Copy
View this email in your browser
This week's "word of Torah" will focus on Israel. Some of its ideas are drawn from an article on Teshuvah by Ehud Luz from Contemporary Jewish Religious Thought edited by Cohen and Mendes-Flohr.
                                                                 Michael   (michaelstrassfeld.com)


                                                
                                                                                
 
A word of Torah: 
      
      Last week we explored teshuvah and the Yom Kippur ritual of scapegoat. This week we begin the fourth week of the Omer, which is associated with the sefirah/the aspect of netzah.
 

Netzah: Endurance

      The qualities of endurance, fortitude, determination, certitude, energy and commitment are associated with netzah. While often translated as “victory,” netzah really has more to do with achievement. It is the sefirah of creativity. Like hesed, its energy flows outward. As the sefirah of creativity, it has no limits and boundaries. It is the sefirah that reminds us that we are powerful; we are “little lower than angels.”

      As we mark the 75th anniversary of the founding of the State of Israel, it could be said that its creation is a demonstration of the power of netzah. In pre-modern times, teshuvah was seen as an individual accomplishment. “Religious Zionists added a new, communal-collective dimension to the idea of teshuvah.” (Ehud Luz). They believed the founding of a state would lead to a transformation of the Jewish people. Jews would become a people of netzah-taking their destiny into their own hands rather than being a powerless minority dependent on others’ tolerance.  In the minds of religious Zionists, this became a form of restorative teshuvah.
      What has been lost is the complementary sefirah of hod. The qualities of humility, yielding, modesty, patience, planning, calm, forgiveness and compromise are associated with hod. Hod focuses the energy of netzah. It takes creativity and actualizes it in reality. It reminds us that we are not always right, and there are times when change and compromise may be necessary. Our sense of humility comes from a recognition of the limitations of our power. Even as netzah calls upon us to engage in the work that needs to be done, hod reminds us that it is not possible for us to finish it all. A synthesis of the two is required.

For there is a different model of teshuvah that is utopian rather than restorative. The book of Deuteronomy ends with the Israelites on the far side of the Jordan. We never read the book of Joshua. There is no Jewish holiday that remembers the conquest of the land of Israel. For in that model of teshuvah, we are ever on the way. The Promised Land lies just over the next hill. Yet together, netzah and hod can balance each other leading to the next sefirahyesod/the solid foundation that comes from bringing everything together.

Od lo avda tikvateinu—the millennial hope is not yet lost.
 

Click here for additional readings

Kavvanah/Intention
Before the gate has been closed,
before the last question is posed,
before I am transposed.
Before the weeds fill the gardens,
before there are no pardons,
before the concrete hardens.
Before all the flute-holes are covered,
before things are locked in the cupboard,
before the rules are discovered.
Before the conclusion is planned,
before God closes his hand,
before we have nowhere to stand.
Yehuda Amichai
 

Song
Adonai oz l'amo yitain, adonai yevarekh et amo vashalom
God gives strength to the people of Israel
God will bless the people of Israel with peace
from the liturgy
To listen to the song
Want to change how you receive these emails?
You can update your preferences or unsubscribe from this list.