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לעילוי נשמת הרה״ח הרה״ת הר׳ משה פינחס בן הר׳ אברהם מרדכי הכהן כ״ץ
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CHUMASH

Parshas Tazria - Sheini with Rashi

In today’s Chumash, we learn more about tzoraas.

If a person has a white spot somewhere on his body, and the kohen couldn’t tell right away if it was tzoraas, the person has to wait a week by himself. If the white spot got bigger, then the kohen will say that he is tomei. But if the spot got darker and didn’t get bigger, then the person can go to the mikvah and do the steps to become tahor.

If white hair grew inside the white spot, or if some healthy skin grew inside of it, the person is tomei.

But if the person got white ALL over his body, from his head to his toes, even if it looks like tzoraas, he is NOT tomei!

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TEHILLIM

140 - 150

Because there are 29 days in Chodesh Adar Sheini, we say ALL of the rest of the Tehillim today! (If there were 30 days, we would say part today and part tomorrow.)

In one of today’s Kapitelach is a posuk we all know very well, because we say it every day at the end of davening! “Ach Tzadikim Yodu Lishmecha!” Do you know what it means?

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TANYA

Likutei Amarim Perek Lamed-Tes

The world of Atzilus is a Ruchnius’dike place where nothing can be felt except for Hashem.

That’s why Atzilus is the “home” for neshamos of great tzadikim, who feel that nothing exists except for Hashem alone. An example of these tzadikim is the Avos. The Chachomim say about the Avos that throughout their lives, there was not even one second (even when they were sleeping!) that anything else existed for them, besides for Hashem and what Hashem wants.

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HAYOM YOM

Chof-Tes Adar Sheini

The Rebbe Rashab said at a farbrengen:

Hashem created the world “Yeish Me’ayin” — something out of nothing!

The Avodah of a Yid is to change it around — we need to make “something into nothing (Me’Yeish Le’Ayin)!”

We need to take the world, that is called Yeish, because it is Gashmius; and make it into Ayin, which means Ruchnius. We do this by using the Gashmius to help us with Ruchnius and Avodas Hashem!

This is an avodah that EVERY Yid needs to do.

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SEFER HAMITZVOS

Shiur #13 - Mitzvas Lo Saasei #10, #47, #60, #6, #5, #2, #3, #4, #15, Asei #186, Lo Saasei #23, #24

Now we have started learning Hilchos Avodah Zarah, the halachos about not serving Avodah Zarah. Hashem gave us many mitzvos about keeping away from Avodah Zarah, so we will be learning many mitzvos every day while we learn these perakim!

1) (Mitzvas Lo Saasei #10) We are not allowed to learn about or think about Avodah Zarah, for example to learn about a religion which is Avodah Zarah. We are also not allowed to look at and think about an image of Avodah Zarah, like a picture or statue.

We learn this mitzvah from a posuk in Parshas Kedoshim: אַל תִּפְנוּ אֶל הָאֱלִילִם

2) (Mitzvas Lo Saasei #47)VeLo Sasuru” — This is a mitzvah for our thinking. We are not allowed to feel free in our mind to think into non-Torah ideas. Our thoughts need to be only according to the way Torah teaches us. The second half of this mitzvah is not to let our minds get too busy thinking about taavos, enjoying things which won’t help our Avodas Hashem. (This is one of the 6 Mitzvos Temidiyos, the mitzvos we need to keep ALL the time.)

We learn this mitzvah from a posuk in Parshas Shelach: וְלֹא תָתוּרוּ אַחֲרֵי לְבַבְכֶם וְאַחֲרֵי עֵינֵיכֶם

3) (Mitzvas Lo Saasei #60)Birchas Hashem” — We are not allowed to give the opposite of a bracha to Hashem.

We learn this mitzvah from a posuk in Parshas Mishpatim: אֱלֹקִים לֹא תְקַלֵּל

The details are explained in Mesechta Sanhedrin perek Zayin.

4) (Mitzvas Lo Saasei #6) We are not allowed to do things to an Avodah Zara if that is how it is served, even if it is not bowing down to it or bringing it korbanos. So if a certain Avodah Zarah is served by throwing a rock at it, we aren’t allowed to throw a rock (even though it’s okay to throw rocks in other places where they won’t hurt anyone!)

We learn this mitzvah from a posuk in Parshas Yisro: וְלֹא תָעָבְדֵם

The details are explained in Mesechta Sanhedrin perek Zayin.

5) (Mitzvas Lo Saasei #5) We are not allowed to bow to or bring korbanos to ANY Avodah Zarah, even if that’s not how most people worship that Avodah Zarah.

We learn this mitzvah from a posuk in Parshas Yisro: לֹא תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם

The details are explained in Mesechta Sanhedrin perek Zayin.

6) (Mitzvas Lo Saasei #2) We are not allowed to make an idol ourselves or pay someone else to make an idol, even if we won’t use it.

We learn this mitzvah from a posuk in Parshas Yisro: לֹא תַעֲשֶׂה לְּךָ פֶסֶל וְכָל תְּמוּנָה

The details are explained in Mesechta Avodah Zarah.

7) (Mitzvas Lo Saasei #3) We are not allowed to make an idol for someone else who will use it as an Avodah Zarah, even for someone who is not Jewish.

We learn this mitzvah from a posuk in Parshas Kedoshim: וֵאלֹהֵי מַסֵּכָה לֹא תַעֲשׂוּ לָכֶם

The details are explained in Mesechta Avodah Zarah.

8) (Mitzvas Lo Saasei #4) We can’t make a statue of a person, even just because it looks pretty.

We learn this mitzvah from a posuk in Parshas Yisro: לֹא תַעֲשׂוּן אִתִּי אֱלֹהֵי כֶסֶף וֵאלֹהֵי זָהָב לֹא תַעֲשׂוּ לָכֶם

The details are explained in Mesechta Avodah Zarah perek Gimmel.

9) (Mitzvas Lo Saasei #15) We are not allowed to say things that get a group of people to do Avodah Zarah. A person who does this is called a Madiach.

We learn this mitzvah from a posuk in Parshas Mishpatim: לֹא יִשָּׁמַע עַל פִּיךָ

The details are explained in Mesechta Sanhedrin perek Yud.

10) (Mitzvas Asei #186) If there is a city of people who serve Avodah Zarah, we need to burn it down! This is called an Ir Hanidachas, a city that let themselves be convinced by a Madiach to serve Avodah Zarah.

We learn this mitzvah from a posuk in Parshas Re’eh: וְשָׂרַפְתָּ בָאֵשׁ אֶת הָעִיר וְאֶת כָּל שְׁלָלָהּ

The details are explained in Mesechta Sanhedrin.

11) (Mitzvas Lo Saasei #23) We can’t rebuild an Ir Hanidachas after it was burned down.

We learn this mitzvah from a posuk in Parshas Re’eh: וְהָיְתָה תֵּל עוֹלָם לֹא תִבָּנֶה עוֹד

The details are explained in Mesechta Sanhedrin perek Yud.

12) (Mitzvas Lo Saasei #24) We can’t take anything from an Ir Hanidachas — it ALL needs to be burned.

We learn this mitzvah from a posuk in Parshas Mishpatim: לֹא יִשָּׁמַע עַל פִּיךָ

The details are explained in Mesechta Sanhedrin perek Yud.

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RAMBAM

Hilchos Avodas Kochavim

Perek Alef: In today’s Rambam, the Rambam explains how people starting serving Avodah Zarah in the first place. Of course Adam Harishon knew that Hashem created the world! How did so many people start davening to idols?

At first, it was just a little mistake — people thought that since Hashem created the sun and moon, they need to show the sun and moon special kavod. Then later, they forgot that Hashem made the sun and moon in the first place...

Later, Avraham Avinu thought for a long time and realized that Hashem created the world! He started teaching everyone again to daven only to Hashem, and NOT to Avodah Zarah.

In Perek Beis, the Rambam explains to us why we have so many mitzvos to keep us away from Avodah Zarah: Because it is easy for a person to make a mistake. We sometimes have questions about Hashem and Torah, but many times we just didn’t know enough to really understand. If we just do whatever we think makes sense, it is very easy to end up serving Avodah Zarah. So we have many mitzvos to keep us from making a mistake!

Perek Gimmel teaches us halachos about when something a person does is considered Avodah Zarah. If a person makes a statue of a person, he gets punished, but it is fine to paint a picture of someone.

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RAMBAM PEREK ECHOD

Hilchos Erchin V'Charamin - Perek Hey

We finish learning the halachos about giving a field as a donation to the Beis Hamikdash. We also learn the halachos of donating a house, or an animal that can’t be a korban (like a non-kosher animal or one with a mum). An animal that IS good for a korban is sold to people who need to bring a korban, and the money goes to Bedek Habayis (maintenance of the Beis Hamikdash).

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INYANA D'YOMA

Simcha!

On the last day of Chodesh Adar, there needs to be a tremendous simcha!

During the whole Chodesh Adar (and this year, during TWO months of Adar), we were constantly growing in simcha, Marbim Besimcha! Now we are at the highest part, the day of the MOST simcha!

All of this simcha during Adar gives us the koach to bring Moshiach in Chodesh Nisan! Nisan is an especially good time for Geulah, since it was also the month when we had the Geulah from Mitzrayim.

The Chachomim tell us that in Nisan we were freed from the first Golus, and in Nisan we will also be freed from this last Golus! “Benisan Nigalu, Uv’Nisin Asidin Lehiga’el!”

It is the simcha of Chodesh Adar, and especially this last day, that breaks through the rest of Golus and will bring the Geulah with Moshiach Tzidkeinu Bekarov Mamosh!

See Likutei Sichos chelek Daled p. 1274

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TEFILLAH

Asking to Be a Mentch

One of the earliest seforim of the Rebbe is a Haggadah.

In this Haggadah, the Rebbe brings the reasons and sources for why the Haggadah is set up the way it is, and the reasons for the things we do on the night of the seder. These are printed in the Haggadah, together with halachos and Chabad minhagim of the seder!

One of the things the Rebbe writes in the Haggadah is something the Rebbe Rashab told his son, the Frierdiker Rebbe, when the Frierdiker Rebbe was still a child: The Rebbe Rashab told him that during the seder, it is a special time to daven to Hashem for Ruchnius’dike things, especially to be a mentch! Even though this is true during the whole seder, it is especially true at the time of Shefoch Chamos’cha, when the door is opened for Eliyahu Hanavi.

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HALACHOS HATZRICHOS

Yom Kippur Katan

Erev Rosh Chodesh is called “Yom Kippur Katan,” the “little Yom Kippur.”

Yom Kippur is the time when we do teshuvah and Hashem forgives us for our aveiros. Before Rosh Chodesh we make a Cheshbon Hanefesh (self-audit) of our behavior over the past month. We ask Hashem to forgive us for whatever we didn’t do so well, and we have a fresh start for the new month!

(It was the Rebbe’s minhag to go to the Ohel every Erev Rosh Chodesh.)

The Rebbe teaches that we should add in Torah, Avodah, and Gemilus Chasadim on this day.

See Halachos Uminhagei Chabad p. 172

לעילוי נשמת הרה״ח ר׳ דניאל יצחק ע״ה בן ר׳ אפרים שי׳ מאסקאוויץ
שליח כ"ק אדמו"ר נשיא דורנו למדינת אילינוי

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GEULAH U'MOSHIACH

The End Will Be Good

In the end of Perek Beis of Micha, the Navi tells us what will happen in the time of Moshiach!

Asof E’esof Yaakov Kulach — Hashem says to the Yidden, “I will surely gather together all of you!

Kabeitz Akabeitz She’eiris Yisrael — “I will surely gather the remaining Yidden.

Yachad Asimenu Ketzon Batzra — “I will make them like sheep surrounded by a fence.

K’eder Besoch Hadavro Tehimena Mei’adam — “The place I will bring them to (Eretz Yisrael) will be as noisy as a stall of sheep!”

Hashem tells Yidden through the Navi that even though we will have gone through a hard Golus, in the end Hashem will bring us all back to Eretz Yisrael, and we will be protected and happy!

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