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Should the tolerant be intolerant?

STATE OF FORMATION Weekly

Heath Mackenzie Reynolds: Why I am committed to building relationships with those from different religious and ethical traditions

By Heath Mackenzie Reynolds

Managing Director's Note: beginning in the Spring of 2013, all Contributing Scholars will answer the following question as their first post: Why are you committed to building relationships with those from different religious or ethical traditions? 

I grew up in Spokane, Washington. There was an active Klan group centered just across the state line from us, about 30 minutes away. In 1994 we were still taught that the Cold War was happening, and that our town was a current target because of our aluminum plant. We had a conversation each year about whether or not the white pride march should happen in the neighboring town, as though there were a question about it. I did not grow up Christian, but became Christian in high school, and I didn’t know any non-Christians outside of my family. My school was about 97% white. It was a very homogenous environment.

My take-home message was: difference is dangerous. It leads other people to hate and revile you, to attacks on your body and property. In classes I was vocally feminist, pro-choice, and a queer ally, which made me a target of bullying. I knew that the world I was living in was nothing like it should be, but I did not know how to make anything change, aside from fighting when I could. That meant interrupting racism and speaking up for queer people when possible, and weathering the taunting that came with it.

Read more here.

Joseph Paillé: Why I am committed to building relationships with those from different religious and ethical traditions

By Joseph Paillé

Dialogsenteret Emmaus sits near across the street from an urban park in Oslo’s hip Grünerløkka neighborhood. It was the first center dedicated to inter-religious dialogue in Oslo, a city deeply changed by immigration since the 1960’s. Because of Norway’s generous welfare programs and a civic religion that leans towards secular Lutheranism, many conflicts about immigration and the welfare state take the form of religious conflict. When Dialogsenteret Emmaus held its first meetings in 1991, there was no talking, only silence. But this silence was by design, a belief that before there could be any engagement with the “other,” people needed to have a common experience. In this case, that shared experience was silent meditation. Dialogsenteret Emmaus’s approach to inter-religious dialogue succeeded because it recognized that we all value shared experience as a sign of trustworthiness. Before there can be meaningful engagement, there needs to be a foundation for it to be built upon.

We are now living in communities that look drastically different than they did a few decades or even years ago. On my way to the farmers’ market in my adopted home of Minneapolis, I pass by predominantly Hispanic, Somali, and Native American neighborhoods. Every day we live side-by-side with people who budget pay checks the way we do, worry about their kids’ future the way we do, and put on their best clothes for a job interview the way we do. But we are often blind to our commonality because we cannot see past our different languages, clothing, and scriptures. And unless we can see those commonalities, our relationships will remain skeptical and our engagement will stay tangential.

Read more here.


Spring 2013 Call for Contributors is Here!

By Honna Eichler, Managing Director of State of Formation

The 2013 Spring Call for Contributing Scholars is now open! You are invited to nominate yourself or an emerging scholar! Nominate yourself or someone you know!

Over the past two and a half years, emerging religious and ethical leaders from around the country and the world have engaged each other and readers by sharing their stories and views on State of Formation. Conversations once dominated by established leaders are now readily embraced by the up-and-comers, and accessible to contributors from many different moral, faith, political, economic, and social backgrounds. Currently, the site garners over 150,000 views per year.

State of Formation is a community conversation between young leaders in formation. Together, a cohort of seminarians, rabbinical students, graduate students and the like – the future religious and moral leaders of tomorrow – will work to redefine the ethical discourse today, particularly as it is used to refract current events and personal experiences.

Read more here.

Call for Nominations

Please nominate a colleague, student, or friend to become a State of Formation Contributing Scholar!

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State of Formation is a forum for emerging religious and ethical leaders. Founded by the Journal of Inter-Religious Dialogue, State of Formation is a project of the Center for Inter-Religious & Communal Leadership Education at Andover Newton Theological School and Hebrew College. It also works in collaboration with the Council for a Parliament of the World’s Religions.