For the safety and security of the Yidden in Eretz Yisrael
and the success of the soldiers fighting for its protection
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Today Betzalel and Oholiav made the Efod and the Choshen Mishpat — exactly the way Hashem told Moshe to! After describing exactly how they were made, the Torah tells us how they need to be attached together, and that they are not allowed to be separated. We learned how these things are made in Parshas Tetzaveh, when Hashem gave the instructions to Moshe Rabbeinu. In today’s Chumash we learn how the Yidden actually make them. There is a very important lesson we can learn from today’s Chumash, that when we have a feeling of inspiration and excitement in kedusha, we need to connect it right away with maaseh, with something practical! We learn this from the two begadim of the Kohen Gadol that we learn about in today’s Chumash: The Choshen was worn over the heart of the Kohen Gadol. The inyan of the Choshen is feelings of the heart. The Efod was an apron, which covered the Kohen Gadol’s back and hung down over his legs. The back and the legs are what make us move and get things done, which is the inyan of maaseh. The Torah tells us that the Choshen and the Efod need to always be connected! In our Avodas Hashem too, our “Choshen,” our feelings of inspiration and excitement need to always be connected to our “Efod,” our maaseh. Whenever we have a feeling that we want to feel closer to Hashem, or we feel excited about a mitzvah, we need to right away make a practical hachlata and start doing it as best as we can! That way our feelings won’t just stay as feelings, or disappear, they will really help us accomplish the shlichus each of us have. (See sicha Chof-Alef Adar 5748 and Chof-Hey Nisan 5751) |
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There is a posuk in today’s Tehillim, in Kapitel Kuf-Yud-Ches (118) that says “Hashem Li Be’ozroi, Va’ani Ereh Be’Son’ai.” “Hashem is with me, with my helpers, and I will see my enemies fall.” How can Dovid Hamelech say that Hashem is WITH his helpers? Can there be a helper except for Hashem? Chassidus explains that the “helpers” are the Gashmius things in the world. Hashem put a piece of Kedusha into the Gashmius things, and when we use them, we get this koach to help us! So together with davening and asking Hashem to help, a person also needs the sparks of kedusha that are in the Gashmius’dike things as part of the help as well! |
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Yesterday, we learned how by using things in the world to do mitzvos, the chayus they were getting before from kelipah becomes kedusha! We make them shine with the light of Hashem! To light Shabbos candles, you need to use your fingers to hold the match, your hands to cover your eyes, and your mouth to say the bracha. Where do you get the koach to move those parts of your body? From the food you eat! The same is true when you daven or learn Torah! Since the food helped you do the mitzvah, the chayus of the food that was from kelipah becomes kedushah! So since we use food and other Gashmius things to help us do the mitzvah, not only does our OWN body become connected with Hashem, but all of the Gashmius things which help us do the mitzvos also become kedusha! As we use the koach of the Gashmius world for more and more mitzvos, we will end up making the chayus from kelipah of the WHOLE world into Kedusha! That will be completely finished at the time of the Geulah. Here’s how it works: When Moshiach will come, two special things will happen: 1) Tumah will go away — “Ve’es Ruach Hatumah Aavir Min Haaretz” — and all the bad things that are because of tumah will disappear. 2) The world will be a Dira Betachtonim — Hashem will be felt in the world, so we will be able to see and feel all of the good things that come from Hashem! Through our Avodah during Golus, we are making these two things happen! Every time we stop ourselves from doing an aveira, we are taking chayus away from tumah, because it only gets chayus from aveiros. So when we don’t do an aveira, we are taking tumah away from the world, which will be finished when Moshiach comes. And when we do a mitzvah, we bring Hashem into the world, which will also be complete when Moshiach comes!! So when Yidden all work together to stop ourselves from doing aveiros and putting in effort to do mitzvos, we’re making the Geulah happen! |
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The Hayom Yom was written for a year where there were TWO Adars (a Shana Me’uberes). This year there is only ONE Adar (a Shanah Peshutah), so we learn BOTH Hayom Yoms every day! Chof-Daled Adar Alef R’ Hillel Paritcher was a very great chossid of the Alter Rebbe, and later the Mitteler Rebbe. The Mitteler Rebbe told all of the Chassidim that came to Lubavitch, that on their way home they should teach the Chassidus they heard in all of the towns and villages they pass. Before leaving Lubavitch, R’ Hillel Paritcher asked the Mitteler Rebbe how to follow this hora’ah in places where people don’t understand Chassidus at all. The Mitteler Rebbe told him that he should chazer Chassidus in those places too, because “the neshama hears.” Even if they don’t understand the Chassidus, their neshama hears it. The Mitteler Rebbe used a posuk to show R’ Hillel that not only does the neshama hear the Chassidus, but it gives the person koach to do what Hashem wants! Chof-Daled Adar Sheini There is a Tefillah that we say many times that starts with the words Ana B’Koach. The special tefillah of Ana B’koach has 42 words. The first letter of each of the words spells out the 42-letter name of Hashem! When we say this paragraph, we should LOOK at and THINK about (but not say) these letters. |
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Today’s mitzvah (Mitzvas Asei #5) is the same as before — that every Yid needs to daven every single day. We learn this mitzvah from a posuk in Parshas Mishpatim: וַעֲבַדְתֶּם אֵת ה׳ אֱלֹקֵיכֶם |
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Perek Ches: In this perek, we learn all about davening with a minyan! The Rambam tells us how important it is to daven with a minyan if we can, because Hashem always listens to the Tefillah of a minyan. Perek Tes: The Rambam teaches us HOW to daven with a minyan. We learn which parts the chazan says out loud, and which parts to say quietly by ourselves. We need to answer to Kedusha and Kaddish! Perek Yud: We learn some of the halachos about if we make mistakes in davening. If someone makes a mistake and davens the weekday Shmoneh Esrei instead of the Shabbos Shmoneh Esrei, he needs to go back and start from the beginning! But if he forgets Ve’al Hanisim, he does NOT have to go back. |
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This perek has the halachos about parts of an oven, or things that are attached to it — like a towel rack or a shelf for spices. If the oven is Tomei, do they become Tomei too? |
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The Rebbe tells us that children should have their own siddur, Chumash, and other seforim, and (lehavdil) a tzedakah box. One other sefer that every child should have is a Haggadah Shel Pesach! In Shulchan Aruch it says that we buy children nuts and sweet things before Yom Tov, to make them happy on Yom Tov. It is also a good idea to get a new siddur or a new sefer, which will give them chayus to use it! See Sefer Hasichos 5748 vol. 1, p. 343, Halachos Uminhagei Chabad p. 179 |
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Hashem gave us so many kinds of mitzvos! Some mitzvos we do by eating, and some mitzvos we do by dancing. Kriyas Shema is one of the mitzvos we do by SAYING. What gets done by our saying the words of Shema? We first cover our eyes and say that Hashem is One, and there is nothing else. By covering our eyes, we are able to think about what is REALLY true, instead of what LOOKS like is true. The world might look like it is something separate from kedusha, but really the whole world IS the chayus of Hashem! Since there is nothing except for Hashem, then the only thing that matters is what Hashem wants! When we know this, we will be ready to do WHATEVER Hashem wants us to, no matter what. We will be ready to have Mesiras Nefesh for Hashem! By saying Shema, we will be able to ignore whatever the world tells us we “need” to do. We DON’T need to eat treif food — even if they say it is healthier. We DON’T need to work on Shabbos — even if they think we will lose money. We DON’T need to be sneaky — even if they say that we won’t have hatzlacha otherwise. We know that what matters is what Hashem wants, and we are ready to do every one of His mitzvos! |
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Do you know how many parts there are in a man’s guf? The Torah teaches us that there are 248! One of the things we do to keep the whole guf healthy is to say the words of Kriyas Shema. There are 245 words, one word for each part of the body! But wait — we just said that there are 248 parts of the body, and there are only 245 words in Shema! Because of this, we have a minhag that the Chazan says the words “Hashem Elokeichem Emes” again out loud. By doing this, it is counted that EVERYONE had three more words, so we have one holy word of Shema for every part of the guf! See the Alter Rebbe’s Shulchan Aruch, Hilchos Kriyas Shema 61:3 |
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לעילוי נשמת הרה״ח ר׳ דניאל יצחק בן ר׳ אפרים ע״ה מאסקאוויץ
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In Musaf on Shabbos and Rosh Chodesh, we ask Hashem to rebuild the Beis Hamikdash, and we’ll be able to bring the korbanos “Kemitzvas Retzonecha,” like the mitzvos of Your Will. We will only be able to do Hashem’s mitzvos properly, the way Hashem wants, when Moshiach comes. Still, we shouldn’t think that since it’s not going to be done right until Moshiach comes, we shouldn’t bother trying now. A Yid needs to do whatever he is able to do, and Hashem will make it complete when Moshiach comes! See Likutei Sichos chelek Alef p. 221 |
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לע"נ התינוק זאב ארי' ע"ה בן יבלט"א הרה"ח ר' שניאור זלמן שי' גליק
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