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We continue this week with focusing on the first word of the Torah portion, va-yeishev, Jacob settled and wonder whether he was actually more lost than ever.
                                         Michael (MichaelStrassfeld.com) mjstrassfeld@gmail.com
                                                
                                                                                
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A word of Torah: 
 
        The string of Torah portions that start with a verb began with Va-yetze—with Jacob going out. He dramatically leaves everything familiar behind. Unlike Abraham’s journey, he doesn’t head into the unknown, rather he heads back to the ancestral home in Haran. In Va-yishlah, Jacob heads home. It is another portion filled with travel and mysterious incidents in the night but it begins with va-yishlah, a sending ahead of messengers to feel out Esau’s plans. Jacob wrestles with a being and with his brother. There is another character, Dinah, who also goes out. Her story starts with va-teze/she went out. Her going out will have disastrous consequences. 

       This week’s portion begins with /Jacob settled in the land where his father sojourned. (Gen. 37:1). It seems the opening word signals that Jacob, instead of being in travel mode, has come to rest. Having journeyed to the ancestral homeland, he seems to realize that his real home is the place where he started. It looks like he has come full circle. Perhaps like Dorothy in the Wizard of Oz, he has discovered that “there is no place like home.”

      The next verse says: This then is the line of Jacob, which suggests that we are about to get a standard biblical geneology. Appearances are deceptive! Instead of a genealogy, we are told that his son Joseph is 17 years old, helps shepherd the flock and tattletales about the bad things his brothers are doing. What is Jacob’s response? “Now Israel loved Joseph best of all his sons…and he had made him a coat of many colors.” Joseph’s behavior and his dreams will lead to his being sold into slavery by his brothers who hate him. 

      Jacob, in his settling in the land, seems to forget all he should have learned from his own story. He knows what it means to be the unfavorite child, but still chooses Joseph despite his behavior. He bought the birthright from Esau and Joseph’s brothers will sell him into servitude. They will deceive their father with Joseph’s coat just as Jacob deceived his father with Esau’s clothes. Jacob will live many years in exile from his parents. Joseph will live in exile from his parents, perhaps wondering whether his parents knew what his brothers did. In the end, there was no va-yeishev/settling in the land because there was no va-yashuv—there was no doing teshuvah/repentance from what he had done wrong to his brother. He repeated the mistakes of his father and grandfather. Jacob never seemed to sit and reflect (va-yeishev) on all that had happened. His moments of insight seemed to be fleeting in their impact on him.

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Intention/kavana for the week 
The challenge for all of us on our journey is like Jacob's--to know when to move on and to leave the past behind or when the past still remains unresolved and it weighs us down. The verses of this week's song encourage us to find resolution in the way things are, even though they are far from perfect.  They also encourage us to take the time to sit and reflect.
Song:
ashrei ha-am she-kokha lo
ashrei yoshvei veitekha
Happy are the people for whom "this just is the way it is",
Happy are those who sit in Your house
Ps. 144:15; 84:5
To listen to the song
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