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 Ki Tisa - Parah| 18 Adar 5783 | March 11, 2023 | Issue 985

Dvar Torah - Parashat Ki Tisa

Dedicated in memory of Yaakov ben Avraham and Sarah Aharonov z"l 


Partners with Hashem



Tuvia Canon 
Former Shaliach in Melbourne
Currently Head of Shlichut Department, Torah Mitzion

Click here for PDF
 
אֱלֹהֵ֥י מַסֵּכָ֖ה לֹ֥א תַעֲשֶׂה־לָּֽךְ׃ אֶת־חַ֣ג הַמַּצּוֹת֮ תִּשְׁמֹר֒ (שמות לד/יז-יח) 
You must not make molten gods for yourselves. Preserve the Festival of Matzos. (Shmot 34/17-18) 

In first glance these two Psukim seem to have nothing to do with each other. What possible connection could there be between making molten gods and keeping Pesach???
Yet the Gmarah in a couple of places seems to think these Psukim are very much connected: 
וְאָמַר רַב שֵׁשֶׁת מִשּׁוּם רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה: כׇּל הַמְבַזֶּה אֶת הַמּוֹעֲדוֹת כְּאִילּוּ עוֹבֵד עֲבוֹדָה זָרָה, שֶׁנֶּאֱמַר: ״אֱלֹהֵי מַסֵּכָה לֹא תַעֲשֶׂה לָּךְ״, וּכְתִיב בָּתְרֵיהּ: ״אֶת חַג הַמַּצּוֹת תִּשְׁמוֹר״. (פסחים קיח) 
And Rav Sheshet said, citing Rabbi Elazar ben Azarya: Anyone who disparages the Festivals, it is considered as though he engages in idol worship. (Bavli, Pesachim 118a) 

So now the important question to ask is: Why? How does one's observance of any festival reflect as idol worshiping? This seems quite farfetched. 
In order to understand this, we need to understand the meaning of observing the festivals in the Jewish calendar. 
In order to observe the festivals in the Jewish Calendar we firstly have to figure out when these festival are. True, the date is set in the Torah, yet the first Mitzvah we were given upon leaving Egypt was the Mitzva of Kiddush HaChodesh – sanctification of the month – Only by receiving testimony of observing the new moon, did the Sanhedrin declare the beginning of the next month, hence giving the Jewish people the responsibility and the ability to influence the calendar. 
From the Gemara above we learn, that by observing the festivals we do not only follow the special Mitzvot of that festival. It is not only about eating in the Sukkah or drinking four cups of wine. By observing the festivals, we actually declare we are in partnership with G-d in this world. We can influence this world. It is up to us to sanctify the month and thus influence the actual day of when the festivals are. 
If we disparage the festivals, we don't fulfill this partnership with G-d. Thus it is as though we engage in idol worship. 
This may sound scary yet gives us a great responsibility to stand up to. We are partners with Hashem. 

Shabbat Shalom.
 
For comments: ‫tuvia@torahmitzion.org
 
 
For more Divrei Torah on the parsha click here

Dvar Torah - 'One Who Loves Tanach'

'One Who Loves Tanach'
 
Kaparah
 
A short Dvar Torah for Parashat Ki Tisa - Parah (5 min)
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Watch Here

What's New In Israel

Families on Shlichut! Look at the Tzviel family (Montreal 2005-2009) and the Shmeltzer family (family of Efraim Shmeltzer, our Shalich in Sydney this year)
dressed up as Shlichim

 
Purim activity in the office- "Guess Who?"

Making An Impact

Tzevet Melborne went on survival camp with 8th greaders from Leibler Yavneh College
Purim in Capetown!
Our shlichim with Phllis Jowell students
Learning Torah at Kollel Montreal this week
Erev Shira in Washington, a wonderful night full of good vibes and Israeli energy

Q&A Mitzvot Of The Land

Eating Israeli fruits and vegetables in chutz la'aretz Part 4: Heter mechirah fruit bedi'avad
⬅️ We saw the four different halachic issues involved in heter mechirah shemitah produce exported abroad, in light of which, lechatchilah, those who do not rely on heter mechirah should not buy this produce. 
😬 What happens if you bought heter mechirah fruit by accident?
✅ Most posekim, maintain that shamur vane'evad is permitted bedi'avad (ex: Chazon Ish, Rabbi Shlomo Zalman Auerbach). 
🤝 After-the-fact, if the transaction was completed, it also does not undermine the status of the fruit. 
✈️ Most posekim also hold that if already exported, it is permissible to eat shemitah produce.
✅ At Torah VeHa'aretz Institute, following the majority ruling, we are lenient with the four halachic issues above in bedi'avad situations. 
🚯 Furthermore, we maintain that if the fruit was already bought, it is best to eat it following the laws of kedushat shevi'it, to avoid hefsed
🤐 However, some posekim hold that shemitah fruit should not be eaten if it was shamur vane'evad and some even prohibit eating shemitah produce exported abroad even in bedi'avad situations.
🕍 Once again, in cases of doubt, it is important that everyone consult with their local rabbi
Join us on Zoom Tomorrow!
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which contains accurate and fresh information of what's going on in the Religious Anglo Community in Israel.
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