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"Christ Collage", artist unknown

 This Sunday we'll consider this transformative understanding of Divine Love:  

God does not love us if we change, but so that we can change.

God's love is not a reward for good behavior, but an invitation to something new - a larger Life - rooted in Divine Love.  And when we choose to live in that love - to participate in God's holy love — that's when change happens and we behave differently. That's God's transformative love at work in and through us.


As part of that invitation to transformation, we confess and make space for something new to be born.

Here are the lyrics of a song Micah and Bethany will bring to us as part of our confession:

I Will Change Your Name

I will change your name. 
You shall no longer be called 
Wounded, Outcast, Lonely or Afraid.
I will change your name.
Your new name shall be
Confidence, Joyfulness, Overcoming One,
Faithfulness, Friend of God,
One Who Seeks My Face.

 

How might Divine Love be inviting you to something new?

 
Listen to "I will change your name"
Sunday Scriptures:

An alternative reading of Matthew 1: 1-16 (see below)
Isaiah 54: 1-5, 10-13 and Isaiah 43:1

As we welcome the beginning of something new - 2023 -
we will celebrate communion together.  
Consider how you might prepare your heart and mind as we break bread as God's beloved.
COMMUNITY UPDATES:

Out of the Cold welcomes meals and volunteers to help support the guests at 318 S. Atherton St. from December 27th to March 5th, 2023.  Sign up HERE .

Pennsylvania Interfaith Power and Light (PA IPL) and the Chesapeake Bay Foundation (CBF) support YOUR planting of native trees and shrubs in your yard, church - anywhere - by offering FREE plants.  Contact Greg Williams (wacmbook@aol.com) to place an order.

MC USA materials: 
From Anabaptist WorldA Forest of Faith: Planting an acre of trees, Indiana congregation adds a second sanctuary... click HERE to read more.

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An alternative reading of Matthew 1: 1-16

A genealogy of Jesus Christ, the son of Miriam, 

the daughter of Anna:

Sarah was the mother of Isaac,

And Rebekah was the mother of Jacob,

Leah was the mother of Judah,

Tamar was the mother of Perez.

The names of the mothers of Hezron, Ram, Amminadab, Nahshon 

and Salmon have been lost.

Rahab was the mother of Boaz,

and Ruth was the mother of Obed.

Obed’s wife, whose name is unknown, bore Jesse.

The wife of Jesse was the mother of David.

Bathsheba was the mother of Solomon,

Naamah, the Ammonite, was the mother of Rehoboam.

Maacah was the mother of Abijam and the grandmother of Asa.

Azubah was the mother of Jehoshaphat.

The name of Jehoram’s mother is unknown.

Athaliah was the mother of Ahaziah,

Zibiah of Beersheba, the mother of Joash.

Jecoliah of Jerusalem bore Uzziah,

Jerusha bore Jotham; Ahaz’s mother is unknown.

Abi was the mother of Hezekiah,

Hephzibah was the mother of Manasseh,

Meshullemeth was the mother of Amon,

Jedidah was the mother of Josiah.

Zebidah was the mother of Jehoiahim,

Nehushta was the mother of Jehiachinm

Hamutal was the mother of Zedekiaj.

Then the deportation to Babylon

the names of the mothers go unrecorded.

These are their sons:

Jechoniah, Shealtiel, Zerubbabel,

Abiud, Eliakim, Azor and Zadok,

Achim, Eliud, Eleazar,

Matthan, Jacob and Joseph, the husband of Miriam.

Of her was born Jesus who is called Christ.

The sum of generations is therefore:

fourteen from Sarah to David’s mother;

fourteen from Bathsheba to the Babylonian deportation;

and fourteen from the Babylonian deportation 

to Miriam, the mother of Christ.

compiled by Ann Patrick Ware of the Women’s Liturgy Group of New York

Blessings,

Kate
Copyright © 2022 University Mennonite Church, All rights reserved.


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