February 2023
The month of love or the month of multiple mental breakdowns?! I finished a commission I had been stressing about since before Christmas and although Im now in a good place it has been overwhelming. Feeling more positive now and I’ll be able to share more next month when the project launches.
Ive been feeling extra sensitive and fragile as I reached a milestone relating to my first suicide attempt and so I wasnt quite sure what to do with my emotions as my usual mental and physical health is a struggle. There’s lots of reflection and grieving to be done looking back but also reasons to celebrate that Im still here and my reasons for not wanting to all those years ago is no longer relevant. I’ll always share my mental health struggles, especially now I know Im actually AuDHD.
To give myself a fresh start with embroidery, I want to commit this year to learning Indian embroidery and textiles techniques which I have wanted to do for years. I started to design a sampler to make, and included the Hindi alphabet. On a whim I decided to download duolingo (despite it being over 14 years since I last attempted to learn a language at school). I always thought my stoned brain couldnt handle it but here i am with a 16 day streak and really proud of myself for trying to learn a language of my ancestors. Im actually making progress and recognising letters and sounds, plus I have downloaded letter worksheets to practice writing on procreate! Im still in research mode but you know I’ll be sharing my progress with the embroidery techniques here.
I got to visit the Craft Council Gallery and London Canal Museum to see some art and history, as well as meeting up with Viss and Antonia at Wolves Lane Centre for some nature and healing energy.
Valentines Day is my Dads birthday so it was a great day to celebrate him and show him appreciation for all her is and all he does. We had a delicious brunch followed by some tasty indoor picnic later in the evening and red velvet cake! Happy birthday month Dad!!
Mashramani is celebrated on the 23rd February when Guyana became a republic and got rid of the monarchy as the head of state which happened in 1970🇬🇾🇬🇾🇬🇾 Mashramani is an Amerindian (Arawak) word meaning "celebration after cooperative or hard work" ❤️❤️❤️ I just want to be able to experience Guyana all year round throughout the different festivities and both seasons (rainy and dry).
Thanks for reading and checking in every month, it means so much to me.
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I like to take every opportunity to share the work of Faith Ringgold, I really would consider her my hero as an artist. So much of her work is about telling stories, human history through her eyes and her peoples experiences in the USA. She trained in european historical painting but yearned to reflect her African heritage authentically, so she pursued ways of making such as masks, colour palettes and patterns from different African nations. This pair of artworks reflects that approach to art where she tackles the issue of how African American and Black people globally have been stereotyped. The Women: Mask Face Quilt No. 1 And The Men: Mask Face Quilt No. 2 were made in 1986 and are part of the International Quilt Museum’s collection. They were the first two works she made for her first solo show. She said "I was trying to say something, I was trying to use this, this African vision, but I was trying to tell an American story. I guess I had fun doing it but it has hard memories for me. I was pleased with the results but every time I look at both of those pictures, I feel a little bit of the pain I felt in trying to put it together. I had something I was trying to say and sometimes the message is an easy transmission and sometimes it's a difficult one but I love the power of saying it so I'm gonna do it whether it's hard or easy. Because I just love the idea that I can, I can say it!”
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Ive spent the past two months focussing on a commission (which will launch next month) but it was quite a stressful process in which I overworked my hands. I wanted to create something small, sweet and simple to celebrate my precious hands so I designed an individual quilt block (3 x 3 squares), using red bandanas and calico. I was inspired by my friend Kate (artwork featured in the Humanity exhibition I saw last month) and my mama to incorporate some glass beads into my art, this time to represents sparkly glowing light surrounding my hands. It was nice for my brain to make something from start to finish with no stress, just a pretty straight forward process and testing what I have learnt about quilting and patchwork over the past year. My hands were always my favourite feature, and then in 2017 they started cramping and aching and giving me pain doing daily tasks so my love dwindled into resentment and fear. I wanted to take this moment to simply say “thank you” to my hands, something I think all people should tae time to appreciate. When your body works how you want it to, it is truly a blessing and gratitude should be felt.
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Making of Thank You Hands mini quilt
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This time 14 years ago I was in a short term mental health unit after my first attempt to end my life. I was 14, depressed, full of self hatred and believed my family hated me and I didnt deserve anything good in life. I didnt know I was struggling so badly because of being undiagnosed Autistic and ADHD mixed with hormones and PMDD, I still didnt know until I was 26. Now that Im 28 I have lived twice as long as my first attempt which is somewhat of a haunting feeling. Especially because Im still very depressed (now due to chronic pain) but i know im surrounded by love and my brain couldnt convince me otherwise. I do have moments where I want to die because life is such a struggle and you cant think straight when youre in constant pain, but Im not suicidal, more existential.
Ableism can massively contribute to suicide, with people lacking resources to live, thrive and strive and seeing no other options. Undiagnosed Autism, ADHD and other neurodivergence's can be deadly due to internalising feelings of failure and not being able to function in society, or making decisions which impact our own safety trying to fit in. Immunocompromised/disabled people who have been isolated throughout the pandemic and continue to be are suffering from loneliness on top of trying to cope with eugenics and the rest of the world moving on without us.
Understandably I was getting upset looking at photos I took from the mental health ward, some included in this newsletter, but its a good time to reflect. I was so lucky to be there with the people I was with, two older girls who took me under their wing and so many staff who believed in me and supported and cared for me. Troubled kids but it was actually like a family for those few months. So many people poured love into me, to the point where when I was discharged from the unit, everyone filled out a book of notes about how amazing i am 😭 At that time I created Superhan, an alter ego who allowed me to see the good inside me again. Art has always been my life and saviour and the fact chronic pain has taken so much of my freedom to be an artist has really affected my mental health all over again. The light box installation in the photographs was a group project, and a physical and metaphorical representation of the light which art brings to my life in the saddest times.
I made this digital illustration to visualise the fact I have survived double the age of my first attempt, my turbulent emotional state over the years, as well as my recent chronic pain and isolation via broken skulls and cobwebs. I feel so grateful that I have the ability to express myself through art and thats why its so hard that chronic pain has taken so much of that freedom away from me.
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Earlier in Feb I went to Wolves Lane Centre to meet Viss and Antonia for a nice catch up. They showed me around the cacti room and the palm house and then they ate some lunch from the vegan cafe while i explained my latest commission from start to finish. I love them so much, they believe in me and understand me. As we ordered tea and choc chip cookies Antonia and Viss got chatting to a local woman who volunteers and used to work for the NHS, she was talking about nature and plants and healing and community. Then Antonia got chatting to a guy known as The Cactus Man of London. He’s from Mexico and was studying cacti in Spain when the pandemic hit and his funding was cut. He came back to North London, where he saw some foxes who guided him to the entrance of these deserted (due to lockdown) greenhouses and found a room full of cacti not in a good way. He suddenly found his meaning again and his connection to cacti came back in his life. This must have been a few years ago now and he has been singing and playing music to the cacti. He has performances where people visit from all over and play their classical instruments in this calming and spiritual place. He played us some wind instruments from Mexico and it sounded so soft like fairy dust. It was beautiful to hear how he learned from his Grandma at a very young age, she would take him from the land to the kitchen and back and fourth. Caring and valuing and respecting nature is a practice and lifestyle as old as time, it is western capitalist society which has made us stray away from nature and its healing qualities. I felt so calm, light and lifted from the stress and spirals I had felt just the few days prior. Whether that was from seeing my girls or being surrounded by plants or meeting people who care so much about nature, I felt rejuvenated.
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The Cactus Man of London
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It may be a long shot but I figured I would share the opportunity regardless! If youre from Norfolk, England and are Trans or an ally and want to contribute to a community quilt here is your chance to be involved in some community healing and solidarity in light of the tragic murder of Trans 16 year old Brianna Ghey earlier this month. It is the result of the media and bigots targeting a vulnerable group of people who are just trying to live life as their authentic selves. The far right reactions to drag story time that has been seen across the USA is also happening here in the UK, thankfully here the bigots arent armed with guns. She was just a child and killed by two other children who have been brainwashed by society or their family or the media rhetoric which aims to divide us instead of seeking community and love and care. This quilt is an opportunity to creat something as a community, inspired by Trans Joy. The Norfolk Trans Joy Community Quilt organised by Beau (@ninten_beau on insta) and Alice (@disgaybled on insta) where you can find more info on the submission form. Unfortunately I cant contribute as Im not from Norfolk but I wanted to share just incase someone needed to be involved with a project like this.
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Cotton: labour, land and body @ Craft Council Gallery
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I visited the Cotton: labour, land and body exhibition at Craft Council Gallery because I love the work of one of the artists and this topic is very close to my heart not just as a textile enthusiast but as the descendant of Indian people, some of whom I vaguely know worked in textiles.
“In this exhibition we explore these tensions, teasing out colonial and post-colonial legacies of cotton and its role in developing relations between Britain and South Asia. Featuring work by the artists Raisa Kabir, Brigid McLeer, Bharti Parmar and Reetu Sattar, a display of textiles, film, ephemera and works on paper captures the impact of cotton production on labour, land and the body. Visitors can journey through punched khadi paper - echoing Gandhi's campaign to end British rule and boycott imported cloth - to handwoven and jacquard textiles revealing Bangla script and the jobs titles of production workers. The artists weave together the traditions of cotton manufacturing in Blackburn and Burnley, Lancashire, and their transnational links. In so doing, they contemplate museum colonial archives, the exhaustion of cotton pickers, and the haunting memories of tragedies in textile factories. This exhibition takes you on a journey across time, geographies, cultures and traditions, drawing out multi-generational connections between South Asia and the mills of Lancashire.When cotton touches our skin we are all bound together in these battlegrounds of supply and demand. After all, we all own something made from cotton.”
The history of textiles and the Indian subcontinent is ancient, spanning thousands of years. Fine cotton was imported across the world including to Ancient Egypt where some Mummies have been found wrapped in these delicate fabrics. In 1497 Vasco da Gama a Portuguese coloniser was the first person to find a route from Europe to India via water. 100 years later, in 1599 british “merchants” requested from queen elizabeth the first if they could set up a trading voyage company headed for India, the “Governor and Company of Merchants of London trading into the East Indies” AKA East India Company. This trading was mostly dealing with spices but throughout the 1600s Indian fabric was introduced to britain and this demand quickly overtook the sale of spices. French, Dutch and Danish colonisers all set up East India Company’s throughout the 1600s, at a time when India had the worlds second largest GDP and was the largest producer of cotton. Not only was cotton production and cultivation massive across the subcontinent, but the specific techniques, styles and skills varied greatly from place to place. The Dutch East India Company had a strong grasp over Bengal which at the time was the biggest producer of cotton and silk, britain wanted in on that wealth. A royal Dutch daughter was married to king charles the second and as a wedding gift was given/rented the islands of Bombay. Calico and chintz were popular and 10s of millions of metres were being imported into britain and across europe a year. In 1697 English textile Workers stormed the East India Company offices and said the massive imports of textiles from India is threatening their livelihoods. In 1700 the Calico Act was introduced to ban the EIC importing textiles, but smuggling became popular and thus in 1721 Parliament passed a more strict version which banned the sale of most cottons. English mills were known for producing wool and silk, and anyone seen wearing Indian chintz were attacked and harassed in the streets for being unpatriotic. the Nawab (Viceroy) of Bengal Siraj-ud-Daulah took issues with how the EIC ran business, their growing military strength, tax evasion and taking advantage of trade deals so he attacked them at Fort Williams and Calcutta. Robert Clive a british colonel wanted to take complete control of Bengal and more of India who decided to bribe the Nawab’s commander in chief Mir Jafar to divide and conquer. The EIC beat the Nawab’s army in the Battle of Plassey in 1757 and now they were in charge of the richest area for the production of cotton in the world. While Robert Clive becomes the richest self made man in europe, between 2-10 million Bengali’s have died due to famine and poverty, facing growing taxes from the british on their own land. By 1774 the Calico Act was cancelled as the british cotton mill industries were growing. The East India Company basically came to India, exported millions of metres to europe, then decimated the home grown hand made industry, took over the land, built factories, built military to around 250,000, banned the import/sale of cotton, unbanned it once britain was producing it and then sending it back to India to be sold at mad prices while the people were starved and taxed with no industry of their own anymore. By 1850 britsh mills were exporting over one billion metres of cheap machine made cotton back to India. By 1860 (2600) British mills were importing cotton from the USA farmed by Enslaved African People, turned into fabric and then exported to India. During the American Civil War, there wasnt enough raw cotton coming into british mills so again they turned to India. In 1700 India had 25% of the worlds GDP and by the end of the 1800s it was just 2%. In the early 1900s around the time of WWI different Indian leaders were calling for independence from britain including not only boycotting purchasing their goods but burning british cotton. Mahatma Gandhi arrived in England in 1931 and visited a Lancashire cotton mill where he was met with applause and celebration. India gained independence in 1947 but not without britain slicing the land up with the Partition of India, borders creating violence and chaos, dividing people and the textiles industry. As part of the Cotton: labour, land and body exhibition, Raisa Kabir talks about how to partition impacted so many communities. She looked through a massive volume of The Textiles Manufactures of India which was collated in 1866 by John Forbes Watson to show british manufacturers what South Asia was producing in order to copy the designs. Some of the designs to this day cannot be reproduced as not only are the craftspeople no longer around, but the actual type of cotton is now extinct too. Its conflicting because now this volume protects some of the last remaining examples of these types of textiles from all of South Asia which is a last legacy of colonialism and the role of archives/institution. European colonialism change the face of the globe, changed the fate of so many countries and peoples.
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From following Moya Lothian-Mclean (journalist), I saw that she was taking part in a panel discussion with Thomas J Price (artist), Dr Nicholas Cullinan (Director of the National Portrait Gallery) and David Lascelles (Earl of Harewood) based in Harewood House chaired by Yassmin Abdel-Magied. Faces of Britain: Missing Portraits and the Gaps in British History sounded like it was right up my alley.
I love visiting stately homes across the country, but have an inner conflict about the colonial roots of the wealth which allowed for them to be built and filled with artefacts. For Harewood House in particular, that family wealth was acquired by Henry Lascelles through the Transatlantic Slave Trade in Barbados and Jamaica. The current Earl of Harewood, David Lascelles was part of this talk, and has a passion for trying to right some of the wrongs of his ancestors by championing equality now. He has done this by commissioning portraits of Afro-Caribbean people with connections to the house and Leeds surrounding area for an ongoing project. He said the portraits in his house, hundreds of them, are of rich white privileged men, showing only a small point of view of history. I thought it was really interesting, and that the general public have no excuse to be so defensive over sharing the true history of the british empire, which included slavery, theft, genocide, violence and so much more. Here is a descendant and benefactor of the riches of empire, and he is not shy to admit or connect the dots between his family wealth and the exploitation of enslaved and colonised people. David is a filmmaker and says the art hes surrounded by was contemporary at the time, and now art still has an important roll to play in the present and future.
This was echoed by the Director of the National Portrait Gallery, Dr Nicholas Cullinan who reiterated the gallery’s founding principles which is 'to promote through the medium of portraits the appreciation and understanding of the men and women who have made and are making British history and culture, and ... to promote the appreciation and understanding of portraiture in all media'. He said this means sharing stories of Black and Brown people with connections to britain, not just in terms of abolition and emancipation but also breakthroughs in talent such as sports, music, science and culture. Interesting he mentioned that the repeat audience who are white, older and middle class are the people who have requested to see a more diverse and honest curation of the artworks on display. The most searched artwork on their website is the portrait of Sarah Forbes Bonneta which shows how much people want to see a wider range of representations and narratives. Nicholas said the more backlash the gallery get in this “culture war” the more he thinks its important for the gallery to push back. That was reassuring to hear, especially as our own government are the ones pushing a made up culture war to divide people further. Art can heal people and be catharsis.
Artist Thomas J Price creates larger than life sculptures of fictional Black Brits, the everyday not exotified but incorporating stories and familiar traits. Theyre not on plinths theyre on our level, theyre made of bronze a historical material. He is interested in the desire to be portrayed, being included, who decides whos existence is valued enough to be portrayed in stoned or paint or other medium. Who gets to create the “importance” and who gets to represent themselves. He said that “When you suppress the history/story of britain you know the foundations are built on lies they wanna grasp at straws to protect. History cant be changed but it can be illuminated” And through art these histories can be represented in way that makes people stop and think, give them a moment to gather their thoughts and digest them, to have an interaction and connect to an idea in a way that is different to just reading about the history.
Moya Lothian-McLean said the desire to be portrayed is also the desire to be remembered. Who gets represented and how? Oral histories are very different to western histories, told through a different lens. How can the history of Black people in the UK be told? Walking tours, oral histories, interactive, sound, touch, texture beyond just reading history from a plaque/infographic. History can be brought to life through our senses. Art and culture is world opening, but horizons need to be widened even further to show the gaps in the archives and gallery walls. The histories of ordinary people, working class people, immigrants, the grassroots, local, DIY stories.
I found it fascinating to hear so many different perspectives about portraiture, colonial history, the role of museums and galleries in contemporary times. For hundreds of years the narrative was rich white men are the most important and the world revolves around them. Well we do not accept that, we fight for our ancestors who were oppressed by those very people and the current state where those powers hold on tight while many stand up for human rights for all.
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When I was on google maps checking out where The Craft Council Gallery is, I saw that The London Canal Museum was a short walk away so I dragged my parents along for a (covid cautious) day out! I love a good canal, basically roads in olden times but transport by water. Feats of engineering and manipulating water for man-made and industrial needs. When we visited Middleport Pottery last year in Stoke-on-Trent, it was right on the canal and a perfect example of a factory built so efficiently that raw material was brought in via boat on the canal, unloaded, passed through the whole factory floor, and then complete pottery put back on the river to be transported across the country. I just found that fascinating on so many levels. The London Canal Museum is based in Angel in an ice warehouse. During the 1800s, ice was imported into the city from ponds, canals and rivers and stored in underground ice stores. Its a cool space which backs onto Battlebridge Basin where number canal boats are moored and you can see warehouses across the water, a relic of the industrial history of the area. We learnt that all of the ornate painted details on canal boats were mostly done by artisans hired by boatyards, but also sometimes the owners were skilled themselves. Not only the boats but doors, and jugs and boxes were covered in florals or landscapes with castles. Im hoping to try to do a few canal walks this year, taking it easy and stopping off along the way so keep an eye out for more adventures to come. Plus when we visit Guyana in September, we will be going to Canal Number 1 where my mum and family were born! The year of the canal! If you want to see my London adverntures and photography of my fav city, when I leave the house I post on @hanecdotelondon on instagram
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Visiting the London Canal Museum
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