility. The next interaction in our world was even worse. Cain killed his brother Abel. Cain’s rejection of responsibility is clearly stated by him: Am I my brother’s keeper?

      Time passes and God saw that humans were constantly planning evil. God regretted creating human beings and decided to blot out all humans (and the animals as well Gen. 6:7). Only Noah was seen as righteous— only he and his family together with two of every kind of animal would be saved. The flood came and killed every living thing. What has God accomplished?

      It could be argued that God hadn’t really accomplished anything. Were the humans after the flood any different than their predecessors? That is not obvious. Perhaps God is different. The flood is the first genocide in the world. After it is over, God realizes that nothing has really been accomplished. The nature of human beings has not changed. What is different is God takes responsibility and promises never to destroy the earth again. God, having learned the importance of responsibility, makes a covenant not just with human beings but with all living creatures. After all, why did all those animals have to die because of the misdeeds of humans?

      God makes clear that genocide is never the solution. Taking responsibility is what allows the world to exist and to try to repair the inevitable mistakes that humans (and God?) make.

      Noah may have been righteous but he too didn’t take responsibility for all the other humans in his world. We have no evidence that he tried to save them. After the flood, fully cognizant of his failure, he could only bear the guilt of being a survivor by living in a drunken stupor.

      Abraham is the first to understand that it is all about being responsible. It will be Abraham who will speak truth to power on behalf of his neighbors, the people of Sodom. It is not an accident that Abraham’s most well-known quality is welcoming strangers to his tent. He models for us what a human being should be. 

Click here for additional readings
Intention/kavana for the week 
We begin the Torah cycle and the New Year carrying with us the insights we gained during the High Holidays. We also hold on to the hopes and even the dreams of a better year and a better world. Seek the small steps and the practices that will enrich your life and soul. Remember the words of the liturgy that hamehadesh be-tuvo be-khol yom tamid ma'asei ve-resishit--God renews each day the works of creation including each one of us.
Song:
A wordless melody, niggun of the Skulaner hasidim for starting a New Year
To listen to the song
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